سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ مَنْ قَتَلَ نَفْسَهُ مُتَعَمِّداً فَهُوَ فِي نَارِ جَهَنَّمَ خَالِداً فِيهَا قِيلَ لَهُ أَ رَأَيْتَ إِنْ كَانَ أَوْصَى بِوَصِيَّةٍ ثُمَّ قَتَلَ نَفْسَهُ مِنْ سَاعَتِهِ تَنْفُذُ وَصِيَّتُهُ قَالَ فَقَالَ إِنْ كَانَ أَوْصَى قَبْلَ أَنْ يُحْدِثَ حَدَثاً فِي نَفْسِهِ مِنْ جِرَاحَةٍ أَوْ فِعْلٍ لَعَلَّهُ يَمُوتُ أُجِيزَتْ وَصِيَّتُهُ فِي الثُّلُثِ وَ إِنْ كَانَ أَوْصَى بِوَصِيَّةٍ بَعْدَ مَا أَحْدَثَ فِي نَفْسِهِ مِنْ جِرَاحَةٍ أَوْ فِعْلٍ لَعَلَّهُ يَمُوتُ لَمْ تَجُزْ وَصِيَّتُهُ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Abu Walaad who said, ‘I heard Abu Abdullah<sup>asws</sup> saying: ‘The one who kills himself intentionally, so he would be in the Fire of Hell, eternally abiding in it’. It was said to him<sup>asws</sup>, ‘What is your<sup>asws</sup> view that if he bequeaths with a bequest, then kills himself after a while. Would his bequest be enforced?’ So he<sup>asws</sup> said: ‘If he had bequeathed before the occurrence of the event with regards to himself, from the injuries, or did for the reason that he would die, his bequest is allowed with regards to the third. And if he had bequeathed his bequest after the occurrence with regards to himself, from the injuries, or did it for the reason of him dying, his bequest would not be allowed’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.