John Shaqi

مَا أَنْتَ مَوْلَايَ بَلْ أَنَا مَوْلَاكَ قَالَ فَمَا زَالَ ذَا يَتَوَعَّدُ ذَا وَ ذَا يَتَوَعَّدُ ذَا وَ يَقُولُ كَمَا أَنْتَ حَتَّى نَأْتِيَ الْكُوفَةَ يَا عَدُوَّ اللَّهِ فَأَذْهَبَ بِكَ إِلَى أَمِيرِ الْمُؤْمِنِينَ ( عليه السلام ) فَلَمَّا أَتَيَا الْكُوفَةَ أَتَيَا أَمِيرَ الْمُؤْمِنِينَ ( عليه السلام ) فَقَالَ الَّذِي ضَرَبَ الْغُلَامَ أَصْلَحَكَ اللَّهُ هَذَا غُلَامٌ لِي وَ إِنَّهُ أَذْنَبَ فَضَرَبْتُهُ فَوَثَبَ عَلَيَّ وَ قَالَ الْآخَرُ هُوَ وَ اللَّهِ غُلَامٌ لِي إِنَّ أَبِي أَرْسَلَنِي مَعَهُ لِيُعَلِّمَنِي وَ إِنَّهُ وَثَبَ عَلَيَّ يَدَّعِينِي لِيَذْهَبَ بِمَالِي قَالَ فَأَخَذَ هَذَا يَحْلِفُ وَ هَذَا يَحْلِفُ وَ هَذَا يُكَذِّبُ هَذَا وَ هَذَا يُكَذِّبُ هَذَا قَالَ فَقَالَ انْطَلِقَا فَتَصَادَقَا فِي لَيْلَتِكُمَا هَذِهِ وَ لَا تَجِيئَانِي إِلَّا بِحَقٍّ قَالَ فَلَمَّا أَصْبَحَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) قَالَ لِقَنْبَرٍ اثْقُبْ فِي الْحَائِطِ ثَقْبَيْنِ قَالَ وَ كَانَ إِذَا أَصْبَحَ عَقَّبَ حَتَّى تَصِيرَ الشَّمْسُ عَلَى رُمْحٍ يُسَبِّحُ فَجَاءَ الرَّجُلَانِ وَ اجْتَمَعَ النَّاسُ فَقَالُوا لَقَدْ وَرَدَتْ عَلَيْهِ قَضِيَّةٌ مَا وَرَدَ عَلَيْهِ مِثْلُهَا لَا يَخْرُجُ مِنْهَا فَقَالَ لَهُمَا مَا تَقُولَانِ فَحَلَفَ هَذَا أَنَّ هَذَا عَبْدُهُ وَ حَلَفَ هَذَا أَنَّ هَذَا عَبْدُهُ فَقَالَ لَهُمَا قُومَا فَإِنِّي لَسْتُ أَرَاكُمَا تَصْدُقَانِ ثُمَّ قَالَ لِأَحَدِهِمَا أَدْخِلْ رَأْسَكَ فِي هَذَا الثَّقْبِ ثُمَّ قَالَ لِلْآخَرِ أَدْخِلْ رَأْسَكَ فِي هَذَا الثَّقْبِ ثُمَّ قَالَ يَا قَنْبَرُ عَلَيَّ بِسَيْفِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) عَجِّلِ اضْرِبْ رَقَبَةَ الْعَبْدِ مِنْهُمَا قَالَ فَأَخْرَجَ الْغُلَامُ رَأْسَهُ مُبَادِراً فَقَالَ عَلِيٌّ ( عليه السلام ) لِلْغُلَامِ أَ لَسْتَ تَزْعُمُ أَنَّكَ لَسْتَ بِعَبْدٍ وَ مَكَثَ الْآخَرُ فِي الثَّقْبِ فَقَالَ بَلَى وَ لَكِنَّهُ ضَرَبَنِي وَ تَعَدَّى عَلَيَّ قَالَ فَتَوَثَّقَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) وَ دَفَعَهُ إِلَيْهِ .


Translation

Ali Bin Ibrahim, from his father, from Abdullah Bin Usman, from a man, (It has been narrated) from Abu Abdullah<sup>asws</sup> that a man came down from the mountain for Hajj and with him was a slave of his. So he sinned, so his master struck him. So he said, ‘You are not my master, but I am your master’. So this one did not cease to threaten that one, and that one did not cease to threaten this one, and he was saying, ‘You wait until we come to Al-Kufa, O enemy of Allah<sup>azwj</sup>, so I shall go with you to Amir Al-Momineen<sup>asws</sup>’. So when they both came to Al-Kufa, they both came to Amir Al-Momineen<sup>asws</sup>. So the one who struck the slave said, ‘May Allah<sup>azwj</sup> Keep you<sup>asws</sup> well! This is a slave of mine, and he sinned, so I struck him, but he leapt upon me’. And the other one said, ‘By Allah<sup>azwj</sup>, he is a slave of mine, My father had sent me with him for him to teach me, and he leapt upon me to claim and go away with my wealth’. He<sup>asws</sup> said: ‘So this one swore an oath, and this one to swear an oath, and this one to belied this one, and this one to belied this one’. So he<sup>asws</sup> said: ‘Go away both of you, so be truthful in this night of your, and do not come to me except with the truth’. He<sup>asws</sup> said: ‘So when it was the morning, Amir Al-Momineen<sup>asws</sup> said to Qanbar: ‘Pierce two holes in the wall’. So when it was morning he<sup>asws</sup> Prayed and Glorified until the sun came out to (the length of a) spear. So the two men came over, and the people gathered, saying, ‘A judgement has been referred to him<sup>asws</sup> the like of which has not been referred to (before). He<sup>asws</sup> would not be able to come out from it’. So he<sup>asws</sup> said to both of them: ‘What are you both saying?’ So this one swore on oath that this one was his slave, and this one swore that this one was his slave. So he<sup>asws</sup> said to both of them: ‘Arise, both of you, for I do not see both of you speaking the truth’. Then he<sup>asws</sup> said to one of the two: ‘Enter your head in the hole (in the wall)’. Then he<sup>asws</sup> said to the other one: ‘Enter your head in this hole (in the wall)’. Then he<sup>asws</sup> said: ‘O Qanbar! (Bring) to me<sup>asws</sup> the sword of Rasool-Allah<sup>saww</sup> quickly, I<sup>asws</sup> want to strike off the neck of the slave from these two’. So the slave brought out his head first. So Ali<sup>asws</sup> said to the slave: ‘Are you not alleging that you are not a slave?’ And the other one remained in the hole. So he said, ‘Yes, but he struck me and exceeded upon me’. So Amir Al-Momineen<sup>asws</sup> authenticated (a document) for him and handed it over to him (the master)’.


Book (Kitab)كِتَابُ الْقَضَاءِ وَ الْأَحْكَامِ
Chapter (Bab)باب النَّوَادِرِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.