Such people go to Fontainebleau because they are buying furniture, and
they wish to see the best models. They go to Versailles on the coach and
"do" the Palace during the half-hour before luncheon. Beyond that,
enthusiasm rarely carries them. As soon as they have settled themselves
at the Bristol or the Rhin begins the endless treadmill of leaving cards
on all the people just seen at home, and whom they will meet again in a
couple of months at Newport or Bar Harbor. This duty and the
all-entrancing occupation of getting clothes fills up every spare hour.
Indeed, clothes seem to pervade the air of Paris in May, the conversation
rarely deviating from them. If you meet a lady you know looking ill, and
ask the cause, it generally turns out to be "four hours a day standing to
be fitted." Incredible as it may seem, I have been told of one plain
maiden lady, who makes a trip across, spring and autumn, with the sole
object of getting her two yearly outfits.
Remembering the hundreds of cultivated people whose dream in life (often
unrealized from lack of means) has been to go abroad and visit the scenes
their reading has made familiar, and knowing what such a trip would mean
to them, and how it would be looked back upon during the rest of an
obscure life, I felt it almost a duty to "suppress" a wealthy female
(doubtless an American cousin of Lady Midas) when she informed me, the
other day, that decidedly she would not go abroad this spring.
"It is not necessary. Worth has my measures!"
No. 4--The Outer and the Inner Woman
It is a sad commentary on our boasted civilization that cases of
shoplifting occur more and more frequently each year, in which the
delinquents are women of education and refinement, or at least belong to
families and occupy positions in which one would expect to find those
qualities! The reason, however, is not difficult to discover.
In the wake of our hasty and immature prosperity has come (as it does to
all suddenly enriched societies) a love of ostentation, a desire to
dazzle the crowd by displays of luxury and rich trappings indicative of
crude and vulgar standards. The newly acquired money, instead of being
expended for solid comforts or articles which would afford lasting
satisfaction, is lavished on what can be worn in public, or the outer
shell of display, while the home table and fireside belongings are
neglected. A glance around our theatres, or at the men and women in our
crowded thoroughfares, is sufficient to reveal to even a casual observer
that the mania for fine clothes and what is costly, _per se_, has become
the besetting sin of our day and our land.
Public-domain text, read in full here on John Shaqi.
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