The great things of this world have been accomplished by individuals.
Vast social reformations have originated in individual souls. Truths
that now sway the world were first proclaimed by individual lips. Great
thoughts, that now are the axioms of humanity, proceeded from the centre
of individual hearts. No warlike host delivered the children of Israel
from the bondage of Egypt, but one man—Moses. No senate of statesmen
raised Israel to a pitch of greatness that proclaimed a theocratic
nation to the world, but one man—David. No school of divines gave to
England the Bible in the mother tongue, but one man—Wyckliffe. No learned
society discovered America, but one man—Columbus. No association of
science revealed the clue to interpret the laws of the universe, but one
man—Galileo. No parliament saved English liberties, but one man—Pym. No
assembly of theologians wrote the book, which nest to the Bible has had
the most potent influence on the English language and on English hearts,
but one man—John Bunyan. No confederate nations rescued Scotland from
her distracted councils, from her political and ecclesiastical enemies,
but one man—Knox. No chambers of commerce taught Europe to abolish the
restrictions of trade, but one man—Richard Cobden. Doubtless these men
found their coadjutors; but all through the ages God has put immense
honor upon individuals.
Young man, do not let others fashion what your life shall be. Thomas
Carlyle says somewhere that he would like to stop the stream of people
in the Strand, and ask every man his history. But, “No,” says the sage,
“I will not stop them. If I did, I should find they were like a flock of
sheep following in the track of one another.” Alas, men begin to lose
their individuality of conviction the moment they step into the world.
Here is a young man beginning life’s business. He feels, as he starts, an
impulse to be pure and noble. He is surrounded by clerks in an office. A
fortnight passes, and one evening, when he is hurrying home after office
hours, he hears a fast young man whisper at the desk, “Poor fellow,
he’s off to be pinned to his mother’s knee.” Now, what would be the
right thing for that youth to do? To say at once, “Yes, and God forbid I
should ever forget what I owe to my mother.” Let him say this, and the
insulter would be shamed, if shame were not dead. He would respect the
self-assertion of his fellow-clerk. Does the new-comer say this? No; his
ears turn red; his face is suffused with a blush; and in a night or two
the poor weak one dares some trick of folly to show his independence, and
to prove that home influences do not bind him. Thus, alas!—how shall I
say it sorrowfully enough?—thus he makes a sacrifice of his individuality
on the altar that a profligate clerk has built up for him; and then, step
by step, he weaves around himself the bonds of pleasure, till, amid the
dark storm of shipwrecked character, blasted reputation, wrung hearts at
Public-domain text, read in full here on John Shaqi.
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