Pantheon
Page 4 of 4.
388 entries
These three are recorded for the Mesopotamian pantheon as a whole. The archive holds no separate culture, civilization or period for the individual entries below.
Page 4 of 4
Showing 325–388 of 388, alphabetically.
Šauška (Shaushka), also called Šauša or Šawuška, was the highest ranked goddess in the Hurrian pantheon. She was associated with love and war, as well as with incantations and by extension with healing. While she was usually referred to as a goddess and with feminine titles, such as allai, references to masculine Šauška are also known.
Aya was a Mesopotamian goddess associated with dawn. Multiple variant names were attributed to her in god lists. She was regarded as the wife of Shamash, the sun god.
Šulpae was a Mesopotamian god. Much about his role in Mesopotamian religion remains uncertain, though it is agreed he was an astral deity associated with the planet Jupiter and that he could be linked to specific diseases, especially bennu. He was regarded as the husband of Ninhursag.
Shul-utul or Shul-utula was the personal god of the rulers of the Mesopotamian Ur-Nanshe dynasty of Lagash. His name means "youngling shepherd" in Sumerian.
Shulgi of Ur was the second king of the Third Dynasty of Ur. He reigned for 48 years, from c. 2094 – c.
Shullat (Šûllat) and Hanish (Ḫaniš) were a pair of Mesopotamian gods. They were usually treated as inseparable, and appear together in various works of literature. Their character was regarded as warlike and destructive, and they were associated with the weather.
Shulmanu or Shulman was an ancient Mesopotamian deity. The deity is only ever recorded as having been worshipped by the ancient Assyrians, in contrast to many other deities of the Mesopotamian pantheon which were more universal, and was particularly popular in the Middle Assyrian period. The deity's name was incorporated into the name Shalmaneser, assumed as a regnal name by five Assyrian kings from Shalmaneser I to Shalmaneser V.
Shulshaga (Šulšaga) or Shulsagana (Šulšagana) was a Mesopotamian god. He was a part of the state pantheon of the city-state of Lagash. His name means "youth of his heart" in Sumerian, with the possessive pronoun possibly referring to Shulshaga's father, Ningirsu.
Šuqamuna (dšu-qa-mu-na) and Šumaliya (dšu-ma-li-ia) were a pair of deities introduced to Mesopotamia during the Kassite dynasty of Babylonia. They had a close association with the royal family; the pair of gods are referred to as 'the gods of the king', with Šuqamuna being the 'king's god' and Šumaliya his patron goddess. Šuqamuna and Šumaliya are the only two Kassite gods known to be referenced outside of theophoric personal names and some poorly preserved glossaries, and they are the only ones to consistently receive a divine determinative.
Shuruppak, modern Tell Fara, was an ancient Sumerian city situated about 55 kilometres (35 mi) south of Nippur and 30 kilometers north of ancient Uruk on the banks of the Euphrates in Iraq's Al-Qādisiyyah Governorate. Shuruppak was dedicated to Ninlil, also called Sud, the goddess of grain and the air. The Early Dynastic IIIa period is also sometimes called the Fara period.
Shuwala (Šuwala) was a Hurrian goddess who was regarded as the tutelary deity of Mardaman, a Hurrian city in the north of modern Iraq. She was also worshiped in other Hurrian centers, such as Nuzi and Alalakh, as well as in Ur in Mesopotamia, Hattusa in the Hittite Empire and in the Syrian cities Emar and Ugarit.
Shuzianna was a Mesopotamian goddess. She was chiefly worshiped in Nippur, where she was regarded as a secondary spouse of Enlil. She is also known from the enumerations of children of Enmesharra, while in the myth Enki and Ninmah she is one of the seven minor goddesses helping with the creation of mankind.
Siduri, or more accurately Šiduri, is a character in the Epic of Gilgamesh. She is described as an alewife. The oldest preserved version of the composition to contain the episode involving her leaves her nameless, and in the later standard edition compiled by Sîn-lēqi-unninni her name only appears in a single line.
Silili is a divine figure mentioned in Tablet VI of the Epic of Gilgamesh. Gilgamesh objects to the unwanted attractions of the goddess Ishtar, enumerating the previous lovers of Ishtar, and the misfortunes which befell them. He claims that Ishtar once loved the horse, but ultimately decreed a number of misfortunes for him, including the continuous wailing of "his mother, Silili".
Simut or Šimut (Shimut) was an Elamite god. He was regarded as the herald of the gods, and was associated with the planet Mars. He was closely associated with Manzat, a goddess representing the rainbow.
Siris or Siraš was a Mesopotamian goddess associated with beer. She was also worshiped in Ebla, where her name was spelled as Zilaš. Cognates of her name are also present as terms referring to alcoholic beverages or deities associated with them in languages such as Ugaritic and Hebrew.
Sirsir, also known as Ninsirsir, was a Mesopotamian god. He was associated with sailors. It has been proposed that he corresponds to the so-called "boat god" motif known from cylinder seals, but this theory is not universally accepted.
A sky deity is a deity associated with the sky, and are a common feature of polytheistic religions, and as hypothesized by Wilhelm Schmidt potentially early forms of monotheism. The sky often has great religious significance.
This is a list of deities associated with blacksmiths and craftspeople.
Šubula (Shubula) was a Mesopotamian god. He was associated with the underworld, and commonly appears in association with Nergal, Ishum, Laṣ and other deities of similar character. He was worshiped in small settlements such as Ṣupur-Šubula and Lagaba, likely located in the proximity of Kutha, but also in Susa and Uruk.
Sukkal was a term which could denote both a type of official and a class of deities in ancient Mesopotamia. The historical sukkals were responsible for overseeing the execution of various commands of the kings and acted as diplomatic envoys and translators for foreign dignitaries. The deities referred to as sukkals fulfilled a similar role in mythology, acting as servants, advisors and envoys of the main gods of the Mesopotamian pantheon, such as Enlil or Inanna.
Šulpae was a Mesopotamian god. Much about his role in Mesopotamian religion remains uncertain, though it is agreed he was an astral deity associated with the planet Jupiter and that he could be linked to specific diseases, especially bennu. He was regarded as the husband of Ninhursag.
Šumugan, Šamagan, Šumuqan or Šakkan (𒀭𒄊) was a god worshipped in Mesopotamia and ancient Syria. He was associated with animals.
Sutītu was a Mesopotamian goddess regarded as a divine representation of the nomadic Suteans. She arose in the early first millennium BCE as one of the multiple deities meant to embody specific ethnolinguistic groups. She is best attested in texts from Borsippa, where she first appears in sources from the eighth century BCE, though a chapel dedicated to her apparently also existed in the Esagil temple complex in Babylon.
Tadmuštum or Dadamušda was a Mesopotamian goddess associated with the underworld. She was regarded as the daughter of Nergal, and in known texts often appears in association with his main cult center, Kutha.
Tākultu was a type of religious ceremony in ancient Mesopotamia. It took the form of a ritual banquet during which a king offered drinks to deities. The oldest attestations have been identified in texts from Babylonia from the Old Babylonian period, though as early as during the reign of Shamshi-Adad I tākultu started to be performed in Upper Mesopotamia as well.
Tashmetum was a Mesopotamian goddess. Her character is poorly understood, and she is best attested as the spouse of Nabu, though they only came to be associated with each other in the eighteenth century BCE. She was worshiped in Assyria as early as in the nineteenth century BCE, and reached Babylonia in the Old Babylonian period.
Tashmetum was a Mesopotamian goddess. Her character is poorly understood, and she is best attested as the spouse of Nabu, though they only came to be associated with each other in the eighteenth century BCE. She was worshiped in Assyria as early as in the nineteenth century BCE, and reached Babylonia in the Old Babylonian period.
The Four Winds are a group of mythical figures in Mesopotamian mythology whose names and functions correspond to four cardinal directions of wind. They were both cardinal concepts as well as characters with personality, who could serve as antagonistic forces or helpful assistants in myths.
In ancient Mesopotamian religion, Tiamat is the cosmic ocean that mates with Abzû, the groundwater, to produce the Bablyonian pantheon in the creation myth recorded in the Enūma Eliš.
Time and fate deities are personifications of time, often in the sense of human lifetime and human fate, in polytheistic religions.
Tishpak (Tišpak) was a Mesopotamian god associated with the ancient city Eshnunna and its sphere of influence, located in the Diyala area of Iraq. He was primarily a war deity, but he was also associated with snakes, including the mythical mushussu and bashmu, and with kingship.
Trial by ordeal was an ancient judicial practice by which the guilt or innocence of the accused was determined by subjecting them to a painful, or at least an unpleasant, usually dangerous experience. In medieval Europe, like trial by combat, trial by ordeal, such as cruentation, was sometimes considered a "judgement of God" : a procedure based on the premise that God would help the innocent by performing a miracle on their behalf. The practice has much earlier roots, attested to as far back as the Code of Hammurabi and the Code of Ur-Nammu.
A tutelary is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of tutelary expresses the concept of safety and thus of guardianship.
Tutu is a god from ancient Mesopotamia and patron deity of Borsippa, a city near Babylon. He appears in the name of an ensi (governor) of the Area from the Ur III period, Puzur Tutu. The meaning and origin of his name are uncertain.
Tyche was the presiding tutelary deity who governed the fortune and prosperity of a city, its destiny. In Classical Greek mythology, she is the daughter of the Titans Tethys and Oceanus, and she brings positive messages to people relating to external events outside their control.
In religion, a nature deity is a deity in charge of forces of nature, such as water, biological processes, or weather. These deities can also govern natural features such as mountains, trees, or volcanoes. Accepted in animism, pantheism, panentheism, polytheism, deism, totemism, shamanism, Taoism, Hinduism, and paganism, the nature deity can embody a number of archetypes including mother goddess, Mother Nature, or lord of the animals.
The udug, later known in Akkadian as the utukku, were an ambiguous class of demons from ancient Mesopotamian mythology found in the literature of Sumer, Akkad, Assyria and Babylonia. They were born in the underworld (Kur), as a beings different from the dingir, and they were generally malicious, even if a member of demons (Pazuzu) was willing to clash both with other demons and with the gods, even if he is described as a presence hostile to humans. The word is generally ambiguous and is sometimes used to refer to demons as a whole rather than a specific kind of demon.
Ugallu, the "Big Weather-Beast",. It was a lion-headed storm-demon and has the feet of a bird who is featured on protective amulets and apotropaic yellow clay or tamarisk figurines of the first millennium BC but had its origins in the early second millennium. The iconography changed over time, with the human feet morphing into an eagle's talons and dressing him in a short skirt.
Ugur was a Mesopotamian god associated with war and death, originally regarded as an attendant deity (sukkal) of Nergal. After the Old Babylonian period he was replaced in this role by Ishum, and in the Middle Babylonian period his name started to function as a logogram representing Nergal. Temples dedicated to him existed in Isin and Girsu.
Ukulla, also called Ugulla, Kulla or Kullab, was a Mesopotamian goddess regarded as the wife of Tishpak. She was chiefly worshiped in Eshnunna. Based on the variable spelling of her name in cuneiform it has been suggested that much like her husband and their son Nanshak she had neither Sumerian nor Akkadian origin.
Ulmašītum was a Mesopotamian goddess regarded as warlike. Her name was derived from (E-)Ulmaš, a temple in the city of Akkad dedicated to Ishtar. She was commonly associated with Annunitum, and in many texts they appear as a pair.
Ur-Nammu was a Sumerian king who founded the Sumerian Third Dynasty of Ur, in southern Mesopotamia, following several centuries of Akkadian and Gutian rule. Though he built many temples and canals his main achievement was building the core of the Ur III Empire through military conquest. Ur-Nammu is chiefly remembered today for his legal code, the Code of Ur-Nammu, the oldest known surviving example in the world.
Uraš, or Urash, was a Mesopotamian goddess regarded as the personification of the earth. She should not be confused with a male deity sharing the same name, who had agricultural character and was worshiped in Dilbat. She is well attested in association with Anu, most commonly as his spouse, though traditions according to which she was one of his ancestors or even his alternate name are also known.
Uraš, or Urash, was a Mesopotamian goddess regarded as the personification of the earth. She should not be confused with a male deity sharing the same name, who had agricultural character and was worshiped in Dilbat. She is well attested in association with Anu, most commonly as his spouse, though traditions according to which she was one of his ancestors or even his alternate name are also known.
Urash (Uraš) was a Mesopotamian god who was the tutelary deity of Dilbat. He was an agricultural god, and in that capacity he was frequently associated with Ninurta. His wife was the goddess Ninegal, while his children were the underworld deity Lagamal, who like him was associated with Dilbat, and the love goddess Nanaya.
Urkayītu, also known as Urkītum, was a Mesopotamian goddess who likely functioned as the divine representation of the city of Uruk. Her name was initially an epithet of Inanna, but later she came to be viewed as a separate goddess. She was closely associated with Uṣur-amāssu, and like her belonged to the pentad of main goddesses of Uruk in the Neo-Babylonian period.
Urkayītu, also known as Urkītum, was a Mesopotamian goddess who likely functioned as the divine representation of the city of Uruk. Her name was initially an epithet of Inanna, but later she came to be viewed as a separate goddess. She was closely associated with Uṣur-amāssu, and like her belonged to the pentad of main goddesses of Uruk in the Neo-Babylonian period.
Urnunta-ea was a Mesopotamian goddess originally worshiped in Girsu as one of the daughters of Ningirsu and Bau. She might have been associated with rain clouds. She is known from an Early Dynastic inscription of Urukagina, from texts from the reign of the Second Dynasty of Lagash, and from the god list An = Anum.
Ušumgallu or Ushumgallu was one of the three horned snakes in Akkadian mythology, along with the Bašmu and Mušmaḫḫū. Usually described as a lion-dragon demon, it has been somewhat speculatively identified with the four-legged, winged dragon of the late 3rd millennium BCE.
Uṣur-amāssu was a Mesopotamian deity. While originally viewed as male, she later came to be regarded as a goddess. Regardless of gender, Uṣur-amāssu was considered as a child of Adad and Shala and like other members of their entourage was considered a deity of justice.
Uttu(𒋳𒌆 TAG. TUG₂) was a Mesopotamian goddess associated with weaving. It has been suggested that she was connected with spiders, though the evidence is limited to a single text which might reflect scribal speculation.
Shamash, also known as Utu, was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld.
A vegetation deity is a nature deity whose disappearance and reappearance, or life, death and rebirth, embodies the growth cycle of plants. In nature worship, the deity can be a god or goddess with the ability to regenerate itself. A vegetation deity is often a fertility deity.
Verethragna or Bahram is a Zoroastrian yazata.
A volcano deity is a deification of a volcano. Volcano deities are often associated with fire, and are often represented as fire deities as well.
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes; in some instances, they are associated with skies as well, as a general association, and thus many of them are also sky deities, or are in close association with one.
Wer (Wēr), also known as Mer, Ber and Iluwer was a weather god worshiped in parts of Mesopotamia and ancient Syria. It is presumed that he was originally one of the main deities of the northern parts of these areas, but his cult declined in the second half of the second millennium BCE. The nature of the relation between him and Itūr-Mēr, the tutelary god of Mari, is disputed by researchers.
Yahweh was an ancient Semitic deity in the southeastern ancient Levant that became the national god of the Iron Age kingdoms of Israel-Samaria and Judah. Although there is no clear consensus regarding the geographic origins of the deity, most modern scholars favor a southern origin hypothesis. The worship of the deity goes back to at least the early Iron Age and apparently to the late Bronze Age.
Yakrub-El or Ikrub-El was a Mesopotamian god worshiped in Terqa in the kingdom of Mari in the early Old Babylonian period. Since his name is structured as if it were a theophoric personal name, is commonly assumed that he was a deified hero or ancestral figure in origin. He is absent from the sources postdating the destruction of Mari.
Yarikh, or Yaraḫum, was a moon god worshiped in the Ancient Near East. He is best attested in sources from the Amorite city of Ugarit in the north of modern Syria, where he was one of the principal deities. His primary cult center was most likely Larugadu, located further east in the proximity of Ebla.
Zababa was a Mesopotamian god. He was the tutelary deity of the city of Kish and was regarded as a god of war. He was initially seen as a son of Enlil, though in Assyria during the reign of Sennacherib, he started to be viewed as a son of Ashur instead.
Zabala, also Zabalam was a city of ancient Sumer in Mesopotamia, located in what is now the Dhi Qar governorate in Iraq. In early archaeology this location was also called Tel el-Buzekh. Locally it is called Tell Bzikh.
Zagar was a Mesopotamian god associated with dreams. He shared this role with other deities, such as Mamu and Sisig. Like them he was regarded as a son of the sun god Shamash and his wife Aya.