حَدَّثَنِي أَبُو عِيسَى يُوسُفُ بْنُ مُحَمَّدٍ قَرَابَةً لِسُوَيْدِ بْنِ سَعِيدٍ الْأَمْرَانِيِّ قَالَ حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَحْمَدَ الْفَارِسِيِّ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ أَبِي لَيْلَى عَنِ الْهَيْثَمِ بْنِ جَمِيلٍ عَنْ زُهَيْرٍ عَنْ أَبِي إِسْحَاقَ السَّبِيعِيِّ عَنْ عَاصِمِ بْنِ حَمْزَةَ السَّلُولِيِّ قَالَ سَمِعْتُ غُلَاماً بِالْمَدِينَةِ وَ هُوَ يَقُولُ يَا أَحْكَمَ الْحَاكِمِينَ احْكُمْ بَيْنِي وَ بَيْنَ أُمِّي فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ يَا غُلَامُ لِمَ تَدْعُو عَلَى أُمِّكَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهَا حَمَلَتْنِي فِي بَطْنِهَا تِسْعَةَ أَشْهُرٍ وَ أَرْضَعَتْنِي حَوْلَيْنِ فَلَمَّا تَرَعْرَعْتُ وَ عَرَفْتُ الْخَيْرَ مِنَ الشَّرِّ وَ يَمِينِي عَنْ شِمَالِي طَرَدَتْنِي وَ انْتَفَتْ مِنِّي وَ زَعَمَتْ أَنَّهَا لَا تَعْرِفُنِي فَقَالَ عُمَرُ أَيْنَ تَكُونُ الْوَالِدَةُ قَالَ فِي سَقِيفَةِ بَنِي فُلَانٍ فَقَالَ عُمَرُ عَلَيَّ بِأُمِّ الْغُلَامِ قَالَ فَأَتَوْا بِهَا مَعَ أَرْبَعَةِ إِخْوَةٍ لَهَا وَ أَرْبَعِينَ قَسَامَةً يَشْهَدُونَ لَهَا أَنَّهَا لَا تَعْرِفُ الصَّبِيَّ وَ أَنَّ هَذَا الْغُلَامَ غُلَامٌ مُدَّعٍ ظَلُومٌ غَشُومٌ يُرِيدُ أَنْ يَفْضَحَهَا فِي عَشِيرَتِهَا وَ أَنَّ هَذِهِ جَارِيَةٌ مِنْ قُرَيْشٍ لَمْ تَتَزَوَّجْ قَطُّ وَ أَنَّهَا بِخَاتَمِ رَبِّهَا فَقَالَ عُمَرُ يَا غُلَامُ مَا تَقُولُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَذِهِ وَ اللَّهِ أُمِّي حَمَلَتْنِي فِي بَطْنِهَا تِسْعَةَ أَشْهُرٍ وَ أَرْضَعَتْنِي حَوْلَيْنِ فَلَمَّا تَرَعْرَعْتُ وَ عَرَفْتُ الْخَيْرَ مِنَ الشَّرِّ وَ يَمِينِي مِنْ شِمَالِي طَرَدَتْنِي وَ انْتَفَتْ مِنِّي وَ زَعَمَتْ أَنَّهَا لَا تَعْرِفُنِي فَقَالَ عُمَرُ يَا هَذِهِ مَا يَقُولُ الْغُلَامُ فَقَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ وَ الَّذِي احْتَجَبَ بِالنُّورِ فَلَا عَيْنَ تَرَاهُ وَ حَقِّ مُحَمَّدٍ وَ مَا وَلَدَ مَا أَعْرِفُهُ وَ لَا أَدْرِي مِنْ أَيِّ النَّاسِ هُوَ وَ إِنَّهُ غُلَامٌ مُدَّعٍ يُرِيدُ أَنْ يَفْضَحَنِي فِي عَشِيرَتِي وَ إِنِّي جَارِيَةٌ مِنْ قُرَيْشٍ لَمْ أَتَزَوَّجْ قَطُّ وَ إِنِّي بِخَاتَمِ رَبِّي فَقَالَ عُمَرُ أَ لَكِ شُهُودٌ فَقَالَتْ نَعَمْ هَؤُلَاءِ فَتَقَدَّمَ الْأَرْبَعُونَ الْقَسَامَةَ فَشَهِدُوا عِنْدَ عُمَرَ أَنَّ الْغُلَامَ مُدَّعٍ يُرِيدُ أَنْ يَفْضَحَهَا فِي عَشِيرَتِهَا وَ أَنَّ هَذِهِ جَارِيَةٌ مِنْ قُرَيْشٍ لَمْ تَتَزَوَّجْ قَطُّ وَ أَنَّهَا بِخَاتَمِ رَبِّهَا فَقَالَ عُمَرُ خُذُوا هَذَا الْغُلَامَ وَ انْطَلِقُوا بِهِ إِلَى السِّجْنِ حَتَّى نَسْأَلَ عَنِ الشُّهُودِ فَإِنْ عُدِّلَتْ شَهَادَتُهُمْ جَلَدْتُهُ حَدَّ الْمُفْتَرِي فَأَخَذُوا الْغُلَامَ يُنْطَلَقُ بِهِ إِلَى السِّجْنِ فَتَلَقَّاهُمْ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) فِي بَعْضِ الطَّرِيقِ فَنَادَى الْغُلَامُ يَا ابْنَ عَمِّ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) إِنَّنِي غُلَامٌ مَظْلُومٌ وَ أَعَادَ عَلَيْهِ الْكَلَامَ الَّذِي كَلَّمَ بِهِ عُمَرَ ثُمَّ قَالَ وَ هَذَا عُمَرُ قَدْ أَمَرَ بِي إِلَى الْحَبْسِ فَقَالَ عَلِيٌّ ( عليه السلام ) رُدُّوهُ إِلَى عُمَرَ فَلَمَّا رَدُّوهُ قَالَ لَهُمْ عُمَرُ أَمَرْتُ بِهِ إِلَى السِّجْنِ فَرَدَدْتُمُوهُ إِلَيَّ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ أَمَرَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ ( عليه السلام ) أَنْ نَرُدَّهُ إِلَيْكَ وَ سَمِعْنَاكَ وَ أَنْتَ تَقُولُ لَا تَعْصُوا لِعَلِيٍّ ( عليه السلام ) أَمْراً فَبَيْنَا هُمْ كَذَلِكَ إِذْ أَقْبَلَ عَلِيٌّ ( عليه السلام ) فَقَالَ عَلَيَّ بِأُمِّ الْغُلَامِ فَأَتَوْا بِهَا فَقَالَ عَلِيٌّ ( عليه السلام ) يَا غُلَامُ مَا تَقُولُ فَأَعَادَ الْكَلَامَ فَقَالَ عَلِيٌّ ( عليه السلام ) لِعُمَرَ أَ تَأْذَنُ لِي أَنْ أَقْضِيَ بَيْنَهُمْ فَقَالَ عُمَرُ سُبْحَانَ اللَّهِ وَ كَيْفَ لَا وَ قَدْ سَمِعْتُ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) يَقُولُ أَعْلَمُكُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ ثُمَّ قَالَ لِلْمَرْأَةِ يَا هَذِهِ أَ لَكِ شُهُودٌ قَالَتْ نَعَمْ فَتَقَدَّمَ الْأَرْبَعُونَ قَسَامَةً فَشَهِدُوا بِالشَّهَادَةِ الْأُولَى فَقَالَ عَلِيٌّ ( عليه السلام ) لَأَقْضِيَنَّ الْيَوْمَ بِقَضِيَّةٍ بَيْنَكُمَا هِيَ مَرْضَاةُ الرَّبِّ مِنْ فَوْقِ عَرْشِهِ عَلَّمَنِيهَا حَبِيبِي رَسُولُ اللَّهِ ( صلى الله عليه وآله ) ثُمَّ قَالَ لَهَا أَ لَكِ وَلِيٌّ قَالَتْ نَعَمْ هَؤُلَاءِ إِخْوَتِي فَقَالَ لِإِخْوَتِهَا أَمْرِي فِيكُمْ وَ فِي أُخْتِكُمْ جَائِزٌ فَقَالُوا نَعَمْ يَا ابْنَ عَمِّ مُحَمَّدٍ ( صلى الله عليه وآله ) أَمْرُكَ فِينَا وَ فِي أُخْتِنَا جَائِزٌ فَقَالَ عَلِيٌّ ( عليه السلام ) أُشْهِدُ اللَّهَ وَ أُشْهِدُ مَنْ حَضَرَ مِنَ الْمُسْلِمِينَ أَنِّي قَدْ زَوَّجْتُ هَذَا الْغُلَامَ مِنْ هَذِهِ الْجَارِيَةِ بِأَرْبَعِمِائَةِ دِرْهَمٍ وَ النَّقْدُ مِنْ مَالِي يَا قَنْبَرُ عَلَيَّ بِالدَّرَاهِمِ فَأَتَاهُ قَنْبَرٌ بِهَا فَصَبَّهَا فِي يَدِ الْغُلَامِ قَالَ خُذْهَا فَصُبَّهَا فِي حَجْرِ امْرَأَتِكَ وَ لَا تَأْتِنَا إِلَّا وَ بِكَ أَثَرُ الْعُرْسِ يَعْنِي الْغُسْلَ فَقَامَ الْغُلَامُ فَصَبَّ الدَّرَاهِمَ فِي حَجْرِ الْمَرْأَةِ ثُمَّ تَلَبَّبَهَا فَقَالَ لَهَا قُومِي فَنَادَتِ الْمَرْأَةُ النَّارَ النَّارَ يَا ابْنَ عَمِّ مُحَمَّدٍ تُرِيدُ أَنْ تُزَوِّجَنِي مِنْ وَلَدِي هَذَا وَ اللَّهِ وَلَدِي زَوَّجَنِي إِخْوَتِي هَجِيناً فَوَلَدْتُ مِنْهُ هَذَا الْغُلَامَ فَلَمَّا تَرَعْرَعَ وَ شَبَّ أَمَرُونِي أَنْ أَنْتَفِيَ مِنْهُ وَ أَطْرُدَهُ وَ هَذَا وَ اللَّهِ وَلَدِي وَ فُؤَادِي يَتَقَلَّى أَسَفاً عَلَى وَلَدِي قَالَ ثُمَّ أَخَذَتْ بِيَدِ الْغُلَامِ وَ انْطَلَقَتْ وَ نَادَى عُمَرُ وَا عُمَرَاهْ لَوْ لَا عَلِيٌّ لَهَلَكَ عُمَرُ .
Translation
Ali Bin Muhammad, from Ibrahim Bin Is’haq Al Ahmar, from Isa Yusuf Bin Muhammad, a relative of Suweyd Bin saeed Al Amrany, from Suweyd Bin saeed, from Abdul Rahman Bin Ahmad Al Farsy, from Muhammad Bin Ibrahim Bin Abu Layli, from Al Haysam Bin Jameel, from zuheyr, from Abu Is’haq Al Sabi’e, from Aasim Bin Hamza Al Saluly who said, ‘I heard a boy at Al-Medina and he was saying, ‘O Judge of the Judges! Judge between me and my mother!’ So Umar Bin Al-Khattab said to him, ‘O boy! Why are you supplicating against your mother?’ So he said, ‘O commander of the faithful! She bore me in her belly for nine months, and weaned me for two years. So when I grew up and recognised the good from the evil, and my right from my left, she expelled me and negated me and alleged that she did not recognise me’. So Umar said, ‘Where does your mother happen to be?’ He said, ‘In a tent of the clan of so and so’. So Umar said, ‘(Come) to me with the mother of the boy!’ So they came over with her, and with four brothers of hers, and forty (men) swearing on oath testifying for her, that she does not recognise the child, and that the boy is a claimant who is unjust and lewd (immoral), intending to shame her in her clan, and that this is a slave girl who is from Qureysh who had not married at all, and that she is with a seal of her Lord<sup>azwj</sup> (a virgin)’. So Umar said, ‘O boy! What are you saying?’ So he said, ‘O commander of the faithful! By Allah<sup>azwj</sup>! This is my mother who bore me in her belly for nine months, and weaned me for two years. So when I grew up and recognised the good from the evil, and my right from my left, she expelled me and negated me, and she claims that she does not recognise me’. So Umar said, ‘O you (woman)! What is this boy saying?’ So she said, ‘O commander of the faithful! By the One<sup>azwj</sup> Who is Veiled by the Light, so no eye has seen Him<sup>azwj</sup>, and right was Muhammad<sup>saww</sup>, I do not recognise him nor do I know from which people he is, and he is a boy who is a claimant intending to shame me in my clam, and I am a slave girl from Qureysh, not being married at all, and I am with a seal from my Lord<sup>azwj</sup>’. So Umar said, ‘Are there witnesses for you?’ So she said, ‘Yes, they are’. So the forty (men) swearing on oath, so they testified in the presence of Umar that the boy is a claimant intending to shame her in her clan, and there this is a slave girl from Qureysh, not having been married at all, and she is with a seal from her Lord<sup>azwj</sup>’. So Umar said, ‘Seize this boy, and go with him to the prison until we ask about the witnesses. So if their testimonies was just, I will whip him with a legal penalty (<span class="iTxt">Hadd</span>) of the slanderer’. So they seized the boy went with him towards the prison. So they came across Amir Al-Momineen<sup>asws</sup> in one of the roads. So the boy called out, ‘O cousin of Rasool-Allah<sup>saww</sup>! I am an oppressed boy’, and he repeated the speech to him<sup>asws</sup> which he had spoken with to Umar. Then he said, ‘And this Umar has ordered regarding me (to be sent) to the prison’. So Ali<sup>asws</sup> said: ‘Return him to Umar’. So when they returned him, Umar said to them, ‘I ordered with him to the prison, and you have returned him to me?’ So they said, ‘O commander of the faithful! Ali<sup>asws</sup> Bin Abu Talib<sup>asws</sup> ordered us that the be returned to you, and we heard you, and you were saying, ‘Do not disobey to Ali<sup>asws</sup> in any matter’. So whilst they were in that, Ali<sup>asws</sup> came over. So he<sup>asws</sup> said: ‘(send to) me with the mother of the boy’. So they came over with her. So Ali<sup>asws</sup> said: ‘O boy, what are you saying?’ So he repeated the speech. So Ali<sup>asws</sup> said to Umar: ‘Do you permit me<sup>asws</sup> that I<sup>asws</sup> judge between them?’ So Umar said, ‘Glory be to Allah<sup>azwj</sup>! And how (can it be) no, and I have heard Rasool-Allah<sup>saww</sup> saying: ‘The most knowledgeable of you all is Ali<sup>asws</sup> Bin Abu Talib<sup>asws</sup>’. Then he<sup>asws</sup> said to the woman: ‘O you (woman)! Are there witnesses for you?’ She said, ‘Yes’. So the forty (men) swearing on oath testified with the first testimony. So Ali<sup>asws</sup> said: ‘I<sup>asws</sup> shall judge today with a judgement between you two, being the Pleasure of the Lord<sup>azwj</sup> from above His<sup>azwj</sup> Throne, which my<sup>asws</sup> beloved Rasool-Allah<sup>saww</sup> had taught me<sup>asws</sup>’. Then he<sup>asws</sup> said to her: ‘Is there a guardian for you?’ She said, ‘Yes, they are, my brothers’. So he<sup>asws</sup> said to her brothers: ‘My<sup>asws</sup> order regarding you and regarding your sister is allowed?’ So they said, ‘Yes, O cousin of Muhammad<sup>saww</sup>, your<sup>asws</sup> order regarding us and regarding our sister is allowed’. So Ali<sup>asws</sup> said: ‘I<sup>asws</sup> am keeping Allah<sup>azwj</sup> as a Witness, and the ones who are present from the Muslims, that I<sup>asws</sup> hereby marry this boy to this slave girl, with (a dower of) four hundred Dirhams, and the cash is from my<sup>asws</sup> wealth. O Qanbar! To me<sup>asws</sup> with the Dirhams!’ So Qanbar came over with it. So He<sup>asws</sup> placed it in the hands of the boy, and said: ‘Take it, and place it in the lap of your wife, and do not come to us except with you are the effects of the marriage, meaning the washing’. So the boy stood up and placed the Dirhams in the lap of the woman, then addressed her, so he said to her, ‘Stand up’. So the woman called out, ‘The Fire! The Fire! O cousin of Muhammad<sup>saww</sup>, are you<sup>asws</sup> intending to marry me to this son of mine? By Allah<sup>azwj</sup> this is my son. My brothers married me off to a half-caste, so I gave birth to this boy from him. So when he grew up and became a youth, they ordered me that I should deny him and expel him, this, by Allah<sup>azwj</sup>, (he) is my son, and my heart regrets over my son’. He (the narrator) said: ‘Then she grabbed the hand of the boy and went with him, and Umar called out: ‘Woe unto Umar! Had it not been for Ali<sup>asws</sup>, Umar would be destroyed!’
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.