Iran -- History -- To 640; Xerxes I, King of Persia, 519 B.C.-465 B.C. or 464 B.C.
Persian magnificence.--The mother of Xerxes.--Cambyses.--Ambition and
selfishness of kings.--General influence exerted by great sovereigns
upon the community.--Labors of great
conquerors.--Caesar.--Darius.--William the Conqueror.--Napoleon.--Heroes
and conquerors.--The main spring of their actions.--Cyrus.--Character
and career of Cambyses.--Wives of Cambyses.--He marries his
sister.--Death of Cambyses.--Smerdis the magian.--Cunning of
Smerdis.--His feeling of insecurity.--Smerdis suspected.--His imposture
discovered.--Death of Smerdis.--Succession of Darius.--Atossa's
sickness.--The Greek physician.--Atossa's promise.--Atossa's
conversation with Darius.--Success of her plans.--The expedition to
Greece.--Escape of the physician.--Atossa's four
sons.--Artobazanes.--Dispute about the succession.--Xerxes and
Artobazanes.--The arguments.--Influence of Atossa.--The Spartan
fugitive.--His views of the succession.--The decision.--Death of Darius.
The name of Xerxes is associated in the minds of men with the idea of
the highest attainable elevation of human magnificence and grandeur.
This monarch was the sovereign of the ancient Persian empire when it was
at the height of its prosperity and power. It is probable, however, that
his greatness and fame lose nothing by the manner in which his story
comes down to us through the Greek historians. The Greeks conquered
Xerxes, and, in relating his history, they magnify the wealth, the
power, and the resources of his empire, by way of exalting the greatness
and renown of their own exploits in subduing him.
The mother of Xerxes was Atossa, a daughter of Cyrus the Great, who was
the founder of the Persian empire. Cyrus was killed in Scythia, a wild
and barbarous region lying north of the Black and Caspian Seas. His son
Cambyses succeeded him.
A kingdom, or an empire, was regarded, in ancient days, much in the
light of an estate, which the sovereign held as a species of property,
and which he was to manage mainly with a view to the promotion of his
own personal aggrandizement and pleasure. A king or an emperor could
have more palaces, more money, and more wives than other men; and if he
was of an overbearing or ambitious spirit, he could march into his
neighbors' territories, and after gratifying his love of adventure with
various romantic exploits, and gaining great renown by his ferocious
impetuosity in battle, he could end his expedition, perhaps, by adding
his neighbors' palaces, and treasures, and wives to his own.
Public-domain text, read in full here on John Shaqi.
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