Writings in Connection with the Donatist Controversy — John Shaqi
Writings in Connection with the Donatist ControversyAugustine, of Hippo, Saint
ReligionChristian
Writings in Connection with the Donatist Controversy
Augustine, of Hippo, Saint
Donatists; Donatists -- Controversial literature
CHAP. XIX.--29. But that I may not seem to be uttering these praises
of the blessed martyr (which, indeed, are not his, but rather those of
Him by whose grace he showed himself what he was), in order to escape
the burden of proof, let us now bring forward from his letters the
testimony by which the mouths of the Donatists may most of all be
stopped. For they advance his authority before the unlearned, to show
that in a manner they do well when they baptize afresh the faithful
who come to them. Too wretched are they--and, unless they correct
themselves, even by themselves are they utterly condemned--who choose
in the example set them by so great a man to imitate just that fault,
which only did not injure him, because he walked with constant steps
even to the end in that from which they have strayed who "have not
known the ways of peace."[61] It is true that Christ's baptism is
holy; and although it may exist among heretics or schismatics, yet
it does not belong to the heresy or schism; and therefore even those
who come from thence to the Catholic Church herself ought not to be
baptized afresh. Yet to err on this point is one thing; it is another
thing that those who are straying from the peace of the Church, and
have fallen headlong into the pit of schism, should go on to decide
that any who join them ought to be baptized again. For the former is a
speck on the brightness of a holy soul which abundance of charity[62]
would fain have covered; the latter is a stain in their nether foulness
which the hatred of peace in their countenance ostentatiously brings
to light. But the subject for our further consideration, relating to
the authority of the blessed Cyprian, we will commence from a fresh
beginning.
FOOTNOTES:
[5] This treatise was written about 400 A.D.
[6] _Contra Epist. Parmen._ ii. 14.
[7] Comp. v. 23, and iii. 16, note.
[8] Ps. lxi. 2, 3. Augustine translates from the Septuagint. The
English version is: "From the end of the earth will I cry unto Thee,
when my heart is overwhelmed: lead me to the Rock that is higher than
I. For Thou hast been a shelter for me, and a strong tower from the
enemy."
[9] Eph. ii. 6.
[10] Matt. vii. 15.
[11] Matt. xxiv. 23.
[12] Matt. xi. 24.
[13] The Council of Donatist bishops, held at Bagai in Numidia, A.D.
394. Cp. _Contr. Crescon._ iii. 52, 53.
[14] Quodam modo cardinales Donatistas.
[15] See below, on ii. 9.
[16] Matt. xii. 30.
[17] Mark ix. 38, 39; Luke ix. 50.
[18] Acts x.
[19] Ex. xxxii.
[20] Num. xvi.
[21] 1 Cor. xiii. 2.
[22] 1 Cor. xiii. 1, 2.
[23] John xi. 51.
[24] 1 Sam. xviii. 10.
[25] Acts viii. 13.
[26] Mark i. 24.
[27] Eph. iv. 2, 3.
[28] Acts viii. 13, 21.
[29] 1 Cor. iii. 1-4.
[30] 1 Cor. i. 10-13.
[31] 1 Cor. x. 11. _In figura_; [Greek: tupichôs]; A. V., "for
ensamples."
[32] Gen. xxi. 10.
[33] Gen. xxx. 3.
[34] Mal. i. 2, 3; Gen. xxv. 24.
[35] Matt. xxviii. 19.
[36] John xx. 23.
[37] Song of Sol. vi. 9.
[38] 1 John ii. 11.
[39] Gal. iii. 27.
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