It would be grateful to our feelings if this compromise of individual
character were confined to the men who disregard the claims of virtue. It
is by no means so. A philosophic statesman, J. Stuart Mill, in his Essay
on Liberty, complains that no period of England’s history has been so
little marked by individual originality and force as our own. Certainly,
whether we look upon the merely moral or the professedly religious
circles of our country, we find everywhere the tendency to sink the man
in the crowd, the Christian in the church. This shifting of personal
responsibility from the one to the many is the secret alike of national
and of individual ineffectiveness. Only look around you, and you will see
hundreds who might assert for themselves, and for the cause of truth and
philanthropy, a position of dignity and power, who are hindered by the
maxims and habits of others.
There is a prevailing impression that it is women, with their quick
sensibilities, who are the most susceptible to the influences of fashion
and opinion. It admits of question whether this prevailing weakness in
our days is not on the side of young men. They do not so much make
manifest their subserviency, but it is not the less deteriorating and
real. Take a few examples.
Here, in a select neighborhood, is a young man who affects style. A place
in the omnibus would fit his limited means. But no; the omnibus is all
very well for men whose position is made, and for young fellows who have
no standing in society; but for him, a horse and groom must form a part
of his appointments. So he burdens himself, or speculates, or runs into
debt, that horse or “trap” may be at command. And thus he, who by manly
independence, and an expenditure according with his circumstances, could
have risen to be honored and esteemed, shrinks away at length into some
lower neighborhood, or drags out a vexed and discontented life, because
he has forgotten the honor which he might have commanded at the outset,
had he lived out his honest conviction and not made himself a mere
imitator.
Public-domain text, read in full here on John Shaqi.
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