إِذَا أَقَامَ الرَّجُلُ الْبَيِّنَةَ عَلَى حَقِّهِ فَلَيْسَ عَلَيْهِ يَمِينٌ فَإِنْ لَمْ يُقِمِ الْبَيِّنَةَ فَرَدَّ عَلَيْهِ الَّذِي ادُّعِيَ عَلَيْهِ الْيَمِينَ فَإِنْ أَبَى أَنْ يَحْلِفَ فَلَا حَقَّ لَهُ . عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبَانٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) مِثْلَهُ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, or someone else, from Aban, from Abu Al Abbas, Abu Abdullah<sup>asws</sup> has said: ‘When the man establishes the proof upon his right, so there is no swearing of an oath upon him. So if there does not happen to be the proof, so the defendant turns the swearing upon him (the claimant). So if he were to refuse, so there is no right for him’. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Aban, from a man, (It has been narrated) from Abu Abdullah<sup>asws</sup> – similar to it’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.