النِّكَاحِ فَقَالَ تَجُوزُ إِذَا كَانَ مَعَهُنَّ رَجُلٌ وَ كَانَ عَلِيٌّ ( عليه السلام ) يَقُولُ لَا أُجِيزُهَا فِي الطَّلَاقِ قُلْتُ تَجُوزُ شَهَادَةُ النِّسَاءِ مَعَ الرَّجُلِ فِي الدَّيْنِ قَالَ نَعَمْ وَ سَأَلْتُهُ عَنْ شَهَادَةِ الْقَابِلَةِ فِي الْوِلَادَةِ قَالَ تَجُوزُ شَهَادَةُ الْوَاحِدَةِ وَ قَالَ تَجُوزُ شَهَادَةُ النِّسَاءِ [فِي الدَّيْنِ وَ] فِي الْمَنْفُوسِ وَ الْعُذْرَةِ وَ حَدَّثَنِي مَنْ سَمِعَهُ يُحَدِّثُ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) أَجَازَ شَهَادَةَ النِّسَاءِ فِي الدَّيْنِ مَعَ يَمِينِ الطَّالِبِ يَحْلِفُ بِاللَّهِ إِنَّ حَقَّهُ لَحَقٌّ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad Bin Usman, from Al Halby, (It has been narrated) from Abu Abdullah<sup>asws</sup> having been asked, ‘Is the testimony of the women accepted regarding the marriage?’ So he<sup>asws</sup> said: ‘It is allowed if there was a man with them; and Ali<sup>asws</sup> was saying: ‘I<sup>asws</sup> would not allow it regarding the divorce’. I said, ‘Is the testimony of the women with the man allowed regarding the debts?’ He<sup>asws</sup> said: ‘Yes’. And I asked him<sup>asws</sup> about the testimony of the midwife regarding the birth. He<sup>asws</sup> said: ‘Testimony of the one is acceptable’. And he<sup>asws</sup> said: ‘Testimony of the women regarding the debts, and regarding the childbirth, and (for establishing) the virginity is allowed. And my father narrated to me, from the one who heard it, that his forefathers informed him that, ‘Rasool-Allah<sup>saww</sup> allowed the testimony of the women regarding the debts, with an oath of the seeker, swearing by Allah<sup>azwj</sup> that he is deserving of the right’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.