بَعَثَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) عَلِيّاً ( عليه السلام ) إِلَى الْيَمَنِ فَأَفْلَتَ فَرَسٌ لِرَجُلٍ مِنْ أَهْلِ الْيَمَنِ وَ مَرَّ يَعْدُو فَمَرَّ بِرَجُلٍ فَنَفَحَهُ بِرِجْلِهِ فَقَتَلَهُ فَجَاءَ أَوْلِيَاءُ الْمَقْتُولِ إِلَى الرَّجُلِ فَأَخَذُوهُ وَ رَفَعُوهُ إِلَى عَلِيٍّ ( عليه السلام ) فَأَقَامَ صَاحِبُ الْفَرَسِ الْبَيِّنَةَ عِنْدَ عَلِيٍّ ( عليه السلام ) أَنَّ فَرَسَهُ أَفْلَتَ مِنْ دَارِهِ وَ نَفَحَ الرَّجُلَ فَأَبْطَلَ عَلِيٌّ ( عليه السلام ) دَمَ صَاحِبِهِمْ فَجَاءَ أَوْلِيَاءُ الْمَقْتُولِ مِنَ الْيَمَنِ إِلَى رَسُولِ اللَّهِ ( صلى الله عليه وآله ) فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ عَلِيّاً ( عليه السلام ) ظَلَمَنَا وَ أَبْطَلَ صَاحِبَنَا فَقَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِنَّ عَلِيّاً ( عليه السلام ) لَيْسَ بِظَلَّامٍ وَ لَمْ يُخْلَقْ لِلظُّلْمِ إِنَّ الْوَلَايَةَ لِعَلِيٍّ ( عليه السلام ) مِنْ بَعْدِي وَ الْحُكْمَ حُكْمُهُ وَ الْقَوْلَ قَوْلُهُ وَ لَا يَرُدُّ وَلَايَتَهُ وَ قَوْلَهُ وَ حُكْمَهُ إِلَّا كَافِرٌ وَ لَا يَرْضَى وَلَايَتَهُ وَ قَوْلَهُ وَ حُكْمَهُ إِلَّا مُؤْمِنٌ فَلَمَّا سَمِعَ الْيَمَانِيُّونَ قَوْلَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) فِي عَلِيٍّ ( عليه السلام ) قَالُوا يَا رَسُولَ اللَّهِ رَضِينَا بِحُكْمِ عَلِيٍّ ( عليه السلام ) وَ قَوْلِهِ فَقَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) هُوَ تَوْبَتُكُمْ مِمَّا قُلْتُمْ .
Translation
Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Ubeydullah Al Halby, from a man, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘Rasool-Allah<sup>asws</sup> sent Ali<sup>asws</sup> to Al-Yemen. A horse of a man from the people of Al-Yemen had escaped, and it had passed galloping by a man, and kicked him with its feed, so it had killed him. So the guardians of the killed one went over to the man and seized him, and brought him to Ali<sup>asws</sup>. So the owner of the horse established the evidence in the presence of Ali<sup>asws</sup> that his horse had escaped from his house and kicked the man’. So Ali<sup>asws</sup> invalidated the blood (compensation) of their companion. So the guardians of the killed one came over from Al-Yemen, to Rasool-Allah<sup>asws</sup>, so they said, ‘O Rasool-Allah<sup>asws</sup>! Ali<sup>asws</sup> has been unjust to us and invalidated (the wergild) of our companion’. So Radool-Allah<sup>saww</sup> said: ‘Ali<sup>asws</sup> is not with injustice and had not been Created for the injustice. Verily, the Wilayah is for Ali<sup>asws</sup> from after me<sup>saww</sup>, and the (final) judgement is his<sup>asws</sup> judgement, and the (final) words are his<sup>asws</sup> words, and none would repudiate (deny) his<sup>asws</sup> Wilayah, and his<sup>asws</sup> words, and his<sup>asws</sup> judgement except for an Infidel; and none would be pleased with his<sup>asws</sup> Wilayah, and his<sup>asws</sup> words, and his<sup>asws</sup> judgements except for a Believer’. So when the Yemenis heard the words of Rasool-Allah<sup>saww</sup> regarding Ali<sup>asws</sup>, they said, ‘O Rasool-Allah<sup>saww</sup>! We are pleased with the judgement of Ali<sup>asws</sup>, and his<sup>asws</sup> words’. So Rasool-Allah<sup>saww</sup> said: ‘It is your repentance from what you had said’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.