قَالَ أَبُو جَعْفَرٍ ( عليه السلام ) لَوْ وَجَدْتُ رَجُلًا مِنَ الْعَجَمِ أَقَرَّ بِجُمْلَةِ الْإِسْلَامِ لَمْ يَأْتِهِ شَيْءٌ مِنَ التَّفْسِيرِ زَنَى أَوْ سَرَقَ أَوْ شَرِبَ الْخَمْرَ لَمْ أُقِمْ عَلَيْهِ الْحَدَّ إِذَا جَهِلَهُ إِلَّا أَنْ تَقُومَ عَلَيْهِ بَيِّنَةٌ أَنَّهُ قَدْ أَقَرَّ بِذَلِكَ وَ عَرَفَهُ .
Translation
Ali, from his father, from Ibn Abu Umeyr, from the one who reported it, from Abu Ubeyda who said, ‘Abu Ja’far<sup>asws</sup> said: ‘If I<sup>asws</sup> were to find a man from the non-Arabs who accepted with the entirety of Al-Islam, not been given anything from the explanation of adultery, or theft, or drinking the wine, I<sup>asws</sup> would not establish the Penalty (<span class="iTxt">Hadd</span>) upon him when he is ignorant, except if the proof were to be established that he had previously accepted with that, and recognised it’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.