Ye Lyttle Salem Maide: A Story of WitchcraftMackie, Pauline Bradford
History
Ye Lyttle Salem Maide: A Story of Witchcraft
Mackie, Pauline Bradford
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction
That craving for excitement which had actuated so many of the possessed,
the opportunity for notoriety long coveted and at last put within reach
of the coarsest natures, now began to be regarded in their true light.
Moreover, there was a great opening for the wreaking of private hatreds,
and many, to quiet their uneasy consciences, persuaded themselves that
their enemies were in league with the Devil. But this zeal in pushing the
prosecutions was becoming dangerous. For the accused person, confessing,
and so granted his liberty, would straightway bring charges against his
accusers.
The signs of witchery multiplied in number. Certain spots upon the
body were accounted marks of the Devil. Were the victims from age or
stupefaction unable to shed tears, it was counted against them. The most
ordinary happenings of life, viewed in the light of this superstition,
acquired an unnatural significance.
There were those who walked abroad, free, but bearing the burden of a
wounded conscience. Many of these found intolerable the loathing and fear
which greeted them, and desired that they might have died before they had
falsely confessed to a crime of which they were not guilty.
There were rumours, that for any contumacious refusal to answer, the
barbarous common English law—peine forte et dure—would be brought in
usage.
Two dogs, regarded accomplices in the horrid crime, were hanged with
their owners.
A child not more than four or five years old was also committed as a
witch. Her alleged victim showed the print of small teeth in his arm
where she had bitten him.
Unbelievers were overwhelmed with evidence. Had not the laws of England
for over one hundred and fifty years been in force against witches?
Thirty thousand had been executed, and Parliament had lately appointed a
witch-finder, who, when he had discovered all the remaining witches in
England, so it was said, was to be sent to the colonies. Had not King
James written a book against sorcerers and those possessed by the Evil
One?
Archbishop Jewell had begged Queen Bess to burn all found guilty of the
offence. Above all, the Lord Chief Justice of England had condemned them,
and written a book from the Bible upon the subject.
Two weeks from the time she was put in prison, Deliverance was brought to
trial.
So high a pitch had the excitement reached, so wrought to a frenzied
condition were the villagers, that the authorities had been obliged to
take extreme measures, and had forbidden every one except the minister
and officers of the law to visit the prisoner.
Thus the little maid had not seen one familiar, loving face during the
two weeks previous to her trial.
Public-domain text, read in full here on John Shaqi.
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