مَوْلُودٍ لَهُ مَا لِلذُّكُورِ وَ مَا لِلْأُنْثَى قَالَ يُوَرَّثُ مِنَ الْمَوْضِعِ الَّذِي يَبُولُ إِنْ بَالَ مِنَ الذَّكَرِ وُرِّثَ مِيرَاثَ الذَّكَرِ وَ إِنْ بَالَ مِنْ مَوْضِعِ الْأُنْثَى وُرِّثَ مِيرَاثَ الْأُنْثَى وَ عَنْ مَوْلُودٍ لَيْسَ لَهُ مَا لِلرِّجَالِ وَ لَا لَهُ مَا لِلنِّسَاءِ إِلَّا ثَقْبٌ يَخْرُجُ مِنْهُ الْبَوْلُ عَلَى أَيِّ مِيرَاثٍ يُوَرَّثُ قَالَ إِنْ كَانَ إِذَا بَالَ نَحَّى بِبَوْلِهِ وُرِّثَ مِيرَاثَ الذَّكَرِ وَ إِنْ كَانَ لَا يُنَحِّي بِبَوْلِهِ وُرِّثَ مِيرَاثَ الْأُنْثَى .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazal, from Ibn Bukeyr, from one of our companions, (It has been narrated) from one of the two (5<sup>th</sup> or 6<sup>th</sup> Imam<sup>asws</sup>) regarding the birth of a child for it was what is there for the males and what is for the women. He<sup>asws</sup> said: ‘It would inherit from the place which it urinates from. If it urinates from the male part, it would inherit the inheritance of the males, and if it urinates from the place of the women, it would inherit the inheritance of the women’. And about the child born, there was neither for it what is for the men, nor was there for it what is for the women, except for a hole from which the urine comes out. Upon which inheritance would it inherit?’ He<sup>asws</sup> said: ‘If it urinates to a distance it would inherit the inheritance of the males, and if it did not urinate to a distance with his urine, it would inherit the inheritance of the women’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.