Zanzibar; city, island, and coast. Vol. 1 (of 2)Burton, Richard Francis, Sir
History
Zanzibar; city, island, and coast. Vol. 1 (of 2)
Burton, Richard Francis, Sir
Africa, East -- Description and travel; Ethnology -- Tanzania -- Zanzibar; Zanzibar -- Description and travel
All Hindus are careful when returning home from foreign travel to purge
away its pollution by performing a Tirth or Yatra to some holy spring,
and by large payments to Brahmans. Moslems declare that when the death-
rattle is heard, one of those present ‘eases off’ the moribund by
squeezing his throat. Banyan corpses are burnt at a place about two
miles behind the town, and the procession is accompanied by a guard to
keep off naughty boys. When a Bhattia dies without relatives on the
Island, a committee of his fellow caste-men meets by the order of H. B.
Majesty’s Consul; takes cognizance of his capital, active and passive;
and, after settling his liabilities, remits by bill the surplus to his
relatives in India.
The following is a list of the other Hindu castes to be found at
Zanzibar:—
Brahman, of whom there are now six individuals, two Gujrati, and four
Rajgarh, both sub-castes of the Sársat. One of them, Pradhán Joshí, is a
Shastri—learned in the Veda.
Khattri, four in number: of these one is a trader, and the rest are
carpenters capable of doing a very little very rough work.
Wáni (pure Banyan) one. There are also three or four of the Lohana sub-
caste from Sind and Cutch.
Lohár, or blacksmith: of this Shudra sub-caste there are five; one acts
Sutár (carpenter), and a second is a Sonár, or goldsmith—in Cutch the
occupations are not separated by ‘Dharma.’
A few Parsees from Bombay visited Zanzibar; two were carpenters, and the
third was a watchmaker, dishonest as his craft usually is. To the
general consternation of Europeans, two Parsee agents lately landed on
the Island, sent by some Bombay house whose name they concealed. These
will probably be followed by others, and if that most energetic of
commercial races once makes good a footing at Zanzibar, it will
presently change the condition of trade. They are viewed without
prejudice by the Arabs and the Wasawahili. The late Sayyid was so
anxious to attract Parsees, who might free him from the arrogance and
the annoyance of ‘white merchants,’ that he would willingly have allowed
them to build a ‘Tower of Silence,’ and to perform, uninterrupted, all
the rites of their religion.
Public-domain text, read in full here on John Shaqi.
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