It must be remembered that we of the rising generation have to work
this problem out alone. Pastors, teachers, and parents flutter
aimlessly about with their ready-made formulas, but somehow these
are less efficacious than they used to be. I doubt if any generation
was ever thrown quite so completely on its own resources as ours
is. Through it all, the youth as well as the girl feels that he
wants to count for something in life. His attitude, which seems so
egotistical to his elders, is the result of this and of a certain
expansive outlook, rather than of any love of vain-glory. He has never
known what it was to be moulded, and he shrinks a little perhaps
from going through that process. The traditional professions have
lost some of their automatic appeal. They do conventionalize, and
furthermore, the youth, looking at many of their representatives,
the men who “count” in the world to-day, may be pardoned if he feels
sometimes as if he did not want to count in just that way. The youth
“who would not take special training because it would interfere with
his sacred individuality” is an unfair caricature of this weighing,
testing attitude toward the professions. The elder generation should
remember that life is no longer the charted sea that it was to
our grandfathers, and be accordingly lenient with us of the rising
generation.
Business, to the youth standing on the threshold of life, presents a
similar dilemma. Too often it seems like a choice between the routine
of a mammoth impersonal corporation and chicanery of one kind or
another, or the living by one’s wits within the pale of honesty. The
predatory individualist, the “hard-as-nails” specimen, does exist, of
course, but we are justified in ignoring him here; for, however much
his tribe may increase, it is certain that it will not be his kind, but
the more spiritually sensitive, the amorphous ones of the generation,
who will impress some definite character upon the age, and ultimately
count for good or evil, as a social force. With these latter, it should
be noted that, although this is regarded as a mercenary age, the
question of gain, to an increasingly large number, has little to do
with the final decision.
Public-domain text, read in full here on John Shaqi.
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