أُتِيَ عُمَرُ بْنُ الْخَطَّابِ بِجَارِيَةٍ قَدْ شَهِدُوا عَلَيْهَا أَنَّهَا بَغَتْ وَ كَانَ مِنْ قِصَّتِهَا أَنَّهَا كَانَتْ يَتِيمَةً عِنْدَ رَجُلٍ وَ كَانَ الرَّجُلُ كَثِيراً مَا يَغِيبُ عَنْ أَهْلِهِ فَشَبَّتِ الْيَتِيمَةُ فَتَخَوَّفَتِ الْمَرْأَةُ أَنْ يَتَزَوَّجَهَا زَوْجُهَا فَدَعَتْ بِنِسْوَةٍ حَتَّى أَمْسَكْنَهَا فَأَخَذَتْ عُذْرَتَهَا بِإِصْبَعِهَا فَلَمَّا قَدِمَ زَوْجُهَا مِنْ غَيْبَتِهِ رَمَتِ الْمَرْأَةُ الْيَتِيمَةَ بِالْفَاحِشَةِ وَ أَقَامَتِ الْبَيِّنَةَ مِنْ جَارَاتِهَا اللَّائِي سَاعَدَتْهَا عَلَى ذَلِكَ فَرُفِعَ ذَلِكَ إِلَى عُمَرَ فَلَمْ يَدْرِ كَيْفَ يَقْضِي فِيهَا ثُمَّ قَالَ لِلرَّجُلِ ائْتِ عَلِيَّ بْنَ أَبِي طَالِبٍ ( عليه السلام ) وَ اذْهَبْ بِنَا إِلَيْهِ فَأَتَوْا عَلِيّاً ( عليه السلام ) وَ قَصُّوا عَلَيْهِ الْقِصَّةَ فَقَالَ لِامْرَأَةِ الرَّجُلِ أَ لَكِ بَيِّنَةٌ أَوْ بُرْهَانٌ قَالَتْ لِي شُهُودٌ هَؤُلَاءِ جَارَاتِي يَشْهَدْنَ عَلَيْهَا بِمَا أَقُولُ فَأَحْضَرَتْهُنَّ فَأَخْرَجَ عَلِيُّ بْنُ أَبِي طَالِبٍ ( عليه السلام ) السَّيْفَ مِنْ غِمْدِهِ فَطَرَحَ بَيْنَ يَدَيْهِ وَ أَمَرَ بِكُلِّ وَاحِدَةٍ مِنْهُنَّ فَأُدْخِلَتْ بَيْتاً ثُمَّ دَعَا بِامْرَأَةِ الرَّجُلِ فَأَدَارَهَا بِكُلِّ وَجْهٍ فَأَبَتْ أَنْ تَزُولَ عَنْ قَوْلِهَا فَرَدَّهَا إِلَى الْبَيْتِ الَّذِي كَانَتْ فِيهِ وَ دَعَا إِحْدَى الشُّهُودِ وَ جَثَا عَلَى رُكْبَتَيْهِ ثُمَّ قَالَ تَعْرِفِينِي أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَ هَذَا سَيْفِي وَ قَدْ قَالَتِ امْرَأَةُ الرَّجُلِ مَا قَالَتْ وَ رَجَعَتْ إِلَى الْحَقِّ وَ أَعْطَيْتُهَا الْأَمَانَ وَ إِنْ لَمْ تَصْدُقِينِي لَأَمْلَأَنَّ السَّيْفَ مِنْكِ فَالْتَفَتَتْ إِلَى عُمَرَ فَقَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ الْأَمَانَ عَلَيَّ فَقَالَ لَهَا أَمِيرُ الْمُؤْمِنِينَ فَاصْدُقِي فَقَالَتْ لَا وَ اللَّهِ إِلَّا أَنَّهَا رَأَتْ جَمَالًا وَ هَيْئَةً فَخَافَتْ فَسَادَ زَوْجِهَا عَلَيْهَا فَسَقَتْهَا الْمُسْكِرَ وَ دَعَتْنَا فَأَمْسَكْنَاهَا فَافْتَضَّتْهَا بِإِصْبَعِهَا فَقَالَ عَلِيٌّ ( عليه السلام ) اللَّهُ أَكْبَرُ أَنَا أَوَّلُ مَنْ فَرَّقَ بَيْنَ الشَّاهِدَيْنِ إِلَّا دَانِيَالَ النَّبِيَّ فَأَلْزَمَ عَلِيٌّ الْمَرْأَةَ حَدَّ الْقَاذِفِ وَ أَلْزَمَهُنَّ جَمِيعاً الْعُقْرَ وَ جَعَلَ عُقْرَهَا أَرْبَعَمِائَةِ دِرْهَمٍ وَ أَمَرَ الْمَرْأَةَ أَنْ تُنْفَى مِنَ الرَّجُلِ وَ يُطَلِّقَهَا زَوْجُهَا وَ زَوَّجَهُ الْجَارِيَةَ وَ سَاقَ عَنْهُ عَلِيٌّ ( عليه السلام ) الْمَهْرَ فَقَالَ عُمَرُ يَا أَبَا الْحَسَنِ فَحَدِّثْنَا بِحَدِيثِ دَانِيَالَ فَقَالَ عَلِيٌّ ( عليه السلام ) إِنَّ دَانِيَالَ كَانَ يَتِيماً لَا أُمَّ لَهُ وَ لَا أَبَ وَ إِنَّ امْرَأَةً مِنْ بَنِي إِسْرَائِيلَ عَجُوزاً كَبِيرَةً ضَمَّتْهُ فَرَبَّتْهُ وَ إِنَّ مَلِكاً مِنْ مُلُوكِ بَنِي إِسْرَائِيلَ كَانَ لَهُ قَاضِيَانِ وَ كَانَ لَهُمَا صَدِيقٌ وَ كَانَ رَجُلًا صَالِحاً وَ كَانَتْ لَهُ امْرَأَةٌ بَهِيَّةٌ جَمِيلَةٌ وَ كَانَ يَأْتِي الْمَلِكَ فَيُحَدِّثُهُ وَ احْتَاجَ الْمَلِكُ إِلَى رَجُلٍ يَبْعَثُهُ فِي بَعْضِ أُمُورِهِ فَقَالَ لِلْقَاضِيَيْنِ اخْتَارَا رَجُلًا أُرْسِلْهُ فِي بَعْضِ أُمُورِي فَقَالَا فُلَانٌ فَوَجَّهَهُ الْمَلِكُ فَقَالَ الرَّجُلُ لِلْقَاضِيَيْنِ أُوصِيكُمَا بِامْرَأَتِي خَيْراً فَقَالَا نَعَمْ فَخَرَجَ الرَّجُلُ فَكَانَ الْقَاضِيَانِ يَأْتِيَانِ بَابَ الصَّدِيقِ فَعَشِقَا امْرَأَتَهُ فَرَاوَدَاهَا عَنْ نَفْسِهَا فَأَبَتْ فَقَالَا لَهَا وَ اللَّهِ لَئِنْ لَمْ تَفْعَلِي لَنَشْهَدَنَّ عَلَيْكِ عِنْدَ الْمَلِكِ بِالزِّنَى ثُمَّ لَنَرْجُمَنَّكِ فَقَالَتِ افْعَلَا مَا أَحْبَبْتُمَا فَأَتَيَا الْمَلِكَ فَأَخْبَرَاهُ وَ شَهِدَا عِنْدَهُ أَنَّهَا بَغَتْ فَدَخَلَ الْمَلِكَ مِنْ ذَلِكَ أَمْرٌ عَظِيمٌ وَ اشْتَدَّ بِهَا غَمُّهُ وَ كَانَ بِهَا مُعْجَباً فَقَالَ لَهُمَا إِنَّ قَوْلَكُمَا مَقْبُولٌ وَ لَكِنِ ارْجُمُوهَا بَعْدَ ثَلَاثَةِ أَيَّامٍ وَ نَادَى فِي الْبَلَدِ الَّذِي هُوَ فِيهِ احْضُرُوا قَتْلَ فُلَانَةَ الْعَابِدَةِ فَإِنَّهَا قَدْ بَغَتْ فَإِنَّ الْقَاضِيَيْنِ قَدْ شَهِدَا عَلَيْهَا بِذَلِكَ فَأَكْثَرَ النَّاسُ فِي ذَلِكَ وَ قَالَ الْمَلِكُ لِوَزِيرِهِ مَا عِنْدَكَ فِي هَذَا مِنْ حِيلَةٍ فَقَالَ مَا عِنْدِي فِي ذَلِكَ مِنْ شَيْءٍ فَخَرَجَ الْوَزِيرُ يَوْمَ الثَّالِثِ وَ هُوَ آخِرُ أَيَّامِهَا فَإِذَا هُوَ بِغِلْمَانٍ عُرَاةٍ يَلْعَبُونَ وَ فِيهِمْ دَانِيَالُ وَ هُوَ لَا يَعْرِفُهُ فَقَالَ دَانِيَالُ يَا مَعْشَرَ الصِّبْيَانِ تَعَالَوْا حَتَّى أَكُونَ أَنَا الْمَلِكَ وَ تَكُونَ أَنْتَ يَا فُلَانُ الْعَابِدَةَ وَ يَكُونَ فُلَانٌ وَ فُلَانٌ الْقَاضِيَيْنِ الشَّاهِدَيْنِ عَلَيْهَا ثُمَّ جَمَعَ تُرَاباً وَ جَعَلَ سَيْفاً مِنْ قَصَبٍ وَ قَالَ لِلصِّبْيَانِ خُذُوا بِيَدِ هَذَا فَنَحُّوهُ إِلَى مَكَانِ كَذَا وَ كَذَا وَ خُذُوا بِيَدِ هَذَا فَنَحُّوهُ إِلَى مَكَانِ كَذَا وَ كَذَا ثُمَّ دَعَا بِأَحَدِهِمَا وَ قَالَ لَهُ قُلْ حَقّاً فَإِنَّكَ إِنْ لَمْ تَقُلْ حَقّاً قَتَلْتُكَ وَ الْوَزِيرُ قَائِمٌ يَنْظُرُ وَ يَسْمَعُ فَقَالَ أَشْهَدُ أَنَّهَا بَغَتْ فَقَالَ مَتَى قَالَ يَوْمَ كَذَا وَ كَذَا فَقَالَ رُدُّوهُ إِلَى مَكَانِهِ وَ هَاتُوا الْآخَرَ فَرَدُّوهُ إِلَى مَكَانِهِ وَ جَاءُوا بِالْآخَرِ فَقَالَ لَهُ بِمَا تَشْهَدُ فَقَالَ أَشْهَدُ أَنَّهَا بَغَتْ قَالَ مَتَى قَالَ يَوْمَ كَذَا وَ كَذَا قَالَ مَعَ مَنْ قَالَ مَعَ فُلَانِ بْنِ فُلَانٍ قَالَ وَ أَيْنَ قَالَ بِمَوْضِعِ كَذَا وَ كَذَا فَخَالَفَ أَحَدُهُمَا صَاحِبَهُ فَقَالَ دَانِيَالُ اللَّهُ أَكْبَرُ شَهِدَا بِزُورٍ يَا فُلَانُ نَادِ فِي النَّاسِ أَنَّهُمَا شَهِدَا عَلَى فُلَانَةَ بِزُورٍ فَاحْضُرُوا قَتْلَهُمَا فَذَهَبَ الْوَزِيرُ إِلَى الْمَلِكِ مُبَادِراً فَأَخْبَرَهُ الْخَبَرَ فَبَعَثَ الْمَلِكُ إِلَى الْقَاضِيَيْنِ فَاخْتَلَفَا كَمَا اخْتَلَفَ الْغُلَامَانِ فَنَادَى الْمَلِكُ فِي النَّاسِ وَ أَمَرَ بِقَتْلِهِمَا.
Translation
Ali, from his father, from Ibn Abu Umeyr, from Muawiya Bin Wahab, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘They came to Umar Bin Al-Khattab with a slave girl who had been testified against that she had committed adultery, and from her story was that she was an orphan (in the custody of) a man, and the man used to be frequently absent from his family. So the orphan girl matured, so the wife (of that man) feared that her husband may marry her. So she called women (friends) until they restrained her. So she took away her virginity by her fingers. So when the husband returned from his absence, the wife accused the orphan girl with the immorality, and established the proof from her neighbours who had aided her upon that. So that was raised to Umar, but he did not know how to judge with regards to it. Then he said to the man, ‘Go to Ali<sup>asws</sup> Bin Abu Talib<sup>asws</sup>, and we will go with you to him<sup>asws</sup>’. So they came over to Ali<sup>asws</sup> and related to him<sup>asws</sup> the story. So he<sup>asws</sup> said to the wife of the man, ‘Is there any proof for you, or evidence?’ She said, ‘There are witnesses for me, these neighbours of mine who are testifying against her with what I am saying, so I am presenting them. So Ali<sup>asws</sup> Bin Abu Talib<sup>asws</sup> brought out the sword from its sheath, so he<sup>asws</sup> placed it in front of him, and ordered for each one of them (women witnesses) to enter into a room. Then he called the wife of the man, so he<sup>asws</sup> interrogated her with every aspect, but she refused to waver from her words. So he returned her to the room in which she was, and called for one of the witnesses, and sat upon his<sup>asws</sup> knees. Then he<sup>asws</sup> said: ‘Do you recognise me<sup>asws</sup>? I<sup>asws</sup> am Ali<sup>asws</sup> Bin Abu Talib<sup>asws</sup>, and this is my<sup>asws</sup> sword, and the wife of the man has said what she said, and returned to the truth, and I<sup>asws</sup> gave her amnesty, and if you are not truthful to me, I<sup>asws</sup> will fill the sword from you (your blood)’. So she turned around to Umar and said, ‘O commander of the faithful! The amnesty for me’. So Amir Al-Momineen<sup>asws</sup> said to her: ‘So speak the truth to me<sup>asws</sup>’. So she said, ‘No, by Allah<sup>azwj</sup>, except that she saw the (in the orphan girl) beauty and body, so she feared mischief of her husband upon her, so she gave her an intoxicating drink, and called us over, so we restrained her, and she deflowered her with her fingers’. So Ali<sup>asws</sup> said: ‘Allah<sup>azwj </sup>is the Greatest! I<sup>asws</sup> am the first one to differentiate between two witnesses, except for Dainel<sup>as</sup>, the Prophet<sup>asws</sup>. So Ali<sup>asws</sup> necessitated upon the woman the legal penalty (<span class="iTxt">Hadd</span>) of the slanderer, and necessitated upon all the women together, the dower, and made her dower to be four hundred Dirhams, and ordered the woman that be denied from the man and divorced her, and married the girl to him, and Ali<sup>asws</sup> paid (contributed) the dower from himself<sup>asws</sup>’. So Umar said, ‘O Abu Al Hassan<sup>asws</sup>! So narrate to us with a Hadeeth of Daniel<sup>as</sup>’. So Ali<sup>asws</sup> said: ‘Dainel<sup>as</sup> was an orphan, not having a mother for him<sup>as</sup> nor a father, and a woman from the Children of Israel, very old, cared for him<sup>asws</sup> and loved him<sup>as</sup>. And (there was a) a king from the kings of the Children of Israel who had two judges for him who had a friend who was a righteous man, for whom was a woman with a beautiful body, and he used to come to the king and discuss with him. And the king had a need from that man, to send him regarding one of his matters. So he said to the two judges, ‘Both of you choose a man to send him in one of my matters’. So they both said, ‘So and so’. So the king diverted himself to him. So the man said to the two judges, ‘I bequeath to both of you with my wife for her safety’. So they both said, ‘Yes’. So the man went out. So the judges used to come to the door of the friend, so they both desired his wife, but she repulsed them both from herself and refused. So they both said to her, ‘By Allah<sup>azwj</sup>! If you were not to do it, we would testify against you in the presence of the king with the adultery, then we would have you stoned’. So she said, ‘So do whatever you both like to’. So they both went over to the king and informed him, and testified in his presence that she is an adulteress. So there entered a grievous matter into the king due to that, and his grief got aggravated by it, and he had also admired her. So he said to them both, ‘Both your words are accepted, but, stone her after three days’. He called out in the city in which he (her husband) was, for (the people) to be present for the killing of so and so woman worshipper, for she had committed adultery, for the two judges has testified against her’. So there were a lot of people with regards to that, and the king said to his Vizier, ‘What is with you with regards to this from an excuse?’ So he said, ‘There is nothing with me regarding that anything’. So the Vizier went out on the third day, and it was the last of her days, and there were (some) little boys playing, and among them was Dainel<sup>as</sup>, and he did not know him<sup>as</sup>. So Daniel<sup>as</sup> said: ‘O group of children! Come, until I<sup>as</sup> become (pretend) I<sup>as</sup> am the king, and you become the so and so worshipper woman, and so and so, and so and so become the two judges testifying against her. Then he<sup>as</sup> gathered dust and made a sword from a stick, and said to the children: ‘Take this (pretend judge) by your hand and go to this such and such a place, and take the hand of this (the other pretend judge) and go to this such and such a place. Then he<sup>as</sup> called one of the two and said to him: ‘Speak the truth. If you do not speak the truth, I<sup>as</sup> will kill you’. And the Vizier was standing and listening’. So he (one pretend judge said) said, ‘I testify that she has committed adultery’. So he<sup>as</sup> said: ‘When?’ He said, ‘On such and such a day’. He<sup>as</sup> said: ‘Return him to his place and bring the other one’. So he returned him to his place, and came with the other one. So he<sup>as</sup> said to him: ‘With what do you testify?’ So he said, ‘I testify that she has committed adultery’. He<sup>as</sup> said: ‘When?’ He said, ‘On such and such a day’. He<sup>as</sup> said: ‘With whom?’ He said, ‘With so and so, son of so and so’. He<sup>as</sup> said: ‘And where?’ He said, ‘At such and such a place’. So one of the two contradicted his companions. So Daniel<sup>as</sup> said: ‘Allah<sup>azwj</sup> is the Greatest! A false testimony. O so and so, call out among the people that these two have testified against so and so woman with falsity, therefore present them and kill both of them’. So the Vizier went to the king quickly and informed him of the news. So the king sent for the two judges, and they both differed just as the two boys had differed. So the king called out among the people, and ordered with the killing of them both’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.