Works of Martin Luther, with Introductions and Notes (Volume II) — John Shaqi
Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
In this wise they have slyly stolen from us our three rods[13], that
they may go unpunished, and have ensconced themselves within the safe
stronghold of these three walls, that they may practise all the
knavery and wickedness which we now see. Even when they have been
compelled to hold a council they have weakened its power in advance by
previously binding the princes with an oath to let them remain as they
are. Moreover, they have given the pope full authority over all the
decisions of the council, so that it is all one whether there are many
councils or no councils,--except that they deceive us with
puppet-shows and sham-battles. So terribly do they fear for their skin
in a really free council! And they have intimidated kings and princes
by making them believe it would be an offence against God not to obey
them in all these knavish, crafty deceptions[14]. Now God help us, and
give us one of the trumpets with which the walls of Jericho were
overthrown [Josh. 6:20], that we may blow down these walls of straw
and paper, and may set free the Christian rods or the punishment of
sin, bringing to light the craft and deceit of the devil, to the end
that through punishment we may reform ourselves, and once more attain
God's favor.
Against the first wall we will direct our first attack.
[Sidenote: The First Wall--the Spiritual Estate above the Temporal]
It is pure invention that pope, bishops, priests and monks are to be
called the "spiritual estate"; princes, lords, artisans, and farmers
the temporal estate. That is indeed a fine bit of lying and hypocrisy.
Yet no one should be frightened by it; and for this reason--viz., that
all Christians are truly of the "spiritual estate," and there is among
them no difference at all but that of office, as Paul says in I
Corinthians xii. We are all one body, yet every member has its own
work, whereby it serves every other, all because we have one baptism,
one Gospel, one faith, and are all alike Christians [1 Cor. 12:12
ff.]; for baptism, Gospel and faith alone make us "spiritual" and a
Christian people.
[Sidenote: The Priesthood of Believers]
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