Y Gododin: A Poem of the Battle of Cattraeth — John Shaqi
Y Gododin: A Poem of the Battle of CattraethAneirin
History
Y Gododin: A Poem of the Battle of Cattraeth
Aneirin
Cattraeth, Battle of, Catterick, England, ca. 600 -- Poetry
Transcribed from the 1852 William Rees edition by David Price, email
ccx074@pglaf.org
Y GODODIN
* * * * *
A Poem
ON
THE BATTLE OF CATTRAETH,
BY
ANEURIN,
A WELSH BARD OF THE SIXTH CENTURY,
WITH AN
English Translation,
AND NUMEROUS HISTORICAL AND CRITICAL ANNOTATIONS;
* * * * *
BY
THE REV. JOHN WILLIAMS AB ITHEL, M.A.
RECTOR OF LLANYMOWDDWY, MERIONETHSHIRE.
* * * * *
LLANDOVERY:
PUBLISHED BY WILLIAM REES; LONDON,
LONGMAN, AND CO.
* * * * *
MDCCCLII.
* * * * *
WILLIAM REES, PRINTER, LLANDOVERY.
PREFACE
Aneurin, the author of this poem, was the son of Caw, lord of Cwm
Cawlwyd, or Cowllwg, a region in the North, which, as we learn from a
Life of Gildas in the monastery of Fleury published by Johannes a Bosco,
comprehended Arecluta or Strath Clyde. {0a} Several of his brothers seem
to have emigrated from Prydyn in company with their father before the
battle of Cattraeth, and, under the royal protection of Maelgwn Gwynedd,
to have settled in Wales, where they professed religious lives, and
became founders of churches. He himself, however, remained behind, and
having been initiated into the mysteries of Bardism, formed an intimate
acquaintance with Owen, Cian, Llywarch Hen, and Taliesin, all likewise
disciples of the Awen. By the rules of his order a Bard was not
permitted ordinarily to bear arms, {0b} and though the exceptional case,
in which he might act differently, may be said to have arisen from “the
lawlessness and depredation” {0c} of the Saxons, Aneurin does not appear
to have been present at Cattraeth in any other capacity than that of a
herald Bard. Besides the absence of any intimation to the contrary, we
think the passages where he compares Owen to himself, and where he makes
proposals at the conference, and above all where he attributes his safety
to his “gwenwawd,” conclusive on the subject. His heraldic character
would be recognised by all nations, according to the universal law of
warfare, whereas it is very improbable that any poetic effusion which he
might have delivered, could have influence upon a people whose language
differed so materially from his own.
Public-domain text, read in full here on John Shaqi.
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