John Shaqi

سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنِ الرَّجُلِ يَضْرِبُ الْمَرْأَةَ فَتَطْرَحُ النُّطْفَةَ فَقَالَ عَلَيْهِ عِشْرُونَ دِينَاراً فَقُلْتُ يَضْرِبُهَا فَتَطْرَحُ الْعَلَقَةَ فَقَالَ عَلَيْهِ أَرْبَعُونَ دِينَاراً قُلْتُ فَيَضْرِبُهَا فَتَطْرَحُ الْمُضْغَةَ قَالَ عَلَيْهِ سِتُّونَ دِينَاراً قُلْتُ فَيَضْرِبُهَا فَتَطْرَحُهُ وَ قَدْ صَارَ لَهُ عَظْمٌ فَقَالَ عَلَيْهِ الدِّيَةُ كَامِلَةً وَ بِهَذَا قَضَى أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) قُلْتُ فَمَا صِفَةُ خِلْقَةِ النُّطْفَةِ الَّتِي تُعْرَفُ بِهَا فَقَالَ النُّطْفَةُ تَكُونُ بَيْضَاءَ مِثْلَ النُّخَامَةِ الْغَلِيظَةِ فَتَمْكُثُ فِي الرَّحِمِ إِذَا صَارَتْ فِيهِ أَرْبَعِينَ يَوْماً ثُمَّ تَصِيرُ إِلَى عَلَقَةٍ قُلْتُ فَمَا صِفَةُ خِلْقَةِ الْعَلَقَةِ الَّتِي تُعْرَفُ بِهَا فَقَالَ هِيَ عَلَقَةٌ كَعَلَقَةِ الدَّمِ الْمِحْجَمَةِ الْجَامِدَةِ تَمْكُثُ فِي الرَّحِمِ بَعْدَ تَحْوِيلِهَا عَنِ النُّطْفَةِ أَرْبَعِينَ يَوْماً ثُمَّ تَصِيرُ مُضْغَةً قُلْتُ فَمَا صِفَةُ الْمُضْغَةِ وَ خِلْقَتِهَا الَّتِي تُعْرَفُ بِهَا قَالَ هِيَ مُضْغَةُ لَحْمٍ حَمْرَاءُ فِيهَا عُرُوقٌ خُضْرٌ مُشْتَبِكَةٌ ثُمَّ تَصِيرُ إِلَى عَظْمٍ قُلْتُ فَمَا صِفَةُ خِلْقَتِهِ إِذَا كَانَ عَظْماً فَقَالَ إِذَا كَانَ عَظْماً شُقَّ لَهُ السَّمْعُ وَ الْبَصَرُ وَ رُتِّبَتْ جَوَارِحُهُ فَإِذَا كَانَ كَذَلِكَ فَإِنَّ فِيهِ الدِّيَةَ كَامِلَةً .


Translation

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Abu Ayoub Al Khazaz, from Muhammad Bin Muslim who said, ‘I asked Abu Ja’far<sup>asws</sup> about the man who struck the woman, so she dropped the seed. So he<sup>asws</sup> said: ‘Upon him is twenty Dinars’. So I said, ‘He hits her and she drops the clot?’ So he<sup>asws</sup> said: ‘Upon him is forty Dinars’. I said, ‘So he hits her, and she drops the lump?’ He<sup>asws</sup> said: ‘Upon his is sixty Dinars’. I said, ‘So he hits her, she drops it, and bones had occurred upon it?’ So he<sup>asws</sup> said: ‘Upon him is the complete wergild, and it is by this that Amir Al-Momineen<sup>asws</sup> judged’. I said, ‘So what is the description of the creation of the seed which it is recognised by?’ So he<sup>asws</sup> said: ‘The seed happens to be white, like the thick phlegm. So it remains in the womb. When forty days pass over it, then it becomes a clot’. I said, ‘So what is the description of the creation of the clot which it is recognised by?’ So he<sup>asws</sup> said: ‘It is a clot like the clot of the coagulated blood, solidified, remaining in the womb after its conversion from the seed, for forty days, then it becomes a lump’. I said, ‘So what is the description of the lump and its creation which it is recognised by?’ He<sup>asws</sup> said: ‘It is a lump of red flesh in which are green veins, entangled. Then it becomes bones’. I said, ‘So what is the description of its creation when it was bones?’ So he<sup>asws</sup> said: ‘When it was bones, there are formed limbs for it, the hearing, and the sight, and arrangement of its limbs. So when it was like that, so regarding it is the complete wergild’.


Book (Kitab)كِتَابُ الدِّيَاتِ
Chapter (Bab)باب دِيَةِ الْجَنِينِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.