الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَ فِي الْأُذُنِ نِصْفُ الدِّيَةِ إِذَا قَطَعَهَا مِنْ أَصْلِهَا وَ إِذَا قَطَعَ طَرَفَهَا فَفِيهَا قِيمَةُ عَدْلٍ وَ فِي الْأَنْفِ إِذَا قُطِعَ الدِّيَةُ كَامِلَةً وَ فِي الظَّهْرِ إِذَا انْكَسَرَ حَتَّى لَا يُنْزِلَ صَاحِبُهُ الْمَاءَ الدِّيَةُ كَامِلَةً وَ فِي الذَّكَرِ إِذَا قُطِعَ الدِّيَةُ كَامِلَةً وَ فِي اللِّسَانِ إِذَا قُطِعَ الدِّيَةُ كَامِلَةً .
Translation
Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Zurara, from Sama’at, (It has been narrated) from Abu Abdullah<sup>asws</sup>: ‘Regarding the one leg is half the wergild; and regarding the ear is half the wergild when it is cut off from its roots, and when it is cut from its surroundings, so regarding it is a just value; and regarding the nose when it is cut, is the complete wergild; and regarding the back when it is broken to the extents that its owner cannot bring down the semen, is the complete wergild; and regarding the manhood when it is cut off, is the complete wergild; and regarding the tongue when it is cut off is the complete wergild’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.