قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَإِنْ خَرَجَ فِي النُّطْفَةِ قَطْرَةُ دَمٍ قَالَ الْقَطْرَةُ عُشْرُ النُّطْفَةِ فِيهَا اثْنَانِ وَ عِشْرُونَ دِينَاراً قُلْتُ فَإِنْ قَطَرَتْ قَطْرَتَيْنِ قَالَ أَرْبَعَةٌ وَ عِشْرُونَ دِينَاراً قَالَ قُلْتُ فَإِنْ قَطَرَتْ بِثَلَاثٍ قَالَ فَسِتَّةٌ وَ عِشْرُونَ دِينَاراً قُلْتُ فَأَرْبَعٌ قَالَ فَثَمَانِيَةٌ وَ عِشْرُونَ دِينَاراً وَ فِي خَمْسٍ ثَلَاثُونَ دِينَاراً وَ مَا زَادَ عَلَى النِّصْفِ فَعَلَى حِسَابِ ذَلِكَ حَتَّى تَصِيرَ عَلَقَةً فَإِذَا صَارَتْ عَلَقَةً فَفِيهَا أَرْبَعُونَ فَقَالَ لَهُ أَبُو شِبْلٍ وَ أَخْبَرَنَا أَبُو شِبْلٍ قَالَ حَضَرْتُ يُونُسَ وَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يُخْبِرُهُ بِالدِّيَاتِ قَالَ قُلْتُ فَإِنَّ النُّطْفَةَ خَرَجَتْ مُتَحَصْحِصَةً بِالدَّمِ قَالَ فَقَالَ لِي فَقَدْ عَلِقَتْ إِنْ كَانَ دَماً صَافِياً فَفِيهَا أَرْبَعُونَ دِينَاراً وَ إِنْ كَانَ دَماً أَسْوَدَ فَلَا شَيْءَ عَلَيْهِ إِلَّا التَّعْزِيرَ لِأَنَّهُ مَا كَانَ مِنْ دَمٍ صَافٍ فَذَلِكَ لِلْوَلَدِ وَ مَا كَانَ مِنْ دَمٍ أَسْوَدَ فَذَلِكَ مِنَ الْجَوْفِ قَالَ أَبُو شِبْلٍ فَإِنَّ الْعَلَقَةَ صَارَ فِيهَا شِبْهُ الْعِرْقِ مِنْ لَحْمٍ قَالَ اثْنَانِ وَ أَرْبَعُونَ الْعُشْرُ قَالَ قُلْتُ فَإِنَّ عُشْرَ الْأَرْبَعِينَ أَرْبَعَةٌ فَقَالَ لَا إِنَّمَا هُوَ عُشْرُ الْمُضْغَةِ لِأَنَّهُ إِنَّمَا ذَهَبَ عُشْرُهَا فَكُلَّمَا زَادَتْ زِيدَ حَتَّى تَبْلُغَ السِّتِّينَ قَالَ قُلْتُ فَإِنْ رَأَيْتُ فِي الْمُضْغَةِ شِبْهَ الْعُقْدَةِ عَظْماً يَابِساً قَالَ فَذَلِكَ عَظْمٌ كَذَلِكَ أَوَّلُ مَا يَبْتَدِئُ الْعَظْمُ فَيَبْتَدِئُ بِخَمْسَةِ أَشْهُرٍ فَفِيهِ أَرْبَعَةُ دَنَانِيرَ فَإِنْ زَادَ فَزِدْ أَرْبَعَةً أَرْبَعَةً حَتَّى يُتِمَّ الثَّمَانِينَ قَالَ قُلْتُ وَ كَذَلِكَ إِذَا كُسِيَ الْعَظْمُ لَحْماً قَالَ ( عليه السلام ) كَذَلِكَ قُلْتُ فَإِذَا وَكَزَهَا فَسَقَطَ الصَّبِيُّ وَ لَا يُدْرَى أَ حَيٌّ كَانَ أَمْ لَا قَالَ هَيْهَاتَ يَا أَبَا شِبْلٍ إِذَا مَضَتِ الْخَمْسَةُ الْأَشْهُرِ فَقَدْ صَارَتْ فِيهِ الْحَيَاةُ وَ قَدِ اسْتَوْجَبَ الدِّيَةَ .
Translation
Salih Bin Uqba, from Yunus Al Shaybani who said, ‘I said to Abu Abdullah<sup>asws</sup>, ‘Suppose a drop of blood comes out in the seed?’ He<sup>asws</sup> said: ‘The drop is a tenth of the seed, regarding it is twenty two Dinars’. I said, ‘So if the drop are two drops?’ He<sup>asws</sup> said: ‘Twenty four Dinars’. I said, ‘So if there are three drops?’ He<sup>asws</sup> said: ‘Twenty-six Dinars’. I said, ‘So, four?’ He<sup>asws</sup> said: ‘Twenty-eight Dinars; and regarding five is thirty Dinars; and whatever increases upon the half. So it would be based upon the accounting of that until it becomes a clot. So when it becomes a clot, so with regards to it is forty (Dinars)’. So Abu Shibl asked him<sup>asws</sup>, and Abu Shibl informed us saying, ‘Yunus was present and Abu Abdullah<sup>asws</sup> informed him with the wergilds. I said, ‘So if the seed comes out submerged in the blood?’ So he<sup>asws</sup> said to me: ‘So it has clotted, if it was clear blood. Therefore with regards to it is forty Dinars; and if it was black blood, so there is nothing upon it except for the reprimanding, because whatever was from clear blood, so that is for the child, and whatever was from the black blood, so that is from the inside’. Abu Shibl said, ‘So if the clot is such that there happen to be in it resembling the veins from the flesh?’ He<sup>asws</sup> said: ‘Forty-two and the one-tenth’. I said, ‘So if the tenth is forty-four?’ So he<sup>asws</sup> said: ‘No! But rather, it is a tenth of the lump, because its one-tenth has gone. So whatever is increased, it increased until it reaches the sixty’. I said, ‘So what is your<sup>asws</sup> view regarding the lump with nodes resembling the dry bones?’ He<sup>asws</sup> said: ‘So that is the bone. It is like that in the beginning, what is the beginning of (the formation of) the bones, by five months. Therefore, with regards to it is forty Dinars. So if it is additional, so it increases by four, four, until it is completed at eighty’. I said, ‘And similar to that when the bones attain flesh?’ He<sup>asws</sup> said: ‘It is like that’. I said, ‘So when she is punched (in the belly) and the child is dropped, and it is not known whether it was alive, or not?’ He<sup>asws</sup> said: ‘Far be it! O Abu Shibl, when five months elapse, so the life has come into it, and the wergild is Obligated’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.