إِذَا رَضِيَ صَاحِبُ الْحَقِّ بِيَمِينِ الْمُنْكِرِ لِحَقِّهِ فَاسْتَحْلَفَهُ فَحَلَفَ أَنْ لَا حَقَّ لَهُ قِبَلَهُ ذَهَبَتِ الْيَمِينُ بِحَقِّ الْمُدَّعِي فَلَا دَعْوَى لَهُ قُلْتُ لَهُ وَ إِنْ كَانَتْ عَلَيْهِ بَيِّنَةٌ عَادِلَةٌ قَالَ نَعَمْ وَ إِنْ أَقَامَ بَعْدَ مَا اسْتَحْلَفَهُ بِاللَّهِ خَمْسِينَ قَسَامَةً مَا كَانَ لَهُ وَ كَانَتِ الْيَمِينُ قَدْ أَبْطَلَتْ كُلَّ مَا ادَّعَاهُ قَبْلَهُ مِمَّا قَدِ اسْتَحْلَفَهُ عَلَيْهِ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Fazal, from Ali Bin Uqba, from Musa Bin Akeyl Al Numeyri, from Ibn Abu Yafour, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘When the owner of the right is happy with the oath which would deny him his right, so the (defendant) swears an oath that there is no right for him (the claimant), the swearing does away with the right of the claimant, so there is no claim for him’. I said to him<sup>asws</sup>, ‘And if there was just proof over it?’ He<sup>asws</sup> said: ‘Yes, even if he were to establish after what has been sworn by Allah<sup>azwj</sup>, sworn endorsements of fifty (men), it would not be for him, and the oath would have invalidated everything what he had claimed for before it, from what has been oathed against him’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.