سَأَلْتُهُ عَنْ جَارِيَةٍ بَيْنَ رَجُلَيْنِ دَبَّرَاهَا جَمِيعاً ثُمَّ أَحَلَّ أَحَدُهُمَا فَرْجَهَا لِشَرِيكِهِ قَالَ هُوَ لَهُ حَلَالٌ وَ أَيُّهُمَا مَاتَ قَبْلَ صَاحِبِهِ فَقَدْ صَارَ نِصْفُهَا حُرّاً مِنْ قِبَلِ الَّذِي مَاتَ وَ نِصْفُهَا مُدَبَّراً قُلْتُ أَ رَأَيْتَ إِنْ أَرَادَ الْبَاقِي مِنْهُمَا أَنْ يَمَسَّهَا أَ لَهُ ذَلِكَ قَالَ لَا إِلَّا أَنْ يَبُتَّ عِتْقَهَا وَ يَتَزَوَّجَهَا بِرِضاً مِنْهَا مِثْلَ مَا أَرَادَ قُلْتُ لَهُ أَ لَيْسَ قَدْ صَارَ نِصْفُهَا حُرّاً قَدْ مَلَكَتْ نِصْفَ رَقَبَتِهَا وَ النِّصْفُ الْآخَرُ لِلْبَاقِي مِنْهُمَا قَالَ بَلَى قُلْتُ فَإِنْ هِيَ جَعَلَتْ مَوْلَاهَا فِي حِلٍّ مِنْ فَرْجِهَا وَ أَحَلَّتْ لَهُ ذَلِكَ قَالَ لَا يَجُوزُ لَهُ ذَلِكَ قُلْتُ لِمَ لَا يَجُوزُ لَهَا ذَلِكَ كَمَا أَجَزْتَ لِلَّذِي كَانَ لَهُ نِصْفُهَا حِينَ أَحَلَّ فَرْجَهَا لِشَرِيكِهِ مِنْهَا قَالَ إِنَّ الْحُرَّةَ لَا تَهَبُ فَرْجَهَا وَ لَا تُعِيرُهُ وَ لَا تُحَلِّلُهُ وَ لَكِنْ لَهَا مِنْ نَفْسِهَا يَوْمٌ وَ لِلَّذِي دَبَّرَهَا يَوْمٌ فَإِنْ أَحَبَّ أَنْ يَتَزَوَّجَهَا مُتْعَةً بِشَيْءٍ فِي الْيَوْمِ الَّذِي تَمْلِكُ فِيهِ نَفْسَهَا فَلْيَتَمَتَّعْ مِنْهَا بِشَيْءٍ قَلَّ أَوْ كَثُرَ.
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn Raib, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far<sup>asws</sup>, said, ‘I asked him<sup>asws</sup> about a slave girl between two men who both managed her together. Then one of the two permitted her sanctity to his partner. He<sup>asws</sup> said: ‘It is Permissible for him, and whichever of the two dies before his companion, so half of her would be free from the side of the one who dies, and half of her would be managed’. I said, ‘What is your<sup>asws</sup> view if the remaining one of the two wants to touch her, would that be for him?’ He<sup>asws</sup> said: ‘No, unless decided her emancipation, and he marries her with her pleasure from it, similar to what he intends’. I said to him<sup>asws</sup>, ‘Did not half of her become free, and she was in control of her emancipated half, and the other half being for the remaining one of the two?’ He<sup>asws</sup> said: ‘Yes’. I said, ‘Supposing she were to make her master to be in permission from her private parts, would that be Permissible for her?’ He<sup>asws</sup> said: ‘That is not allowed for him’. I said, ‘Why is that not allowed for her just as she allowed is for the one who had half of her for him, where she allowed her private part to his partner from it?’ He<sup>asws</sup> said: ‘The free woman can neither gift her private part, not can she expose it, nor permit it, but for her from her half would be a day, and for the one who manages her would be a day. I<sup>asws</sup> would love it if he would marry her by <span class="iTxt">Mut’a</span> with something during the day which she is in control of herself, so let him do <span class="iTxt">Mut’a</span> with her with something, be it little or more’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.