stood as at the deathbed of the Old World, and beheld the New Orb,
blood-red amidst cloud and vapour,--uncertain if a comet or a sun.
Behold the icy and profound disdain on the brow of the old man,--the
lofty yet touching sadness that darkens the glorious countenance of
Zanoni. Is it that one views with contempt the struggle and its issue,
and the other with awe or pity? Wisdom contemplating mankind leads but
to the two results,--compassion or disdain. He who believes in other
worlds can accustom himself to look on this as the naturalist on
the revolutions of an ant-hill, or of a leaf. What is the Earth to
Infinity,--what its duration to the Eternal? Oh, how much greater is
the soul of one man than the vicissitudes of the whole globe! Child of
heaven, and heir of immortality, how from some star hereafter wilt
thou look back on the ant-hill and its commotions, from Clovis
to Robespierre, from Noah to the Final Fire. The spirit that can
contemplate, that lives only in the intellect, can ascend to its star,
even from the midst of the burial-ground called Earth, and while the
sarcophagus called Life immures in its clay the everlasting!
But thou, Zanoni,--thou hast refused to live ONLY in the intellect; thou
hast not mortified the heart; thy pulse still beats with the sweet music
of mortal passion; thy kind is to thee still something warmer than an
abstraction,--thou wouldst look upon this Revolution in its cradle,
which the storms rock; thou wouldst see the world while its elements yet
struggle through the chaos!
Go!
CHAPTER 1.VI.
Precepteurs ignorans de ce faible univers.--Voltaire.
(Ignorant teachers of this weak world.)
Nous etions a table chez un de nos confreres a l’Academie,
Grand Seigneur et homme d’esprit.--La Harpe.
(We supped with one of our confreres of the Academy,--a great
nobleman and wit.)
One evening, at Paris, several months after the date of our last
chapter, there was a reunion of some of the most eminent wits of the
time, at the house of a personage distinguished alike by noble birth and
liberal accomplishments. Nearly all present were of the views that
were then the mode. For, as came afterwards a time when nothing was so
unpopular as the people, so that was the time when nothing was so vulgar
as aristocracy. The airiest fine gentleman and the haughtiest noble
prated of equality, and lisped enlightenment.
Public-domain text, read in full here on John Shaqi.
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