be no opportunity for these hateful weeds to reach the sun and air.
Virtue should actually crowd out vice, and temperance is the tool that
youth finds ready to its hand. Temperance means the happy harmonizing
and coördinating of the expression of one’s personality; it means
health, candor, sincerity, and wisdom,--knowledge of one’s self and the
sympathetic understanding of comrades.
Justice is a virtue which, if it be not developed in youth, has little
chance of ever being developed. It depends on a peculiarly sensitive
reaction to good and evil, and it is only in youth that those reactions
are keen and disinterested. Real justice is always a sign of great
innocence; it cannot exist side by side with interested motives or a
trace of self-seeking. And a sense of justice is hard to develop in
this great industrial world where the relations of men are so out of
joint and where such flaunting anomalies assail one at every turn. Yet
in the midst of it all youth is still pure of heart, and it is only
the pure of heart who can be just. For in youth we live in a world
of clean disinterestedness. We have ambitions and desires, but not
yet have we learned the devious way by which they may be realized.
We have not learned how to achieve our ends by taking advantage of
other people, and using them and their interests and necessities as
means. We still believe in the possibility of every man’s realizing
himself side by side with us. In early youth, therefore, we have an
instinctive and almost unconscious sense of justice. Not yet have
we learned the trick of exploiting our fellow men. If we are early
assailed with the reality of social disorder, and have brought home
to our hearts the maladjustments of our present order, that sense of
justice is transformed into a passion. This passion for social justice
is one of the most splendid of the ideals of youth. It has the power of
keeping alive all the other virtues; it stimulates life and gives it a
new meaning and tone. It furnishes the _leit-motiv_ which is so sadly
lacking in many lives. And youth must find a _leit-motiv_ of some kind,
or its spirit perishes. This social idealism acts like a tonic upon
the whole life; it keeps youth alive even after one has grown older in
years.
Public-domain text, read in full here on John Shaqi.
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