imperfect insight into the mystery, was careful to preserve charity with all courage and humility and faith, he deserved to come to the crown of martyrdom; so that, if any cloud had crept over the clearness of his intellect from his infirmity as man, it might be dispelled by the glorious brightness of his blood. For it was not in vain that our Lord Jesus Christ, when He declared Himself to be the vine, and His disciples, as it were, the branches in the vine, gave command that those which bare no fruit should be cut off, and removed from the vine as useless branches.[56] But what is really fruit, save that new offspring, of which He further says, "A new commandment I give unto you, that ye love one another?"[57] This is that very charity, without which the rest profiteth nothing. The apostle also says: "But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance;"[58] each of which begins with charity, and with the rest of the combination forms one unity in a kind of wondrous cluster.[59] Nor is it again in vain that our Lord added, "And every branch that beareth fruit, my Father purgeth it, that it may bring forth more fruit,"[60] but because those who are strong in the fruit of charity may yet have something which requires purging, which the Husbandman will not leave untended. Whilst, then, that holy man entertained on the subject of baptism an opinion at variance with the true view, which was afterwards thoroughly examined and confirmed after most diligent consideration, his error was compensated by his remaining in catholic unity, and by the abundance of his charity; and finally it was cleared away by the pruning-hook of martyrdom. * * * * *