كَتَبْتُ إِلَيْهِ أَنَّ رَجُلًا خَطَبَ إِلَى عَمٍّ لَهُ ابْنَتَهُ فَأَمَرَ بَعْضَ إِخْوَانِهِ أَنْ يُزَوِّجَهُ ابْنَتَهُ الَّتِي خَطَبَهَا وَ إِنَّ الرَّجُلَ أَخْطَأَ بِاسْمِ الْجَارِيَةِ فَسَمَّاهَا بِغَيْرِ اسْمِهَا وَ كَانَ اسْمُهَا فَاطِمَةَ فَسَمَّاهَا بِغَيْرِ اسْمِهَا وَ لَيْسَ لِلرَّجُلِ ابْنَةٌ بِاسْمِ الَّتِي ذَكَرَهَا الزَّوْجُ فَوَقَّعَ ( عليه السلام ) لَا بَأْسَ بِهِ .
Translation
Abu Ali Al Ashary, from Imran Bin Musa, from Muhammad Bin Abdul Hameed, from Muhammad Bin Shuayb who said, ‘I wrote to him<sup>asws</sup> that a man sent a proposal to an uncle of his for his daughter. So one of his brothers instructed that he gets his daughter married, the one who had been proposed for, and that man had erred with the name of the girl, so he named her with other than her name, and her name was Fatima, so he named her with other than her name, but there wasn’t a daughter for the man with the name which the spouse had mentioned. So he<sup>asws</sup> signed: ‘There is no problem with it’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.