. عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ رَفَعَهُ عَنْ بَعْضِ أَصْحَابِ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَظُنُّهُ أَبَا عَاصِمٍ السِّجِسْتَانِيَّ قَالَ زَامَلْتُ عَبْدَ اللَّهِ بْنَ النَّجَاشِيِّ وَ كَانَ يَرَى رَأْيَ الزَّيْدِيَّةِ فَلَمَّا كُنَّا بِالْمَدِينَةِ ذَهَبَ إِلَى عَبْدِ اللَّهِ بْنِ الْحَسَنِ وَ ذَهَبْتُ إِلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَلَمَّا انْصَرَفَ رَأَيْتُهُ مُغْتَمّاً فَلَمَّا أَصْبَحَ قَالَ لِي اسْتَأْذِنْ لِي عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَدَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ قُلْتُ إِنَّ عَبْدَ اللَّهِ بْنَ النَّجَاشِيِّ يَرَى رَأْيَ الزَّيْدِيَّةِ وَ إِنَّهُ ذَهَبَ إِلَى عَبْدِ اللَّهِ بْنِ الْحَسَنِ وَ قَدْ سَأَلَنِي أَنْ أَسْتَأْذِنَ لَهُ عَلَيْكَ فَقَالَ ائْذَنْ لَهُ فَدَخَلَ عَلَيْهِ فَسَلَّمَ فَقَالَ يَا ابْنَ رَسُولِ اللَّهِ إِنِّي رَجُلٌ أَتَوَلَّاكُمْ وَ أَقُولُ إِنَّ الْحَقَّ فِيكُمْ وَ قَدْ قَتَلْتُ سَبْعَةً مِمَّنْ سَمِعْتُهُ يَشْتِمُ أَمِيرَ الْمُؤْمِنِينَ ( عليه السلام ) فَسَأَلْتُ عَنْ ذَلِكَ عَبْدَ اللَّهِ بْنَ الْحَسَنِ فَقَالَ لِي أَنْتَ مَأْخُوذٌ بِدِمَائِهِمْ فِي الدُّنْيَا وَ الْآخِرَةِ فَقُلْتُ فَعَلَامَ نُعَادِي النَّاسَ إِذَا كُنْتُ مَأْخُوذاً بِدِمَاءِ مَنْ سَمِعْتُهُ يَشْتِمُ عَلِيَّ بْنَ أَبِي طَالِبٍ ( عليه السلام ) فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) فَكَيْفَ قَتَلْتَهُمْ قَالَ مِنْهُمْ مَنْ جَمَعَ بَيْنِي وَ بَيْنَهُ الطَّرِيقُ فَقَتَلْتُهُ وَ مِنْهُمْ مَنْ دَخَلْتُ عَلَيْهِ بَيْتَهُ فَقَتَلْتُهُ وَ قَدْ خَفِيَ ذَلِكَ عَلَيَّ كُلُّهُ قَالَ فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَا أَبَا خِدَاشٍ عَلَيْكَ بِكُلِّ رَجُلٍ مِنْهُمْ قَتَلْتَهُ كَبْشٌ تَذْبَحُهُ بِمِنًى لِأَنَّكَ قَتَلْتَهُمْ بِغَيْرِ إِذْنِ الْإِمَامِ وَ لَوْ أَنَّكَ قَتَلْتَهُمْ بِإِذْنِ الْإِمَامِ لَمْ يَكُنْ عَلَيْكَ شَيْءٌ فِي الدُّنْيَا وَ الْآخِرَةِ .
Translation
<span style="font-size: small">Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Ibn Mahboub</span> – similar to it. Ali Bin Ibrahim, from his father, raising it, (It has been narrated) from one of the companions of Abu Abdullah<sup>asws</sup>, I guess it was Abu Aasim Al-Sajistany who said, ‘I was a fellow traveller of Abdullah Bin Al-Najjashy, and he viewed by the opinion of Al-Zaydiyya. So when we were at Al-Medina, he went to Abdullah Bin Al-Hassan (Al Basry), and I went to Abu Abdullah<sup>asws</sup>. So when I left, I saw him gloomy. So when it was the morning he said to me, ‘Get me permission to (see) Abu Abdullah<sup>asws</sup>. So I went over to Abu Abdullah<sup>asws</sup> and said, ‘Abdullah Bin Al-Najjashy, who views by the opinions of Al-Zaydiyya, and he had gone to Abdullah Bin Al-Hassan, and has asked me that I seek permission for him, to (see) you<sup>asws</sup>. So he<sup>asws</sup> said; ‘Give permission to him’. So he came over to him<sup>asws</sup>, so he said, ‘O son<sup>asws</sup> of Rasool-Allah<sup>saww</sup>! I am a man who has befriended you<sup>asws</sup>, and I am saying that the truth is among you<sup>asws</sup>, and I have killed seven from the ones whom I heard insulting Amir Al-Momineen<sup>asws</sup>. So I asked Abdullah Bin Al-Hassan about that, so he said to me, ‘You will be seized for their blood in the world and the Hereafter’. So I said, ‘So why do the people antagonise me when I am to be seized with the blood of the one I hear insulting Ali<sup>asws</sup> Bin Abu Talib<sup>asws</sup>?’ So Abu Abdullah<sup>asws</sup> said to him: ‘So how did you kill them?’ He said, ‘Among them was one whom there was a gathering between me and him, on the road, so I killed him. And among them was one whom I went over to, in his house, so I killed him, and that is concealed (matter) upon me, all of it’. So Abu Abdullah<sup>asws</sup> said to him: ‘O Abu Jidash! It is upon you, with each man you killed from them, a ram. You should slaughter it at Mina, because you killed them without permission from the Imam<sup>asws</sup>. And had you kill them with the permission of the Imam<sup>asws</sup>, there would not happen to be upon you anything in the world and the Hereafter’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.