Ye Lyttle Salem Maide: A Story of Witchcraft — John Shaqi
Ye Lyttle Salem Maide: A Story of WitchcraftMackie, Pauline Bradford
History
Ye Lyttle Salem Maide: A Story of Witchcraft
Mackie, Pauline Bradford
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction
Aside from her deep trouble and anxiety for fear her father were ill, she
grew desperately weary of the long monotonous days. Sometimes she amused
herself by writing the alphabet or some Bible verse on the hard earth
floor with the point of the pewter spoon that was given her with her
porridge. Again she quite forgot her unhappiness, plaiting mats of straw.
Short as her confinement had been, she had lost her pretty colour, and
her hands had acquired an unfamiliar whiteness. She had never been
released from the iron chain, it being deemed that ordinary fastenings
would not hold a witch.
A woman, accused like herself, was placed in the same cell. She was
brought from Ipswich, owing to the over-crowded condition of the jail in
that village. For two days and nights, Deliverance had wept in terror
and abhorrence of her companion. Yet some small comfort had lain in the
fact that the woman was fastened by such a short chain in the further
corner that she could not approach the little maid. Several times she had
essayed to talk to Deliverance, but in vain. The little maid would put
her hands over her ears at the first word.
One night, Deliverance had awakened, not with a start as from some
terrible dream, but as naturally as if the sunlight, shining on her own
little bed at home, had caused her to open her eyes. So quiet was this
awakening that she did not think of her surroundings, but lay looking
at the corner of the window visible to her. She saw the moon like pure,
bright gold behind the apple-leaves. After awhile she became conscious
of some one near by praying softly. Then she thought that whoever it was
must have been praying a long time, and that she had not observed it;
just as one often pays no attention to the murmur of a brook running,
hidden in the woods, until, little by little, the sound forces itself
upon his ear, and then he hears nothing but the singing of the water. So
now she raised herself on her elbow and listened.
In the darkness the cell seemed filled with holy words; then she knew it
was the witch praying, and in her prayers she remembered Deliverance.
Thereat the little maid’s heart was touched.
“Why do ye pray for me?” she asked.
“Because you are persecuted and sorely afflicted,” came the answer.
“I ken your voice,” said Deliverance; “ye be the witch-woman condemned to
die to-morrow. I heard the jailer say so.”
“I am condemned by man,” answered the woman, “but God shall yet maintain
my innocence.”
“But ye will be dead,” said Deliverance.
“I shall have gone to my Father in heaven,” replied the woman, and the
darkness hid her worn and glorified face, “but my innocence will be
maintained that others may be saved.”
“Do ye think that I will be saved?” asked Deliverance.
“Of what do they accuse you?” asked her companion.
“O’ witchery,” answered Deliverance; and she began to weep.
But the woman, although she might not move near her, comforted her there
in the darkness.
Public-domain text, read in full here on John Shaqi.
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