Speaking specially with regard to girls, let us first remember that the highest earthly ideal for a woman is that she should be a good wife and a good mother. It is not necessary to say this in direct words to every small girl, but she ought to be so educated, so guided, as to instinctively realise that wifehood and motherhood is the flower and perfection of her being. This is the hope and ideal that should sanctify her lessons and sweeten the right and proper discipline of life. All learning, all handicraft, and all artistic training should take their place as a preparation to this end. Each generation that comes on to the stage of life is the product of that which preceded it. It is the flower of the present national life and the seed of that which is to come. We ought to recognise that all educational aims and methods are really subordinate to this great end; if this were properly realised by adolescents it would be of the greatest service and help in their training. The deep primal instinct of fatherhood and motherhood would help them more than anything else to seek earnestly and successfully for the highest attainable degree of perfection of their own bodies, their own minds, and their own souls. It is, however, impossible to aim at an ideal that is unseen and even unknown, and although the primal instinct exists in us all, its fruition is greatly hindered by the way in which it is steadily ignored, and by the fact that any proclamation of its existence is considered indiscreet and even indelicate. How are children to develop a holy reverence for their own bodies unless they know of their wonderful destiny? If they do not recognise that at least in one respect God has confided to them in some measure His own creative function, how can they jealously guard against all that would injure their bodies and spoil their hopes for the exercise of this function? There is, even at the present time, a division of opinion as to when and in what manner children are to be made aware of their august destiny. We are indeed only now beginning to realise that ignorance is not necessarily innocence, and that knowledge of these matters may be sanctified and blessed. It is, however, certain that the conspiracy of silence which lasted so many years has brought forth nothing but evil. If a girl remains ignorant of physiological facts, the shock of the eternal realities of life that come to her on marriage is always pernicious and sometimes disastrous. If, on the other hand, such knowledge is obtained from servants and depraved playfellows, her purity of mind must be smirched and injured.