The day itself is observed with less hilarity than other days during the season; the "Second Christmas," or day following, being far gayer. Then begin the family parties, with the looking forward to the great Twelfth-Night ball, after which the children and young folks end their evening parties by untrimming the tree of their entertainer amidst peals of laughter, songs, and shouts. The tree, of course, has been supplied anew with candles, fruit, and candy. The first are blown out and the last two struggled for while the tree is drawn slowly toward the door out of which it is finally pitched by the merry crowd. The Swedes have four legal holidays at Yule, beginning the day previous to Christmas, and they make merry while they last. Besides having the _Jul-gran_ or Christmas tree, each family places in the yard a pole with a sheaf of grain on top for the birds' Christmas dinner, a pretty custom common to many countries. Business is very generally suspended during Christmas, the day following, Twelfth Day, and the twentieth day. "Do as your forefathers have done, and you can't do wrong," is said to be the motto of the Swedes. So the customs of their forefathers are strictly observed at Yule-tide. _Svea_, the feminine name of Sweden, the "Queen of the North," contains what is popularly believed to be the burial-places of Wodin, Thor, and Freya. The mounds are about one mile from Upsala and are visited by travelers from all parts of the world. Antiquarian researchers, however, have recently had a word to say in doubt whether these mounds contain the remains of the renowned beings, those ancient travelers. The Swedes, however, still cling to the belief that the bones of Wodin, the Alexander of the North, rest beneath the sod at Upsala. In these mounds have been found the bones of a woman and of a dog, a bracelet of filigree work, and a curious pin shaped like a bird, but no sign of Wodin's presence. Yet peasants believe that Wodin passes by on dark nights, and his horse's shoe, with eight nail-holes, is exhibited in the museum at Utwagustorp. New Year's Day is of comparatively little importance; the Christmas trees are usually relighted for the enjoyment of the poorer children and gifts are made to the needy. The Yule festivities are prolonged for two weeks in many places, during which the people visit from home to home and enjoy many social pleasures. The devout attend church services each day, abandon all work so far as possible, and on January thirteenth generally finish up the joyous season with a ball. The Swedes do not trim their churches with evergreen at Yule-tide as that is an emblem of mourning with them, and is used instead of crape on the door and often strewn before the hearse and also upon the floor in the saddened homes, so of course at Christmas they would not think of using it for decorations. But where they can afford it or can procure them, they use flowers to decorate their homes.