سُئِلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) عَنْ رَجُلٍ قَطَعَ رَأْسَ رَجُلٍ مَيِّتٍ فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ حَرَّمَ مِنْهُ مَيِّتاً كَمَا حَرَّمَ مِنْهُ حَيّاً فَمَنْ فَعَلَ بِمَيِّتٍ فِعْلًا يَكُونُ فِي مِثْلِهِ اجْتِيَاحُ نَفْسِ الْحَيِّ فَعَلَيْهِ الدِّيَةُ فَسَأَلْتُ عَنْ ذَلِكَ أَبَا الْحَسَنِ ( عليه السلام ) فَقَالَ صَدَقَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) هَكَذَا قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) قُلْتُ فَمَنْ قَطَعَ رَأْسَ مَيِّتٍ أَوْ شَقَّ بَطْنَهُ أَوْ فَعَلَ بِهِ مَا يَكُونُ فِيهِ اجْتِيَاحُ نَفْسِ الْحَيِّ فَعَلَيْهِ دِيَةُ النَّفْسِ كَامِلَةً فَقَالَ لَا وَ لَكِنْ دِيَتُهُ دِيَةُ الْجَنِينِ فِي بَطْنِ أُمِّهِ قَبْلَ أَنْ تُنْشَأَ فِيهِ الرُّوحُ وَ ذَلِكَ مِائَةُ دِينَارٍ وَ هِيَ لِوَرَثَتِهِ وَ دِيَةُ هَذَا هِيَ لَهُ لَا لِلْوَرَثَةِ قُلْتُ فَمَا الْفَرْقُ بَيْنَهُمَا قَالَ إِنَّ الْجَنِينَ أَمْرٌ مُسْتَقْبِلٌ مَرْجُوٌّ نَفْعُهُ وَ هَذَا قَدْ مَضَى وَ ذَهَبَتْ مَنْفَعَتُهُ فَلَمَّا مُثِّلَ بِهِ بَعْدَ مَوْتِهِ صَارَتْ دِيَتُهُ بِتِلْكَ الْمُثْلَةِ لَهُ لَا لِغَيْرِهِ يُحَجُّ بِهَا عَنْهُ وَ يُفْعَلُ بِهَا أَبْوَابُ الْخَيْرِ وَ الْبِرِّ مِنْ صَدَقَةٍ أَوْ غَيْرِهَا قُلْتُ فَإِنْ أَرَادَ رَجُلٌ أَنْ يَحْفِرَ لَهُ لِيَغْسِلَهُ فِي الْحُفْرَةِ فَسَدِرَ الرَّجُلُ مِمَّا يَحْفِرُ فَدِيرَ بِهِ فَمَالَتْ مِسْحَاتُهُ فِي يَدِهِ فَأَصَابَ بَطْنَهُ فَشَقَّهُ فَمَا عَلَيْهِ فَقَالَ إِذَا كَانَ هَكَذَا فَهُوَ خَطَأٌ وَ كَفَّارَتُهُ عِتْقُ رَقَبَةٍ أَوْ صِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ أَوْ صَدَقَةٌ عَلَى سِتِّينَ مِسْكِيناً مُدٌّ لِكُلِّ مِسْكِينٍ بِمُدِّ النَّبِيِّ ( صلى الله عليه وآله ) .
Translation
Ali Bin Ibrahim, from his father, from Muhammad Bin Hafs, from Al Husayn Bin Khalid who said, ‘Abu Abdullah<sup>asws</sup> was asked about a man who cut off the head of a dead man. So he<sup>asws</sup> said: ‘Allah<sup>azwj</sup> Mighty and Majestic has Sanctified from it for a dead just as He<sup>azwj</sup> has Sanctified from it for a living. So the one who deals with a dead with a deed which violates it is similar to violating a living. Thus, upon him would be the wergild’. So I asked Abu Al-Hassan<sup>asws</sup> about that, so he<sup>asws</sup> said: ‘Abu Abdullah<sup>asws</sup> spoke truthfully. Such is what Rasool-Allah<sup>saww</sup> said’. I said, ‘So the one who cut of the head of a dead, or pierces his belly, or does with him what happens to be a violation in it of a living soul, so upon him is the complete wergild of the soul?’ So he<sup>asws</sup> said: ‘No, but its wergild is the wergild of the foetus which is in the belly of its mother, before the spirit is Breathed into it, and that is one hundred Dinars, and it is for its (foetus’s) inheritors, while the wergild of this one (deceased), it is for him, not for his inheritors. I said, ‘So what is the difference between the two?’ He<sup>asws</sup> said: ‘The foetus is a matter of the future, its benefit is hoped for, and this one has passed and its benefit has gone. So when his is tortured with after his death, his wergild comes to be for the torture of his, not for someone else. It (wergild) would be utilised for performing Hajj with it on his behalf, and would be done with it from the doors of goodness and the righteousness, from charity or other than it.’ I said, ‘So if a man intends that he digs a grave for him in order to wash him in his grave, so the man shovel from what he digs, and the shovel in his hand touches his belly so it pierces. So what would be upon him?’ So he<sup>asws</sup> said: ‘When it is like that, so it is a mistake, and its expiation is the freeing of a neck, or Fasting for two months consecutively, or charity upon sixty poor ones, a handful (<span class="iTxt">Mudd</span>) for each poor, by a handful (<span class="iTxt">Mudd</span>) of the Prophet<sup>saww</sup>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.