“And then,” resumed Condorcet,--“then commences the Age of
Reason!--equality in instruction, equality in institutions, equality
in wealth! The great impediments to knowledge are, first, the want of
a common language; and next, the short duration of existence. But as to
the first, when all men are brothers, why not a universal language?
As to the second, the organic perfectibility of the vegetable world is
undisputed, is Nature less powerful in the nobler existence of thinking
man? The very destruction of the two most active causes of physical
deterioration--here, luxurious wealth; there, abject penury,--must
necessarily prolong the general term of life. (See Condorcet’s
posthumous work on the Progress of the Human Mind.--Ed.) The art of
medicine will then be honoured in the place of war, which is the art of
murder: the noblest study of the acutest minds will be devoted to the
discovery and arrest of the causes of disease. Life, I grant, cannot be
made eternal; but it may be prolonged almost indefinitely. And as
the meaner animal bequeaths its vigour to its offspring, so man shall
transmit his improved organisation, mental and physical, to his sons.
Oh, yes, to such a consummation does our age approach!”
The venerable Malesherbes sighed. Perhaps he feared the consummation
might not come in time for him. The handsome Marquis de -- and the
ladies, yet handsomer than he, looked conviction and delight.
But two men there were, seated next to each other, who joined not in
the general talk: the one a stranger newly arrived in Paris, where
his wealth, his person, and his accomplishments, had already made
him remarked and courted; the other, an old man, somewhere about
seventy,--the witty and virtuous, brave, and still light-hearted
Cazotte, the author of “Le Diable Amoureux.”
These two conversed familiarly, and apart from the rest, and only by an
occasional smile testified their attention to the general conversation.
“Yes,” said the stranger,--“yes, we have met before.”
“I thought I could not forget your countenance; yet I task in vain my
recollections of the past.”
“I will assist you. Recall the time when, led by curiosity, or
perhaps the nobler desire of knowledge, you sought initiation into the
mysterious order of Martines de Pasqualis.”
Public-domain text, read in full here on John Shaqi.
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