John Shaqi

سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنِ الْجَدِّ فَقَالَ مَا أَجِدُ أَحَداً قَالَ فِيهِ إِلَّا بِرَأْيِهِ إِلَّا أَمِيرَ الْمُؤْمِنِينَ ( عليه السلام ) قُلْتُ أَصْلَحَكَ اللَّهُ فَمَا قَالَ فِيهِ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) قَالَ إِذَا كَانَ غَداً فَالْقَنِي حَتَّى أُقْرِئَكَهُ فِي كِتَابٍ قُلْتُ أَصْلَحَكَ اللَّهُ حَدِّثْنِي فَإِنَّ حَدِيثَكَ أَحَبُّ إِلَيَّ مِنْ أَنْ تُقْرِئَنِيهِ فِي كِتَابٍ فَقَالَ لِيَ الثَّانِيَةَ اسْمَعْ مَا أَقُولُ لَكَ إِذَا كَانَ غَداً فَالْقَنِي حَتَّى أُقْرِئَكَهُ فِي كِتَابٍ فَأَتَيْتُهُ مِنَ الْغَدِ بَعْدَ الظُّهْرِ وَ كَانَتْ سَاعَتِيَ الَّتِي كُنْتُ أَخْلُو بِهِ فِيهَا بَيْنَ الظُّهْرِ وَ الْعَصْرِ وَ كُنْتُ أَكْرَهُ أَنْ أَسْأَلَهُ إِلَّا خَالِياً خَشْيَةَ أَنْ يُفْتِيَنِي مِنْ أَجْلِ مَنْ يَحْضُرُهُ بِالتَّقِيَّةِ فَلَمَّا دَخَلْتُ عَلَيْهِ أَقْبَلَ عَلَى ابْنِهِ جَعْفَرٍ ( عليه السلام ) فَقَالَ لَهُ أَقْرِئْ زُرَارَةَ صَحِيفَةَ الْفَرَائِضِ ثُمَّ قَامَ لِيَنَامَ فَبَقِيتُ أَنَا وَ جَعْفَرٌ ( عليه السلام ) فِي الْبَيْتِ فَقَامَ فَأَخْرَجَ إِلَيَّ صَحِيفَةً مِثْلَ فَخِذِ الْبَعِيرِ فَقَالَ لَسْتُ أُقْرِئُكَهَا حَتَّى تَجْعَلَ لِي عَلَيْكَ اللَّهَ أَنْ لَا تُحَدِّثَ بِمَا تَقْرَأُ فِيهَا أَحَداً أَبَداً حَتَّى آذَنَ لَكَ وَ لَمْ يَقُلْ حَتَّى يَأْذَنَ لَكَ أَبِي فَقُلْتُ أَصْلَحَكَ اللَّهُ وَ لِمَ تُضَيِّقُ عَلَيَّ وَ لَمْ يَأْمُرْكَ أَبُوكَ بِذَلِكَ فَقَالَ لِي مَا أَنْتَ بِنَاظِرٍ فِيهَا إِلَّا عَلَى مَا قُلْتُ لَكَ فَقُلْتُ فَذَاكَ لَكَ وَ كُنْتُ رَجُلًا عَالِماً بِالْفَرَائِضِ وَ الْوَصَايَا بَصِيراً بِهَا حَاسِباً لَهَا أَلْبَثُ الزَّمَانَ أَطْلُبُ شَيْئاً يُلْقَى عَلَيَّ مِنَ الْفَرَائِضِ وَ الْوَصَايَا لَا أَعْلَمُهُ فَلَا أَقْدِرُ عَلَيْهِ فَلَمَّا أَلْقَى إِلَيَّ طَرَفَ الصَّحِيفَةِ إِذَا كِتَابٌ غَلِيظٌ يُعْرَفُ أَنَّهُ مِنْ كُتُبِ الْأَوَّلِينَ فَنَظَرْتُ فِيهَا فَإِذَا فِيهَا خِلَافُ مَا بِأَيْدِي النَّاسِ مِنَ الصِّلَةِ وَ الْأَمْرِ بِالْمَعْرُوفِ الَّذِي لَيْسَ فِيهِ اخْتِلَافٌ وَ إِذَا عَامَّتُهُ كَذَلِكَ فَقَرَأْتُهُ حَتَّى أَتَيْتُ عَلَى آخِرِهِ بِخُبْثِ نَفْسٍ وَ قِلَّةِ تَحَفُّظٍ وَ سَقَامِ رَأْيٍ وَ قُلْتُ وَ أَنَا أَقْرَؤُهُ بَاطِلٌ حَتَّى أَتَيْتُ عَلَى آخِرِهِ ثُمَّ أَدْرَجْتُهَا وَ دَفَعْتُهَا إِلَيْهِ فَلَمَّا أَصْبَحْتُ لَقِيتُ أَبَا جَعْفَرٍ ( عليه السلام ) فَقَالَ لِي أَ قَرَأْتَ صَحِيفَةَ الْفَرَائِضِ فَقُلْتُ نَعَمْ فَقَالَ كَيْفَ رَأَيْتَ مَا قَرَأْتَ قَالَ قُلْتُ بَاطِلٌ لَيْسَ بِشَيْ‏ءٍ هُوَ خِلَافُ مَا النَّاسُ عَلَيْهِ قَالَ فَإِنَّ الَّذِي رَأَيْتَ وَ اللَّهِ يَا زُرَارَةُ هُوَ الْحَقُّ الَّذِي رَأَيْتَ إِمْلَاءُ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ خَطُّ عَلِيٍّ ( عليه السلام ) بِيَدِهِ فَأَتَانِي الشَّيْطَانُ فَوَسْوَسَ فِي صَدْرِي فَقَالَ وَ مَا يُدْرِيهِ أَنَّهُ إِمْلَاءُ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ خَطُّ عَلِيٍّ ( عليه السلام ) بِيَدِهِ فَقَالَ لِي قَبْلَ أَنْ أَنْطِقَ يَا زُرَارَةُ لَا تَشُكَّنَّ وَدَّ الشَّيْطَانُ وَ اللَّهِ إِنَّكَ شَكَكْتَ وَ كَيْفَ لَا أَدْرِي أَنَّهُ إِمْلَاءُ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ خَطُّ عَلِيٍّ ( عليه السلام ) بِيَدِهِ وَ قَدْ حَدَّثَنِي أَبِي عَنْ جَدِّي أَنَّ أَمِيرَ الْمُؤْمِنِينَ ( عليه السلام ) حَدَّثَهُ ذَلِكَ قَالَ قُلْتُ لَا كَيْفَ جَعَلَنِيَ اللَّهُ فِدَاكَ وَ نَدِمْتُ عَلَى مَا فَاتَنِي مِنَ الْكِتَابِ وَ لَوْ كُنْتُ قَرَأْتُهُ وَ أَنَا أَعْرِفُهُ لَرَجَوْتُ أَنْ لَا يَفُوتَنِي مِنْهُ حَرْفٌ قَالَ عُمَرُ بْنُ أُذَيْنَةَ قُلْتُ لِزُرَارَةَ فَإِنَّ أُنَاساً حَدَّثُونِي عَنْهُ وَ عَنْ أَبِيهِ ( عليه السلام ) بِأَشْيَاءَ فِي الْفَرَائِضِ فَأَعْرِضُهَا عَلَيْكَ فَمَا كَانَ مِنْهَا بَاطِلًا فَقُلْ هَذَا بَاطِلٌ وَ مَا كَانَ مِنْهَا حَقّاً فَقُلْ هَذَا حَقٌّ وَ لَا تَرْوِهِ وَ اسْكُتْ فَحَدَّثْتُهُ بِمَا حَدَّثَنِي بِهِ مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) فِي الِابْنَةِ وَ الْأَبِ وَ الِابْنَةِ وَ الْأُمِّ وَ الِابْنَةِ وَ الْأَبَوَيْنِ فَقَالَ هُوَ وَ اللَّهِ الْحَقُّ .


Translation

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr and Muhammad Bin Isa Bin Ubeyd, from Yunus, altogether from Umar Bin Azina, from Zurara who said, ‘I asked Abu Ja’far<sup>asws</sup> about the grandfather, so he<sup>asws</sup> said: ‘I<sup>asws</sup> did not find anyone who spoke with regards to it except by his own opinions except for Amir Al-Momineen<sup>asws</sup>’. I said, ‘May Allah<sup>azwj</sup> Keep you<sup>asws</sup> well! So what did Amir Al-Momineen<sup>asws</sup> say with regards to it?’ He<sup>asws</sup> said: ‘When it is tomorrow, so meet up with me<sup>asws</sup> until I<sup>asws</sup> make you to read it in a book’. I said, ‘May Allah<sup>azwj</sup> Keep you<sup>asws</sup> well! Narrate to me, for your<sup>asws</sup> Hadeeth is more beloved to me than you<sup>asws</sup> making me to read it in a book’. So he<sup>asws</sup> said to me for a second time: ‘Listen to what I<sup>asws</sup> am saying to you. When it is tomorrow, so meet up with me<sup>asws</sup>, until I<sup>asws</sup> make you to read it in a book’. So I went over to him<sup>asws</sup> the next day after <span class="iTxt">Al-Zohr</span>, and it was my time which I would be alone with him, in what is between <span class="iTxt">Al-Zohr</span> and <span class="iTxt">Al-Asr</span>, and I disliked that I ask him except when alone with him<sup>asws</sup>, out of fear that he<sup>asws</sup> would issue a verdict to me with the dissimulation due to the ones who would be present (around him<sup>asws</sup>. So when I entered (the room), he<sup>asws</sup> faced towards his<sup>asws</sup> son<sup>asws</sup> Ja’far<sup>asws</sup>, so he<sup>asws</sup> said to him<sup>asws</sup>: ‘Make Zurara read the Parchment of the Obligations (legislated shares of inheritance)’. Then he<sup>asws</sup> arose for a nap. So, there remained myself and Ja’far<sup>asws</sup> in the room. So he<sup>asws</sup> stood up and brought a parchment to me, like the thigh of the camel, so he<sup>asws</sup> said: ‘You do not read it until you make (a promise of) Allah<sup>azwj</sup> to me that you will not narrate with what you read in it to anyone, ever, until I<sup>asws</sup> permit you’ – and he<sup>asws</sup> did not say, ‘Until my<sup>asws</sup> father<sup>asws</sup> permits you’. So I said, ‘May Allah<sup>zwj</sup> Keep you <sup>asws</sup> well! And why are you<sup>asws</sup> restricting me and your<sup>asws</sup> father<sup>asws</sup> did not instruct with that?’ So he<sup>asws</sup> said to me: ‘You will not look in it except upon what I<sup>asws</sup> have said to you’. So I said, ‘So that is for you<sup>asws</sup> (to stipulate)’ – and I was a knowledgeable man with the Obligations (legislated shares of inheritance) and the bequests, having insight into it, and of calculating these. I had waited a long time seeking something cast to me from the Obligations (legislated shares of inheritance) and the bequest which I did not know, and I had no ability over it. So when he<sup>asws</sup> cast towards me a side of the parchment. It was a thick book, so I recognised it that it is from the books of the former ones. So I looked into it, and there was in it opposite to what was in the hands of the people – from the relationships, and the enjoining of the goodness which there is no differing in it, and that the generality of it was like that. So I read it until I came to the end of it, having a bad self (thoughts) and little memorisation (from it), and a sick opinion, and I said (to myself) that I have read falsehood, until I came to the end of it. Then I layered it and handed it over to him<sup>asws</sup>. So when it was the morning, I met up with Abu Ja’far<sup>asws</sup>, so he<sup>asws</sup> said to me: ‘Did you read the parchment of the Obligations (legislated shares of the inheritance)?’ So I said, ‘Yes’. So he<sup>asws</sup> said: ‘How do you view what you read?’ I said, ‘False. It is not with anything except that it is opposite to what the people are upon’. He<sup>asws</sup> said: ‘So that which you saw, by Allah<sup>azwj</sup>, O Zurara, it is the truth. That which you saw was dictated by Rasool-Allah<sup>saww</sup> and written by Ali<sup>asws</sup> by his<sup>asws</sup> own hand’. So the satan<sup>la</sup> came to me and whispered into my chest, so he<sup>la</sup> said, ‘And what makes you know that it was dictated by Rasool-Allah<sup>saww</sup> and written by Ali<sup>asws</sup> by his<sup>asws</sup> own hand?’ So he<sup>asws</sup> said to me before I spoke: ‘O Zurara! Do not let satan<sup>la</sup> make you doubt. By Allah<sup>azwj</sup>! You doubt, and how can I<sup>asws</sup> not know that it is the dictation of Rasool-Allah<sup>saww</sup> and writing of Ali<sup>sws</sup> by his<sup>asws</sup> own hand, and my<sup>asws</sup> father<sup>sws</sup> narrated to me<sup>asws</sup>, from my<sup>asws</sup> grandfather<sup>asws</sup> that Amir Al-Momineen<sup>asws</sup> narrated that!’ (Zurara) said, ‘I said, ‘No! How (can I doubt)?’ May Allah<sup>azwj</sup> Make me to be sacrificed for you<sup>asws</sup>! And I regret upon what (I did not read) from what you<sup>asws</sup> gave me from the book, and had I read it, and I would have recognised it, and hopefully not a single letter from it would have escaped me’. Umar Bin Azina said, ‘I said to Zarara, ‘The people are narrating to me from him<sup>asws</sup> and from his<sup>asws</sup> father<sup>asws</sup> with things regarding the Obligations (legislated shares of inheritance), so I will present them to you. So whatever was false from it, so say, ‘This is false’, and whatever was true from it, so say, ‘This is true’, and do not report it and remain silent. So I narrated to him with what Muhammad Bin Muslim had narrated to me from Abu Ja’far<sup>asws</sup> with regards to the daughter, and the father, and the daughter and the mother, and the daughter and the father. So he (Zarara) said, ‘It is, by Allah<sup>azwj</sup>, the truth’.


Book (Kitab)كتاب  الْمَوَارِيثِ
Chapter (Bab)باب مِيرَاثِ الْوَلَدِ مَعَ الْأَبَوَيْنِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.