John Shaqi

مَنْ شَهَرَ السِّلَاحَ فِي مِصْرٍ مِنَ الْأَمْصَارِ فَعَقَرَ اقْتُصَّ مِنْهُ وَ نُفِيَ مِنْ تِلْكَ الْبَلْدَةِ وَ مَنْ شَهَرَ السِّلَاحَ فِي غَيْرِ الْأَمْصَارِ وَ ضَرَبَ وَ عَقَرَ وَ أَخَذَ الْمَالَ وَ لَمْ يَقْتُلْ فَهُوَ مُحَارِبٌ فَجَزَاؤُهُ جَزَاءُ الْمُحَارِبِ وَ أَمْرُهُ إِلَى الْإِمَامِ إِنْ شَاءَ قَتَلَهُ وَ [إِنْ شَاءَ] صَلَبَهُ وَ إِنْ شَاءَ قَطَعَ يَدَهُ وَ رِجْلَهُ قَالَ وَ إِنْ ضَرَبَ وَ قَتَلَ وَ أَخَذَ الْمَالَ فَعَلَى الْإِمَامِ أَنْ يَقْطَعَ يَدَهُ الْيُمْنَى بِالسَّرِقَةِ ثُمَّ يَدْفَعَهُ إِلَى أَوْلِيَاءِ الْمَقْتُولِ فَيَتْبَعُونَهُ بِالْمَالِ ثُمَّ يَقْتُلُونَهُ قَالَ فَقَالَ أَبُو عُبَيْدَةَ أَصْلَحَكَ اللَّهُ أَ رَأَيْتَ إِنْ عَفَا عَنْهُ أَوْلِيَاءُ الْمَقْتُولِ قَالَ فَقَالَ أَبُو جَعْفَرٍ ( عليه السلام ) إِنْ عَفَوْا عَنْهُ فَإِنَّ عَلَى الْإِمَامِ أَنْ يَقْتُلَهُ لِأَنَّهُ قَدْ حَارَبَ وَ قَتَلَ وَ سَرَقَ قَالَ فَقَالَ أَبُو عُبَيْدَةَ أَ رَأَيْتَ إِنْ أَرَادَ أَوْلِيَاءُ الْمَقْتُولِ أَنْ يَأْخُذُوا مِنْهُ الدِّيَةَ وَ يَدَعُونَهُ أَ لَهُمْ ذَلِكَ قَالَ فَقَالَ لَا عَلَيْهِ الْقَتْلُ .


Translation

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Ayoub, from Muhammad Bin Muslim, Abu Ja’far<sup>asws</sup> has said: ‘The one who brandishes the weapon in a city from the cities, so he injures, he would be retaliated due to it, and he would be exiled from that city. And the one who brandishes the weapon in another city and strikes and injures, and takes the property, and does not kill, so he is a combatant, and his recompense is the Recompense of the combatant, and his matter is up to the Imam<sup>asws</sup>, if he<sup>asws</sup> so desire to he<sup>asws</sup> kills him, and if he<sup>asws</sup> so desires to, he<sup>asws</sup> crucifies him, and if he<sup>asws</sup> so desires to, he<sup>asws</sup> cuts his hand and his leg’. He<sup>asws</sup> said: ‘And if he strikes and kills, and takes the property, so it is upon the Imam<sup>asws</sup> that he<sup>asws</sup> cuts his right hand due to the theft, then hands him over to the guardians of the murdered one, to puruse him for the property, then they kill him’. He (the narrator) said, ‘So Abu Ubeyda said, ‘May I be sacrificed for you<sup>asws</sup>! What is your<sup>asws</sup> view if he is forgiven by the guardians of the murdered one?’ So Abu Ja’far<sup>asws</sup> said: ‘If they excuse him from it, so it is up to the Imam<sup>asws</sup> that he<sup>asws</sup> kills him, because he has waged war, and killed, and stolen’. He (the narrator) said, ‘So Abu Ubeyda said, ‘What is your<sup>asws</sup> view if the guardians of the murdered one intend that the wergild (blood money) should be taken from it, and then leave him, is that for them (to do)?’ So he<sup>asws</sup> said: ‘No. Upon him is the killing’.


Book (Kitab)كتاب الْحُدُودِ
Chapter (Bab)باب حَدِّ الْمُحَارِبِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.