إِنَّ [أُ] نَاساً تَكَلَّمُوا فِي هَذَا الْقُرْآنِ بِغَيْرِ عِلْمٍ وَ ذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَقُولُ هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتابَ مِنْهُ آياتٌ مُحْكَماتٌ هُنَّ أُمُّ الْكِتابِ وَ أُخَرُ مُتَشابِهاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ ما تَشابَهَ مِنْهُ ابْتِغاءَ الْفِتْنَةِ وَ ابْتِغاءَ تَأْوِيلِهِ وَ ما يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ الْآيَةَ فَالْمَنْسُوخَاتُ مِنَ الْمُتَشَابِهَاتِ وَ الْمُحْكَمَاتُ مِنَ النَّاسِخَاتِ إِنَّ اللَّهَ عَزَّ وَ جَلَّ بَعَثَ نُوحاً إِلَى قَوْمِهِ أَنِ اعْبُدُوا اللَّهَ وَ اتَّقُوهُ وَ أَطِيعُونِ ثُمَّ دَعَاهُمْ إِلَى اللَّهِ وَحْدَهُ وَ أَنْ يَعْبُدُوهُ وَ لَا يُشْرِكُوا بِهِ شَيْئاً ثُمَّ بَعَثَ الْأَنْبِيَاءَ ( عليهم السلام ) عَلَى ذَلِكَ إِلَى أَنْ بَلَغُوا مُحَمَّداً ( صلى الله عليه وآله ) فَدَعَاهُمْ إِلَى أَنْ يَعْبُدُوا اللَّهَ وَ لَا يُشْرِكُوا بِهِ شَيْئاً وَ قَالَ شَرَعَ لَكُمْ مِنَ الدِّينِ ما وَصَّى بِهِ نُوحاً وَ الَّذِي أَوْحَيْنا إِلَيْكَ وَ ما وَصَّيْنا بِهِ إِبْراهِيمَ وَ مُوسى وَ عِيسى أَنْ أَقِيمُوا الدِّينَ وَ لا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ ما تَدْعُوهُمْ إِلَيْهِ اللَّهُ يَجْتَبِي إِلَيْهِ مَنْ يَشاءُ وَ يَهْدِي إِلَيْهِ مَنْ يُنِيبُ فَبَعَثَ الْأَنْبِيَاءَ إِلَى قَوْمِهِمْ بِشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ الْإِقْرَارِ بِمَا جَاءَ [بِهِ] مِنْ عِنْدِ اللَّهِ فَمَنْ آمَنَ مُخْلِصاً وَ مَاتَ عَلَى ذَلِكَ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِذَلِكَ وَ ذَلِكَ أَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِلْعَبِيدِ وَ ذَلِكَ أَنَّ اللَّهَ لَمْ يَكُنْ يُعَذِّبُ عَبْداً حَتَّى يُغَلِّظَ عَلَيْهِ فِي الْقَتْلِ وَ الْمَعَاصِي الَّتِي أَوْجَبَ اللَّهُ عَلَيْهِ بِهَا النَّارَ لِمَنْ عَمِلَ بِهَا فَلَمَّا اسْتَجَابَ لِكُلِّ نَبِيٍّ مَنِ اسْتَجَابَ لَهُ مِنْ قَوْمِهِ مِنَ الْمُؤْمِنِينَ جَعَلَ لِكُلِّ نَبِيٍّ مِنْهُمْ شِرْعَةً وَ مِنْهَاجاً وَ الشِّرْعَةُ وَ الْمِنْهَاجُ سَبِيلٌ وَ سُنَّةٌ وَ قَالَ اللَّهُ لِمُحَمَّدٍ ( صلى الله عليه وآله ) إِنَّا أَوْحَيْنا إِلَيْكَ كَما أَوْحَيْنا إِلى نُوحٍ وَ النَّبِيِّينَ مِنْ بَعْدِهِ وَ أَمَرَ كُلَّ نَبِيٍّ بِالْأَخْذِ بِالسَّبِيلِ وَ السُّنَّةِ وَ كَانَ مِنَ السُّنَّةِ وَ السَّبِيلِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَ جَلَّ بِهَا مُوسَى ( عليه السلام ) أَنْ جَعَلَ اللَّهُ عَلَيْهِمُ السَّبْتَ وَ كَانَ مِنْ أَعْظَمِ السَّبْتِ وَ لَمْ يَسْتَحِلَّ أَنْ يَفْعَلَ ذَلِكَ مِنْ خَشْيَةِ اللَّهِ أَدْخَلَهُ اللَّهُ الْجَنَّةَ وَ مَنِ اسْتَخَفَّ بِحَقِّهِ وَ اسْتَحَلَّ مَا حَرَّمَ اللَّهُ عَلَيْهِ مِنَ الْعَمَلِ الَّذِي نَهَاهُ اللَّهُ عَنْهُ فِيهِ أَدْخَلَهُ اللَّهُ عَزَّ وَ جَلَّ النَّارَ وَ ذَلِكَ حَيْثُ اسْتَحَلُّوا الْحِيتَانَ وَ احْتَبَسُوهَا وَ أَكَلُوهَا يَوْمَ السَّبْتِ غَضِبَ اللَّهُ عَلَيْهِمْ مِنْ غَيْرِ أَنْ يَكُونُوا أَشْرَكُوا بِالرَّحْمَنِ وَ لَا شَكُّوا فِي شَيْءٍ مِمَّا جَاءَ بِهِ مُوسَى ( عليه السلام ) قَالَ اللَّهُ عَزَّ وَ جَلَّ وَ لَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنا لَهُمْ كُونُوا قِرَدَةً خاسِئِينَ ثُمَّ بَعَثَ اللَّهُ عِيسَى ( عليه السلام ) بِشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ الْإِقْرَارِ بِمَا جَاءَ بِهِ مِنْ عِنْدِ اللَّهِ وَ جَعَلَ لَهُمْ شِرْعَةً وَ مِنْهَاجاً فَهَدَمَتِ السَّبْتَ الَّذِي أُمِرُوا بِهِ أَنْ يُعَظِّمُوهُ قَبْلَ ذَلِكَ وَ عَامَّةَ مَا كَانُوا عَلَيْهِ مِنَ السَّبِيلِ وَ السُّنَّةِ الَّتِي جَاءَ بِهَا مُوسَى فَمَنْ لَمْ يَتَّبِعْ سَبِيلَ عِيسَى أَدْخَلَهُ اللَّهُ النَّارَ وَ إِنْ كَانَ الَّذِي جَاءَ بِهِ النَّبِيُّونَ جَمِيعاً أَنْ لَا يُشْرِكُوا بِاللَّهِ شَيْئاً ثُمَّ بَعَثَ اللَّهُ مُحَمَّداً ( صلى الله عليه وآله ) وَ هُوَ بِمَكَّةَ عَشْرَ سِنِينَ فَلَمْ يَمُتْ بِمَكَّةَ فِي تِلْكَ الْعَشْرِ سِنِينَ أَحَدٌ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً ( صلى الله عليه وآله ) رَسُولُ اللَّهِ إِلَّا أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِإِقْرَارِهِ وَ هُوَ إِيمَانُ التَّصْدِيقِ وَ لَمْ يُعَذِّبِ اللَّهُ أَحَداً مِمَّنْ مَاتَ وَ هُوَ مُتَّبِعٌ لِمُحَمَّدٍ ( صلى الله عليه وآله ) عَلَى ذَلِكَ إِلَّا مَنْ أَشْرَكَ بِالرَّحْمَنِ وَ تَصْدِيقُ ذَلِكَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ أَنْزَلَ عَلَيْهِ فِي سُورَةِ بَنِي إِسْرَائِيلَ بِمَكَّةَ وَ قَضى رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَ بِالْوالِدَيْنِ إِحْساناً إِلَى قَوْلِهِ تَعَالَى إِنَّهُ كانَ بِعِبادِهِ خَبِيراً بَصِيراً أَدَبٌ وَ عِظَةٌ وَ تَعْلِيمٌ وَ نَهْيٌ خَفِيفٌ وَ لَمْ يَعِدْ عَلَيْهِ وَ لَمْ يَتَوَاعَدْ عَلَى اجْتِرَاحِ شَيْءٍ مِمَّا نَهَى عَنْهُ وَ أَنْزَلَ نَهْياً عَنْ أَشْيَاءَ حَذَّرَ عَلَيْهَا وَ لَمْ يُغَلِّظْ فِيهَا وَ لَمْ يَتَوَاعَدْ عَلَيْهَا وَ قَالَ وَ لا تَقْتُلُوا أَوْلادَكُمْ خَشْيَةَ إِمْلاقٍ نَحْنُ نَرْزُقُهُمْ وَ إِيَّاكُمْ إِنَّ قَتْلَهُمْ كانَ خِطْأً كَبِيراً وَ لا تَقْرَبُوا الزِّنى إِنَّهُ كانَ فاحِشَةً وَ ساءَ سَبِيلًا وَ لا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَ مَنْ قُتِلَ مَظْلُوماً فَقَدْ جَعَلْنا لِوَلِيِّهِ سُلْطاناً فَلا يُسْرِفْ فِي الْقَتْلِ إِنَّهُ كانَ مَنْصُوراً وَ لا تَقْرَبُوا مالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ وَ أَوْفُوا بِالْعَهْدِ إِنَّ الْعَهْدَ كانَ مَسْؤُلًا وَ أَوْفُوا الْكَيْلَ إِذا كِلْتُمْ وَ زِنُوا بِالْقِسْطاسِ الْمُسْتَقِيمِ ذلِكَ خَيْرٌ وَ أَحْسَنُ تَأْوِيلًا وَ لا تَقْفُ ما لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَ الْبَصَرَ وَ الْفُؤادَ كُلُّ أُولئِكَ كانَ عَنْهُ مَسْؤُلًا وَ لا تَمْشِ فِي الْأَرْضِ مَرَحاً إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَ لَنْ تَبْلُغَ الْجِبالَ طُولًا كُلُّ ذلِكَ كانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهاً ذلِكَ مِمَّا أَوْحى إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ وَ لا تَجْعَلْ مَعَ اللَّهِ إِلهاً آخَرَ فَتُلْقى فِي جَهَنَّمَ مَلُوماً مَدْحُوراً وَ أَنْزَلَ فِي وَ اللَّيْلِ إِذَا يَغْشَى فَأَنْذَرْتُكُمْ ناراً تَلَظَّى لا يَصْلاها إِلَّا الْأَشْقَى الَّذِي كَذَّبَ وَ تَوَلَّى فَهَذَا مُشْرِكٌ وَ أَنْزَلَ فِي إِذَا السَّمَاءُ انْشَقَّتْ وَ أَمَّا مَنْ أُوتِيَ كِتابَهُ وَراءَ ظَهْرِهِ فَسَوْفَ يَدْعُوا ثُبُوراً وَ يَصْلى سَعِيراً إِنَّهُ كانَ فِي أَهْلِهِ مَسْرُوراً إِنَّهُ ظَنَّ أَنْ لَنْ يَحُورَ بَلى فَهَذَا مُشْرِكٌ وَ أَنْزَلَ فِي [سُورَةِ] تَبَارَكَ كُلَّما أُلْقِيَ فِيها فَوْجٌ سَأَلَهُمْ خَزَنَتُها أَ لَمْ يَأْتِكُمْ نَذِيرٌ قالُوا بَلى قَدْ جاءَنا نَذِيرٌ فَكَذَّبْنا وَ قُلْنا ما نَزَّلَ اللَّهُ مِنْ شَيْءٍ فَهَؤُلَاءِ مُشْرِكُونَ وَ أَنْزَلَ فِي الْوَاقِعَةِ وَ أَمَّا إِنْ كانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ فَنُزُلٌ مِنْ حَمِيمٍ وَ تَصْلِيَةُ جَحِيمٍ فَهَؤُلَاءِ مُشْرِكُونَ وَ أَنْزَلَ فِي الْحَاقَّةِ وَ أَمَّا مَنْ أُوتِيَ كِتابَهُ بِشِمالِهِ فَيَقُولُ يا لَيْتَنِي لَمْ أُوتَ كِتابِيَهْ وَ لَمْ أَدْرِ ما حِسابِيَهْ يا لَيْتَها كانَتِ الْقاضِيَةَ ما أَغْنى عَنِّي مالِيَهْ إِلَى قَوْلِهِ إِنَّهُ كانَ لا يُؤْمِنُ بِاللَّهِ الْعَظِيمِ فَهَذَا مُشْرِكٌ وَ أَنْزَلَ فِي طسم وَ بُرِّزَتِ الْجَحِيمُ لِلْغاوِينَ وَ قِيلَ لَهُمْ أَيْنَ ما كُنْتُمْ تَعْبُدُونَ مِنْ دُونِ اللَّهِ هَلْ يَنْصُرُونَكُمْ أَوْ يَنْتَصِرُونَ فَكُبْكِبُوا فِيها هُمْ وَ الْغاوُونَ وَ جُنُودُ إِبْلِيسَ أَجْمَعُونَ جُنُودُ إِبْلِيسَ ذُرِّيَّتُهُ مِنَ الشَّيَاطِينِ وَ قَوْلُهُ وَ ما أَضَلَّنا إِلَّا الْمُجْرِمُونَ يَعْنِي الْمُشْرِكِينَ الَّذِينَ اقْتَدَوْا بِهِمْ هَؤُلَاءِ فَاتَّبَعُوهُمْ عَلَى شِرْكِهِمْ وَ هُمْ قَوْمُ مُحَمَّدٍ ( صلى الله عليه وآله ) لَيْسَ فِيهِمْ مِنَ الْيَهُودِ وَ النَّصَارَى أَحَدٌ وَ تَصْدِيقُ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ كَذَّبَ أَصْحابُ الْأَيْكَةِ كَذَّبَتْ قَوْمُ لُوطٍ لَيْسَ فِيهِمُ الْيَهُودُ الَّذِينَ قَالُوا عُزَيْرٌ ابْنُ اللَّهِ وَ لَا النَّصَارَى الَّذِينَ قَالُوا الْمَسِيحُ ابْنُ اللَّهِ سَيُدْخِلُ اللَّهُ الْيَهُودَ وَ النَّصَارَى النَّارَ وَ يُدْخِلُ كُلَّ قَوْمٍ بِأَعْمَالِهِمْ وَ قَوْلُهُمْ وَ ما أَضَلَّنا إِلَّا الْمُجْرِمُونَ إِذْ دَعَوْنَا إِلَى سَبِيلِهِمْ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ فِيهِمْ حِينَ جَمَعَهُمْ إِلَى النَّارِ قالَتْ أُخْراهُمْ لِأُولاهُمْ رَبَّنا هؤُلاءِ أَضَلُّونا فَآتِهِمْ عَذاباً ضِعْفاً مِنَ النَّارِ وَ قَوْلُهُ كُلَّما دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَها حَتَّى إِذَا ادَّارَكُوا فِيها جَمِيعاً بَرِئَ بَعْضُهُمْ مِنْ بَعْضٍ وَ لَعَنَ بَعْضُهُمْ بَعْضاً يُرِيدُ بَعْضُهُمْ أَنْ يَحُجَّ بَعْضاً رَجَاءَ الْفَلْجِ فَيُفْلِتُوا مِنْ عَظِيمِ مَا نَزَلَ بِهِمْ وَ لَيْسَ بِأَوَانِ بَلْوَى وَ لَا اخْتِبَارٍ وَ لَا قَبُولِ مَعْذِرَةٍ وَ لَاتَ حِينَ نَجَاةٍ وَ الْآيَاتُ وَ أَشْبَاهُهُنَّ مِمَّا نَزَلَ بِهِ بِمَكَّةَ وَ لَا يُدْخِلُ اللَّهُ النَّارَ إِلَّا مُشْرِكاً فَلَمَّا أَذِنَ اللَّهُ لِمُحَمَّدٍ ( صلى الله عليه وآله ) فِي الْخُرُوجِ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ بَنَى الْإِسْلَامَ عَلَى خَمْسٍ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً ( صلى الله عليه وآله ) عَبْدُهُ وَ رَسُولُهُ وَ إِقَامِ الصَّلَاةِ وَ إِيتَاءِ الزَّكَاةِ وَ حِجِّ الْبَيْتِ وَ صِيَامِ شَهْرِ رَمَضَانَ وَ أَنْزَلَ عَلَيْهِ الْحُدُودَ وَ قِسْمَةَ الْفَرَائِضِ وَ أَخْبَرَهُ بِالْمَعَاصِي الَّتِي أَوْجَبَ اللَّهُ عَلَيْهَا وَ بِهَا النَّارَ لِمَنْ عَمِلَ بِهَا وَ أَنْزَلَ فِي بَيَانِ الْقَاتِلِ وَ مَنْ يَقْتُلْ مُؤْمِناً مُتَعَمِّداً فَجَزاؤُهُ جَهَنَّمُ خالِداً فِيها وَ غَضِبَ اللَّهُ عَلَيْهِ وَ لَعَنَهُ وَ أَعَدَّ لَهُ عَذاباً عَظِيماً وَ لَا يَلْعَنُ اللَّهُ مُؤْمِناً قَالَ اللَّهُ عَزَّ وَ جَلَّ إِنَّ اللَّهَ لَعَنَ الْكافِرِينَ وَ أَعَدَّ لَهُمْ سَعِيراً خالِدِينَ فِيها أَبَداً لا يَجِدُونَ وَلِيًّا وَ لا نَصِيراً وَ كَيْفَ يَكُونُ فِي الْمَشِيئَةِ وَ قَدْ أَلْحَقَ بِهِ حِينَ جَزَاهُ جَهَنَّمَ الْغَضَبَ وَ اللَّعْنَةَ وَ قَدْ بَيَّنَ ذَلِكَ مَنِ الْمَلْعُونُونَ فِي كِتَابِهِ وَ أَنْزَلَ فِي مَالِ الْيَتِيمِ مَنْ أَكَلَهُ ظُلْماً إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوالَ الْيَتامى ظُلْماً إِنَّما يَأْكُلُونَ فِي بُطُونِهِمْ ناراً وَ سَيَصْلَوْنَ سَعِيراً وَ ذَلِكَ أَنَّ آكِلَ مَالِ الْيَتِيمِ يَجِيءُ يَوْمَ الْقِيَامَةِ وَ النَّارُ تَلْتَهِبُ فِي بَطْنِهِ حَتَّى يَخْرُجَ لَهَبُ النَّارِ مِنْ فِيهِ حَتَّى يَعْرِفَهُ كُلُّ أَهْلِ الْجَمْعِ أَنَّهُ آكِلُ مَالِ الْيَتِيمِ وَ أَنْزَلَ فِي الْكَيْلِ وَيْلٌ لِلْمُطَفِّفِينَ وَ لَمْ يَجْعَلِ الْوَيْلَ لِأَحَدٍ حَتَّى يُسَمِّيَهُ كَافِراً قَالَ اللَّهُ عَزَّ وَ جَلَّ فَوَيْلٌ لِلَّذِينَ كَفَرُوا مِنْ مَشْهَدِ يَوْمٍ عَظِيمٍ وَ أَنْزَلَ فِي الْعَهْدِ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَ أَيْمانِهِمْ ثَمَناً قَلِيلًا أُولئِكَ لا خَلاقَ لَهُمْ فِي الْآخِرَةِ وَ لا يُكَلِّمُهُمُ اللَّهُ وَ لا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيامَةِ وَ لا يُزَكِّيهِمْ وَ لَهُمْ عَذابٌ أَلِيمٌ وَ الْخَلَاقُ النَّصِيبُ فَمَنْ لَمْ يَكُنْ لَهُ نَصِيبٌ فِي الْآخِرَةِ فَبِأَيِّ شَيْءٍ يَدْخُلُ الْجَنَّةَ وَ أَنْزَلَ بِالْمَدِينَةِ الزَّانِي لا يَنْكِحُ إِلَّا زانِيَةً أَوْ مُشْرِكَةً وَ الزَّانِيَةُ لا يَنْكِحُها إِلَّا زانٍ أَوْ مُشْرِكٌ وَ حُرِّمَ ذلِكَ عَلَى الْمُؤْمِنِينَ فَلَمْ يُسَمِّ اللَّهُ الزَّانِيَ مُؤْمِناً وَ لَا الزَّانِيَةَ مُؤْمِنَةً وَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَيْسَ يَمْتَرِي فِيهِ أَهْلُ الْعِلْمِ أَنَّهُ قَالَ لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَ هُوَ مُؤْمِنٌ وَ لَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَ هُوَ مُؤْمِنٌ فَإِنَّهُ إِذَا فَعَلَ ذَلِكَ خُلِعَ عَنْهُ الْإِيمَانُ كَخَلْعِ الْقَمِيصِ وَ نَزَلَ بِالْمَدِينَةِ وَ الَّذِينَ يَرْمُونَ الْمُحْصَناتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَداءَ فَاجْلِدُوهُمْ ثَمانِينَ جَلْدَةً وَ لا تَقْبَلُوا لَهُمْ شَهادَةً أَبَداً وَ أُولئِكَ هُمُ الْفاسِقُونَ إِلَّا الَّذِينَ تابُوا مِنْ بَعْدِ ذلِكَ وَ أَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ فَبَرَّأَهُ اللَّهُ مَا كَانَ مُقِيماً عَلَى الْفِرْيَةِ مِنْ أَنْ يُسَمَّى بِالْإِيمَانِ قَالَ اللَّهُ عَزَّ وَ جَلَّ أَ فَمَنْ كانَ مُؤْمِناً كَمَنْ كانَ فاسِقاً لا يَسْتَوُونَ وَ جَعَلَهُ اللَّهُ مُنَافِقاً قَالَ اللَّهُ عَزَّ وَ جَلَّ إِنَّ الْمُنافِقِينَ هُمُ الْفاسِقُونَ وَ جَعَلَهُ عَزَّ وَ جَلَّ مِنْ أَوْلِيَاءِ إِبْلِيسَ قَالَ إِلَّا إِبْلِيسَ كانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ وَ جَعَلَهُ مَلْعُوناً فَقَالَ إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَناتِ الْغافِلاتِ الْمُؤْمِناتِ لُعِنُوا فِي الدُّنْيا وَ الْآخِرَةِ وَ لَهُمْ عَذابٌ عَظِيمٌ يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَ أَيْدِيهِمْ وَ أَرْجُلُهُمْ بِما كانُوا يَعْمَلُونَ وَ لَيْسَتْ تَشْهَدُ الْجَوَارِحُ عَلَى مُؤْمِنٍ إِنَّمَا تَشْهَدُ عَلَى مَنْ حَقَّتْ عَلَيْهِ كَلِمَةُ الْعَذَابِ فَأَمَّا الْمُؤْمِنُ فَيُعْطَى كِتَابَهُ بِيَمِينِهِ قَالَ اللَّهُ عَزَّ وَ جَلَّ فَأَمَّا مَنْ أُوتِيَ كِتابَهُ بِيَمِينِهِ فَأُولئِكَ يَقْرَؤُنَ كِتابَهُمْ وَ لا يُظْلَمُونَ فَتِيلًا وَ سُورَةُ النُّورِ أُنْزِلَتْ بَعْدَ سُورَةِ النِّسَاءِ وَ تَصْدِيقُ ذَلِكَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ أَنْزَلَ عَلَيْهِ فِي سُورَةِ النِّسَاءِ وَ اللَّاتِي يَأْتِينَ الْفاحِشَةَ مِنْ نِسائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا وَ السَّبِيلُ الَّذِي قَالَ اللَّهُ عَزَّ وَ جَلَّ سُورَةٌ أَنْزَلْناها وَ فَرَضْناها وَ أَنْزَلْنا فِيها آياتٍ بَيِّناتٍ لَعَلَّكُمْ تَذَكَّرُونَ الزَّانِيَةُ وَ الزَّانِي فَاجْلِدُوا كُلَّ واحِدٍ مِنْهُما مِائَةَ جَلْدَةٍ وَ لا تَأْخُذْكُمْ بِهِما رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ وَ لْيَشْهَدْ عَذابَهُما طائِفَةٌ مِنَ الْمُؤْمِنِينَ .
Translation
Ali Bin Muhammad, from one of his companions, from Adam Bin Is’haq, from Abdul Razzaq Bin Mihran, from Al Husayn Bin Maymoun, from Muhammad Bin Salim, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘The people are speaking regarding this Quran without knowledge, and Allah<sup>azwj</sup> Blessed and High is Saying <span class="ibTxt"><a href="/#/books/quran:3#h7"><a href="/books/quran:3#h7">[3:7]</a></a> He is the One Who has Revealed the Book to you; some of its Verses are Decisive, they are the Mother of the Book, and others are Allegorical; then as for those in whose hearts there is perversity they follow the part of it which is allegorical, seeking to mislead and seeking to give it (their own) interpretation. but none knows its interpretation except Allah</span> – the Verse. Thus, the Abrogated are from the Allegorical, and the Decisive are from the Abrogating ones. Allah<sup>azwj</sup> Mighty and Majestic Sent Nuh<sup>as</sup> to his<sup>as</sup> people <span class="ibTxt">71:3] That you should serve Allah and fear Him and obey</span>. Then he<sup>as</sup> called them to Allah<sup>azwj</sup> Alone, and that they should worship him and should not associate anything with Him<sup>azwj</sup>. Then He<sup>azwj</sup> Sent the Prophets<sup>as</sup> upon that until it reached to Muhammad<sup>saww</sup>. So he<sup>saww</sup> called them to, that they should be worshipping Allah<sup>azwj</sup> should not be associating anything with Him<sup>azwj</sup>, and Said <span class="ibTxt"><a href="/#/books/quran:42#h13"><a href="/books/quran:42#h13">[42:13]</a></a> He has Legislated to you from the Religion what He Enjoined upon Nuh and that which We have Revealed to you and that which We Enjoined upon Ibrahim and Musa and Isa that be steadfast upon the Religion and be not divided therein; hard to the Polytheists is that which you call them to; Allah Chooses for Himself whom He Desires to, and Guides to Himself him who turns (to Him), frequently</span>. So He<sup>azwj</sup> Sent the Prophets<sup>as</sup> to their<sup>as</sup> people with the testimony that there is no god except for Allah<sup>azwj</sup> and the acknowledgement with whatever he<sup>saww</sup> came with from the Presence of Allah<sup>azwj</sup>. So the one who believes sincerely and dies upon that, Allah<sup>azwj</sup> would Enter him into the Paradise due to that, <span class="ibTxt"><a href="/#/books/quran:3#h182"><a href="/books/quran:3#h182">[3:182]</a></a> and because Allah is not in the least unjust to the servants</span>, and that is because Allah<sup>azwj</sup> would be Punishing a servant until he toughens upon it regarding the killing and the disobedience which Allah<sup>azwj</sup> Obligated the Fire over it for the one who does it. So when they answered to each Prophet<sup>azwj</sup>, the one who answered to him<sup>as</sup> from his<sup>as</sup> people, from the <span class="iTxt">Momineen (plural of Momin)</span>, He<sup>azwj</sup> Made for each Prophet<sup>as</sup> from them<sup>as</sup>, a Law, and a manifesto; and the Law and the manifesto are a Way and a Sunnah, and Allah<sup>azwj</sup> Said to Muhammad<sup>saww</sup> <span class="ibTxt"><a href="/#/books/quran:4#h163"><a href="/books/quran:4#h163">[4:163]</a></a> Surely, We have Revealed to you as We Revealed unto Noah, and the Prophets after him</span>; and He<sup>azwj</sup> Commanded to each Prophet<sup>as</sup> with the holding to the Way and the Sunnah. And it was from the Sunnah and the Way which Allah<sup>azwj</sup> Mighty and Majestic Commanded Musa<sup>as</sup> with, that Allah<sup>azwj</sup> Made the Sabbath to be upon them, and it was from the reverence of the Sabbath and (the one who) did not Legalise (fishing during it). If he did that (reverence) from fear of Allah<sup>azwj</sup>, Allah<sup>azwj</sup> would Enter him into the Paradise, but the one who takes its right lightly and legalizes what Allah<sup>azwj</sup> Prohibited upon him, from the deed which Allah<sup>azwj</sup> had Forbidden from, Allah<sup>azwj</sup> Mighty and Majestic would Enter him into the Fire; and that was where they legalized the fish and they ensnared these and ate these on the day of the Sabbath. Allah<sup>azwj</sup> was Angered upon them from without them having associated with the Beneficent nor having doubted in anything from what Musa<sup>as</sup> had come with. Allah<sup>azwj</sup> Mighty and Majestic Said <span class="ibTxt"><a href="/#/books/quran:2#h65"><a href="/books/quran:2#h65">[2:65]</a></a> And you have known those among you who exceeded the limits of the Sabbath, so We Said to them: Become apes, despised</span>. Then Allah<sup>azwj</sup> Sent Isa<sup>as</sup> with the testimony that there is no god except for Allah<sup>azwj</sup>, and the acknowledgement with whatever he<sup>as</sup> came with from the Presence of Allah<sup>azwj</sup>, and Made a Law to be for them and a manifesto. So he<sup>as</sup> abolished the Sabbath which they had been Commanded with to revere it before that, and the generality of whatever they were upon, from the Way and the Sunnah which Musa<sup>as</sup> came with. So the one who did not follow the Way of Isa<sup>as</sup>, Allah<sup>azwj</sup> would Enter him into the Fire, and even if it was that which the entirety of the Prophets<sup>as</sup> had come with, that they should not associate anything with Allah<sup>azwj</sup>’. Then Allah<sup>azwj</sup> Sent Muhammad<sup>saww</sup>, and he<sup>saww</sup> was in Makkah for ten years. So there did not die anyone in Makkah during those ten years testifying that there is no god except for Allah<sup>azwj</sup> and that Muhammad<sup>saww</sup> is Rasool<sup>saww</sup> of Allah<sup>azwj</sup>, except that Allah<sup>azwj</sup> Entered him into the Paradise due to his acknowledgement, and it was the <span class="iTxt">Emān (belief)</span> of the ratification; and Allah<sup>azwj</sup> did not Punish anyone from the ones who died, and he was a follower of Muhammad<sup>saww</sup> upon that, except the one who associated with the Beneficent. And the ratification of that is that Allah<sup>azwj</sup> Mighty and Majestic Revealed unto him<sup>saww</sup> in Surah Bani Israil (Chapter 17) in Makkah <span class="ibTxt"><a href="/#/books/quran:17#h23"><a href="/books/quran:17#h23">[17:23]</a></a> And your Lord has Decreed that you shall not worship except Him, and goodness to the parents</span> – up to His<sup>azwj</sup> Words <span class="ibTxt"><a href="/#/books/quran:17#h30"><a href="/books/quran:17#h30">[17:30]</a></a> He was always most Informed, All-Seeing of His servants</span>. Discipline, and preaching, and teaching, and light Prohibitions, and He<sup>azwj</sup> did not Threaten upon it and did not Threaten upon the audacity of anything from what He<sup>azwj</sup> had Forbidden from, and He<sup>azwj</sup> Sent down the Prohibition about things Cautioning upon it and was not Tough regarding these, and did not Threaten upon these, and Said <span class="ibTxt"><a href="/#/books/quran:17#h31"><a href="/books/quran:17#h31">[17:31]</a></a> And do not kill your children for fear of poverty; We Give Sustenance to them and to yourselves; and beware! to kill them is a great wrong <a href="/#/books/quran:17#h32"><a href="/books/quran:17#h32">[17:32]</a></a> And do not go near the adultery; it was always an immorality and an evil way</span>. <span class="ibTxt"><a href="/#/books/quran:17#h33"><a href="/books/quran:17#h33">[17:33]</a></a> And do not kill any one whom Allah has forbidden, except with the right; and whoever is killed unjustly, We have indeed Given to his heir authority, so let him not be excessive with regards to the killing; surely he would always be Aided <a href="/#/books/quran:17#h34"><a href="/books/quran:17#h34">[17:34]</a></a> And do not go near to the wealth of the orphan except in a goodly way till he attains his maturity; and fulfill the oath; the oath will always be questioned about <a href="/#/books/quran:17#h35"><a href="/books/quran:17#h35">[17:35]</a></a> And give full measure when you measure out, and weigh with a true balance; this is fair and better in the end</span>. <span class="ibTxt"><a href="/#/books/quran:17#h36"><a href="/books/quran:17#h36">[17:36]</a></a> And do not follow that of which you have no knowledge of; surely the hearing and the sight and the heart, all of these, shall be questioned about <a href="/#/books/quran:17#h37"><a href="/books/quran:17#h37">[17:37]</a></a> And do not go about in the land exultingly, for you cannot cut through the earth nor reach the mountains in height <a href="/#/books/quran:17#h38"><a href="/books/quran:17#h38">[17:38]</a></a> All that - the evil of it - is hateful in the sight of your Lord <a href="/#/books/quran:17#h39"><a href="/books/quran:17#h39">[17:39]</a></a> That is from what your Lord has Revealed to you from the Wisdom; and do not associate any other god with Allah so you would be Thrown into Hell, blamed, cast away</span>. And He<sup>azwj</sup> Revealed regarding <span class="ibTxt"><a href="/#/books/quran:92#h1"><a href="/books/quran:92#h1">[92:1]</a></a> I swear by the night when it draws a veil - <a href="/#/books/quran:92#h14"><a href="/books/quran:92#h14">[92:14]</a></a> Therefore I warn you of the fire that flames: <a href="/#/books/quran:92#h15"><a href="/books/quran:92#h15">[92:15]</a></a> None shall arrive to it but the most wretched <a href="/#/books/quran:92#h16"><a href="/books/quran:92#h16">[92:16]</a></a> Who gives the lie (to the truth) and turns (his) back</span> – so this is a Polytheist. And He<sup>azwj</sup> Revealed regarding <span class="ibTxt"><a href="/#/books/quran:84#h1"><a href="/books/quran:84#h1">[84:1]</a></a> When the sky bursts asunder </span>- <span class="ibTxt"><a href="/#/books/quran:84#h10"><a href="/books/quran:84#h10">[84:10]</a></a> And as for him who is given his book behind his back, <a href="/#/books/quran:84#h11"><a href="/books/quran:84#h11">[84:11]</a></a> He shall call for perdition, <a href="/#/books/quran:84#h12"><a href="/books/quran:84#h12">[84:12]</a></a> And enter into burning fire <a href="/#/books/quran:84#h13"><a href="/books/quran:84#h13">[84:13]</a></a> Surely he used to be joyful among his people <a href="/#/books/quran:84#h14"><a href="/books/quran:84#h14">[84:14]</a></a> Surely he thought that he would never return <a href="/#/books/quran:84#h15"><a href="/books/quran:84#h15">[84:15]</a></a> Yea!</span> – So this one is a Polytheist. And He<sup>azwj</sup> Revealed in Surah <span class="ibTxt"><a href="/#/books/quran:67#h1"><a href="/books/quran:67#h1">[67:1]</a></a> Blessed</span> - <span class="ibTxt"><a href="/#/books/quran:67#h8"><a href="/books/quran:67#h8">[67:8]</a></a> Whenever a group is cast into it, its keeper shall ask them: Did there not come to you a warner? <a href="/#/books/quran:67#h9"><a href="/books/quran:67#h9">[67:9]</a></a> They shall say: Yes! Indeed there came to us a warner, but we rejected (him) and said: Allah has not Revealed anything</span>. So these ones are the Polytheists. And He<sup>azwj</sup> Revealed in (Surah) Al Haaqa (Chapter 69) - <span class="ibTxt"><a href="/#/books/quran:69#h25"><a href="/books/quran:69#h25">[69:25]</a></a> And as for him who is given his book in his left hand he shall be saying: I wish that my book had never been given to me: <a href="/#/books/quran:69#h26"><a href="/books/quran:69#h26">[69:26]</a></a> And I had not known what my account was <a href="/#/books/quran:69#h27"><a href="/books/quran:69#h27">[69:27]</a></a> O I wish I was gone <a href="/#/books/quran:69#h28"><a href="/books/quran:69#h28">[69:28]</a></a> My wealth has availed me nothing</span> – up to His<sup>azwj</sup> Words <span class="ibTxt"><a href="/#/books/quran:69#h33"><a href="/books/quran:69#h33">[69:33]</a></a> Surely he did not believe in Allah, the Magnificent</span>. So this one is a Polytheist. And He<sup>azwj</sup> Revealed in <span class="ibTxt"><a href="/#/books/quran:26#h1"><a href="/books/quran:26#h1">[26:1]</a></a> Ta Sin Meem</span> - <span class="ibTxt"><a href="/#/books/quran:26#h91"><a href="/books/quran:26#h91">[26:91]</a></a> And the Blazing Fire shall emerge for the erring ones <a href="/#/books/quran:26#h92"><a href="/books/quran:26#h92">[26:92]</a></a> And it shall be said to them: Where are what you were worshipping <a href="/#/books/quran:26#h93"><a href="/books/quran:26#h93">[26:93]</a></a> Besides Allah? Can they help you or help themselves? <a href="/#/books/quran:26#h94"><a href="/books/quran:26#h94">[26:94]</a></a> So they shall be flung into it, they and the erring ones <a href="/#/books/quran:26#h95"><a href="/books/quran:26#h95">[26:95]</a></a> And the armies of Iblees altogether</span>. The armies of Iblees<sup>la</sup> are his<sup>la</sup> offspring from the devils. And His<sup>azwj</sup> Words <span class="ibTxt"><a href="/#/books/quran:26#h99"><a href="/books/quran:26#h99">[26:99]</a></a> And none but the guilty led us astray</span> – Meaning the Polytheists who believed in them, so they followed them upon their polytheism, and they are the people of Muhammad<sup>saww</sup> (Muslims), there not being anyone from the Jews and the Christians among them. And the ratification of that are the Words of Allah<sup>azwj</sup> Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:22#h42"><a href="/books/quran:22#h42">[22:42]</a></a> then already before them the people of Noah belied <a href="/#/books/quran:26#h176"><a href="/books/quran:26#h176">[26:176]</a></a> The dwellers of the thicket belied the Rasools <a href="/#/books/quran:26#h160"><a href="/books/quran:26#h160">[26:160]</a></a> The people of Lut belied the Rasools</span><span class="iTxt">. </span>There were no Jews among. Those who said, <span class="ibTxt"><a href="/#/books/quran:9#h30"><a href="/books/quran:9#h30">[9:30]</a></a> Uzayr is the son of Allah</span> and those who said <span class="ibTxt"><a href="/#/books/quran:9#h30"><a href="/books/quran:9#h30">[9:30]</a></a> and the Christians say: The Messiah is the son of Allah</span>, Allah<sup>azwj</sup> will be Entering the Jews and the Christians into the Fire, and every people would be entering (the Fire) due to their deeds. And their words <span class="ibTxt"><a href="/#/books/quran:26#h99"><a href="/books/quran:26#h99">[26:99]</a></a> And none but the guilty led us astray </span>is ‘When they invited us to their way’. These are the Words of Allah<sup>azwj</sup> Mighty and Majestic regarding them when He<sup>azwj</sup> will Gather them to the Fire <span class="ibTxt"><a href="/#/books/quran:7#h38"><a href="/books/quran:7#h38">[7:38]</a></a> the last of them shall say with regard to the foremost of them: Our Lord! These led us astray, therefore give them a double Punishment of the Fire</span>. And His<sup>azwj</sup> Words <span class="ibTxt"><a href="/#/books/quran:7#h38"><a href="/books/quran:7#h38">[7:38]</a></a> whenever a community shall enter, it shall curse its sister (community)</span> until when they all come to it, some of them would disavow from some, and some of them would curse some (others). Some of them would want to argue against others hoping for the winning so they could escape from the magnitude of what would have descended upon them. And there would neither be a winning, nor a trial, nor an Acceptance of excuses nor a way to salvation. And the Verses and those resembling these from what were Revealed in Makkah, Allah<sup>azwj</sup> will not Enter anyone into the Fire except for a Polytheist. So when Allah<sup>azwj</sup> Permitted to Muhammad<sup>saww</sup> regarding the going out from Makkah to Al-Medina, Al-<span class="iTxt">Islām</span> was built upon five – The testimony that there is no god except for Allah<sup>azwj</sup>, and that Muhammad<sup>saww</sup> is His<sup>azwj</sup> servant and His<sup>azwj</sup> Rasool<sup>saww</sup>, and establishment of the <span class="iTxt">Salāt</span>, and the payment of the <span class="iTxt">Zakāt</span>, and performance of the <span class="iTxt">Hajj</span> of the House (Kabah), and (observing the) <span class="iTxt">Soām</span><span class="ibTxt"> (</span>Fasting) the Month of Ramazan. And the legal Punishments were Revealed unto Him<sup>saww</sup>, and the Obligatory distributions (inheritances), and He<sup>azwj</sup> Informed him<sup>saww</sup> of the disobediences which Allah<sup>azwj</sup> has Obligated the Fire upon, and due to it, for the ones who do it. And He<sup>azwj</sup> Revealed regarding the killer <span class="ibTxt"><a href="/#/books/quran:4#h93"><a href="/books/quran:4#h93">[4:93]</a></a> And whoever kills a Momin intentionally, his Punishment is Hell; he shall abide in it eternally, and Allah will Send His Wrath on him and Curse him and Prepare for him a Painful Punishment</span>. And Allah<sup>azwj</sup> did not Curse the <span class="iTxt">Momin (believer)</span>. Allah<sup>azwj</sup> Mighty and Majestic Said <span class="ibTxt"><a href="/#/books/quran:33#h64"><a href="/books/quran:33#h64">[33:64]</a></a> Surely, Allah has Cursed the unbelievers and has Prepared for them a Blazing Fire <a href="/#/books/quran:33#h65"><a href="/books/quran:33#h65">[33:65]</a></a> To abide therein forever; they shall neither find a protector nor a helper</span>. How can it (the killing) be in the Will of Allah<sup>azwj</sup> when He<sup>azwj</sup> Joined the Anger and the Curse and his (killer’s) Recompense is Hell? And He<sup>azwj</sup> Explained that from the Accursed ones in His<sup>azwj</sup> Book, and He<sup>azwj</sup> Revealed regarding the wealth of the orphans, the ones who consume it unjustly <span class="ibTxt"><a href="/#/books/quran:4#h10"><a href="/books/quran:4#h10">[4:10]</a></a> (As for) those who swallow the property of the orphans unjustly, but rather they only swallow fire into their bellies and they shall arriving at the Blazing Fire</span>; and that is the consumer of the wealth of the orphans would come on the Day of Judgement, and the Fire would be inflamed inside his belly to the extent that a flame of the fire would be coming out from his mouth, until everyone gathered would recognise that he had consumed the wealth of the orphans. And He<sup>azwj</sup> Revealed regarding the weighing <span class="ibTxt"><a href="/#/books/quran:83#h1"><a href="/books/quran:83#h1">[83:1]</a></a> Woe to the defrauders</span>, and He<sup>azwj</sup> did not Make the woe to be for anyone until He<sup>azwj</sup> Named him as a disbeliever. Allah<sup>azwj</sup> Mighty and Majestic Says <span class="ibTxt"><a href="/#/books/quran:19#h37"><a href="/books/quran:19#h37">[19:37]</a></a> But the parties from among them disagreed with each other, so woe unto those who disbelieve in being present on a Great Day</span>. And He<sup>azwj</sup> Revealed regarding the oath <span class="ibTxt"><a href="/#/books/quran:3#h77"><a href="/books/quran:3#h77">[3:77]</a></a> (As for) those who take a small price for the Covenant of Allah and their own oaths - surely they shall have no portion in the Hereafter, and Allah will not Speak to them, nor will He Look upon them on the Day of Judgement nor will He Purify them, and they shall have a painful Punishment</span>. And the ‘portion’ is the share. So the one who does not happen to have a share for him in the Hereafter, so with which thing would he enter the Paradise? And He<sup>azwj</sup> Revealed in Al-Medina <span class="ibTxt"><a href="/#/books/quran:24#h3"><a href="/books/quran:24#h3">[24:3]</a></a> The adulterer shall not marry any but a adulteress or an idolatress, and (as for) the adulteress, none shall marry her but an adulterer or an idolater; and that is Forbidden to the Momineen (plural of Momin)</span>. So Allah<sup>azwj</sup> did not Name the adulterer as a <span class="iTxt">Momin</span> nor the adulteress as a <span class="iTxt">Momina</span> (Believing woman). And Rasool-Allah<sup>saww</sup> said, and the knowledgeable people would not doubt in it, he<sup>saww</sup> said: ‘An adulterer would not commit adultery when he is committing adultery while he is a <span class="iTxt">Momin</span>, nor would a <span class="iTxt">Momin</span> be a thief but when he steals Emān departs from him, the <span class="iTxt">Emān</span> would be removed from him like the removal of the shirt’. And He<sup>azwj</sup> Revealed in Al-Medina <span class="ibTxt"><a href="/#/books/quran:24#h4"><a href="/books/quran:24#h4">[24:4]</a></a> And those who accuse righteous women then do not bring four witnesses, so flog them eighty stripes, and do not accept any testimony from them ever; and these it is that are the transgressors <a href="/#/books/quran:24#h5"><a href="/books/quran:24#h5">[24:5]</a></a> Except those who repent after that and act aright, for surely Allah is Forgiving, Merciful</span>. So Allah<sup>azwj</sup> Freed whoever was staying upon the lie from him being Named as being with the <span class="iTxt">Emān</span>. Allah<sup>azwj</sup> Mighty and Majestic Said <span class="ibTxt"><a href="/#/books/quran:32#h18"><a href="/books/quran:32#h18">[32:18]</a></a> Is the one who was a Momin like the one who was a transgressor? They are not equal</span>. And Allah<sup>azwj</sup> Made him to be a hypocrite. Allah<sup>azwj</sup> Mighty and Majestic Said <span class="ibTxt"><a href="/#/books/quran:9#h67"><a href="/books/quran:9#h67">[9:67]</a></a> surely the hypocrites are the transgressors</span>. And the Mighty and Majestic Made him to be from the friends of Iblees<sup>la</sup>. He<sup>azwj</sup> Said <span class="ibTxt"><a href="/#/books/quran:18#h50"><a href="/books/quran:18#h50">[18:50]</a></a> except for Iblees. He was from the Jinn, so he transgressed the Command of his Lord</span>. And He<sup>azwj</sup> Made him to be an Accursed one, so He<sup>azwj</sup> Said <span class="ibTxt"><a href="/#/books/quran:24#h23"><a href="/books/quran:24#h23">[24:23]</a></a> Surely those who accuse righteous believing women, unaware (of the evil), are Cursed in the world and the Hereafter, and they shall have a grievous Punishment <a href="/#/books/quran:24#h24"><a href="/books/quran:24#h24">[24:24]</a></a> On the Day when their tongues and their hands and their feet shall testify against them as to what they had been doing</span>. And it is not for the body parts to testify against a <span class="iTxt">Momin</span>. But rather, these would testify against the one upon whom the Sentence of the Punishment is due. So, as for the <span class="iTxt">Momin</span>, so he would be Given his Book (Register of deeds) in his right hand. Allah<sup>azwj</sup> Mighty and Majestic Says <span class="ibTxt"><a href="/#/books/quran:17#h71"><a href="/books/quran:17#h71">[17:71]</a></a> so whoever is Given his Book in his right hand, so they shall be reading their Book; and they shall not be dealt with unjustly by even a hair on a date stone</span>. And Surah Al-Noor (Chapter 24) was Revealed after Surah Al-Nisaa (Chater 4), and the ratification of that is that Allah<sup>azwj</sup> Mighty and Majestic Revealed unto him<sup>saww</sup> in Surah Al Nisaa (Chapter 4) <span class="ibTxt"><a href="/#/books/quran:4#h15"><a href="/books/quran:4#h15">[4:15]</a></a> And as for those who are guilty of an indecency from among your women, call to witnesses against them four (witnesses) from among you; then if they bear witness confine them to the houses until death takes them away or Allah opens some way for them</span>. And the way is that which Allah<sup>azwj</sup> Mighty and Majestic Spoke of <span class="ibTxt"><a href="/#/books/quran:24#h1"><a href="/books/quran:24#h1">[24:1]</a></a> (This is) a Chapter We have Revealed and Made it Obligatory and Revealed in it clear Signs that you may be mindful <a href="/#/books/quran:24#h2"><a href="/books/quran:24#h2">[24:2]</a></a> (As for) the adulteress and the adulterer, flog each one of them a hundred stripes, and let not pity for them detain you regarding the Religion of Allah, if you are believing in Allah and the Last Day, and let a party of believers witness their Punishment</span>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.