Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
But that a pope or a bishop anoints, confers tonsures, ordains,
consecrates, or prescribes dress unlike that of the laity,--this may
make hypocrites and graven images[15], but it never makes a Christian
or "spiritual" man. Through baptism all of us are consecrated to the
priesthood, as St. Peter says in I Peter ii, "Ye are a royal
priesthood, a priestly kingdom," [1 Pet. 2:9] and the book of
Revelation says, "Thou hast made us by Thy blood to be priests and
kings." [Rev. 5:10] For if we had no higher consecration than pope or
bishop gives, the consecration by pope or bishop would never make a
priest, nor might anyone either say mass or preach a sermon or give
absolution. Therefore when the bishop consecrates it is the same thing
as if he, in the place and stead of the whole congregation, all of
whom have like power, were to take one out of their number and charge
him to use this power for the others; just as though ten brothers, all
king's sons and equal heirs, were to choose one of themselves to rule
the inheritance or them all,--they would all be kings and equal in
power, though one of them would be charged with the duty of ruling.
To make it still clearer. If a little group of pious Christian laymen
were taken captive and set down in a wilderness, and had among them no
priest consecrated by a bishop, and if there in the wilderness they
were to agree in choosing one of themselves, married or unmarried, and
were to charge him with the office of baptising, saying mass,
absolving and preaching, such a man would be as truly a priest as
though all bishops and popes had consecrated him. That is why in cases
of necessity any one can baptise and give absolution[16], which would
be impossible unless we were all priests. This great grace and power
of baptism and of the Christian Estate they have well-nigh destroyed
and caused us to forget through the canon law[17]. It was in the
manner aforesaid that Christians in olden days chose from their number
bishops and priests, who were afterwards confirmed by other bishops,
without all the show which now obtains. It was thus that Sts.
Augustine[18], Ambrose[19] and Cyprian[20] became bishops.
[Sidenote: The Temporal Rulers, Priests]
[Sidenote: The Priest an Office-holder]
Public-domain text, read in full here on John Shaqi.
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