John Shaqi

فِي رَجُلٍ حَلَفَ بِيَمِينٍ أَنْ لَا يَتَكَلَّمَ ذَا قَرَابَةٍ لَهُ قَالَ لَيْسَ بِشَيْ‏ءٍ فَلْيُكَلِّمِ الَّذِي حَلَفَ عَلَيْهِ وَ قَالَ كُلُّ يَمِينٍ لَا يُرَادُ بِهَا وَجْهُ اللَّهِ عَزَّ وَ جَلَّ فَلَيْسَ بِشَيْ‏ءٍ فِي طَلَاقٍ أَوْ عِتْقٍ قَالَ وَ سَأَلْتُهُ عَنِ امْرَأَةٍ جَعَلَتْ مَالَهَا هَدْياً لِبَيْتِ اللَّهِ إِنْ أَعَارَتْ مَتَاعَهَا لِفُلَانَةَ وَ فُلَانَةَ فَأَعَارَ بَعْضُ أَهْلِهَا بِغَيْرِ أَمْرِهَا قَالَ لَيْسَ عَلَيْهَا هَدْيٌ إِنَّمَا الْهَدْيُ مَا جُعِلَ لِلَّهِ هَدْياً لِلْكَعْبَةِ فَذَلِكَ الَّذِي يُوفَى بِهِ إِذَا جُعِلَ لِلَّهِ وَ مَا كَانَ مِنْ أَشْبَاهِ هَذَا فَلَيْسَ بِشَيْ‏ءٍ وَ لَا هَدْيَ لَا يُذْكَرُ فِيهِ اللَّهُ عَزَّ وَ جَلَّ وَ سُئِلَ عَنِ الرَّجُلِ يَقُولُ عَلَيَّ أَلْفُ بَدَنَةٍ وَ هُوَ مُحْرِمٌ بِأَلْفِ حَجَّةٍ قَالَ ذَلِكَ مِنْ خُطُوَاتِ الشَّيْطَانِ وَ عَنِ الرَّجُلِ يَقُولُ وَ هُوَ مُحْرِمٌ بِحَجَّةٍ قَالَ لَيْسَ بِشَيْ‏ءٍ أَوْ يَقُولُ أَنَا أُهْدِي هَذَا الطَّعَامَ قَالَ لَيْسَ بِشَيْ‏ءٍ إِنَّ الطَّعَامَ لَا يُهْدَى أَوْ يَقُولُ الْجَزُورُ بَعْدَ مَا نُحِرَتْ هُوَ يُهْدِي بِهَا لِبَيْتِ اللَّهِ قَالَ إِنَّمَا تُهْدَى الْبُدْنُ وَ هُنَّ أَحْيَاءٌ وَ لَيْسَ تُهْدَى حِينَ صَارَتْ لَحْماً .


Translation

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said regarding a man who swore an oath that he would not speak to the relatives of his’. He<sup>asws</sup> said: ‘It is not with anything. So let him speak to the ones he had sworn against’. And he<sup>asws</sup> said: ‘Every oath, not intending by it the Face of Allah<sup>azwj</sup> Mighty and Majestic, so it is not with anything, regarding a divorce, or freeing a slave’. He (the narrator) said, ‘And I asked him<sup>asws</sup> about a woman who made her wealth to be a gift for the House of Allah<sup>azwj</sup>, if she lends her belongings to so and so, and so and so, so some of her family lend these without her instructions. He<sup>asws</sup> said: ‘There is no sacrifice upon her. But rather, the sacrifice is what she made for the sake of Allah<sup>azwj</sup> as a gift for the Kaaba. So that is what needs to be fulfilled with, when it is made for the Sake of Allah<sup>azwj</sup>; and whatever was resembling from this, so is not with anything, nor a sacrifice not mentioning Allah<sup>azwj</sup> Mighty and Majestic in it’. And I asked him<sup>asws</sup> about the man saying, ‘Upon me are a thousand camels’, and he is in <span class="iTxt">Ihraam</span>, ‘along with a thousand Hajj’. He<sup>asws</sup> said: ‘That is from the footsteps of Satan<sup>la</sup>’. And about the man who is saying, and he is in <span class="iTxt">Ihraam</span> with the Hajj?’ He<sup>asws</sup> said: ‘It is not with anything’. (I said), ‘Or he is saying, ‘I hereby gift this food?’ He<sup>asws</sup>: ‘It is not with anything. The food cannot be a sacrifice’. (I said), ‘Or is saying, ‘The camels, after having been slaughtered, it is to be gifted with for the House of Allah<sup>azwj</sup>’. He<sup>asws</sup> said: ‘But rather, the camel is sacrificed when these are alive, and it is not gifted when it becomes meat’.


Book (Kitab)كِتَابُ الْأَيْمَانِ وَ النُّذُورِ وَ الْكَفَّارَاتِ
Chapter (Bab)باب مَا لَا يَلْزَمُ مِنَ الْأَيْمَانِ وَ النُّذُورِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.