تَقُولُ بَعْدَ الْفَجْرِ اللَّهُمَّ لَكَ الْحَمْدُ حَمْداً خَالِداً مَعَ خُلُودِكَ وَ لَكَ الْحَمْدُ حَمْداً لَا مُنْتَهَى لَهُ دُونَ رِضَاكَ وَ لَكَ الْحَمْدُ حَمْداً لَا أَمَدَ لَهُ دُونَ مَشِيَّتِكَ وَ لَكَ الْحَمْدُ حَمْداً لَا جَزَاءَ لِقَائِلِهِ إِلَّا رِضَاكَ اللَّهُمَّ لَكَ الْحَمْدُ وَ إِلَيْكَ الْمُشْتَكَى وَ أَنْتَ الْمُسْتَعَانُ اللَّهُمَّ لَكَ الْحَمْدُ كَمَا أَنْتَ أَهْلُهُ الْحَمْدُ لِلَّهِ بِمَحَامِدِهِ كُلِّهَا عَلَى نَعْمَائِهِ كُلِّهَا حَتَّى يَنْتَهِيَ الْحَمْدُ إِلَى حَيْثُ مَا يُحِبُّ رَبِّي وَ يَرْضَى وَ تَقُولُ بَعْدَ الْفَجْرِ قَبْلَ أَنْ تَتَكَلَّمَ الْحَمْدُ لِلَّهِ مِلْءَ الْمِيزَانِ وَ مُنْتَهَى الرِّضَا وَ زِنَةَ الْعَرْشِ وَ سُبْحَانَ اللَّهِ مِلْءَ الْمِيزَانِ وَ مُنْتَهَى الرِّضَا وَ زِنَةَ الْعَرْشِ وَ اللَّهُ أَكْبَرُ مِلْءَ الْمِيزَانِ وَ مُنْتَهَى الرِّضَا وَ زِنَةَ الْعَرْشِ وَ لَا إِلَهَ إِلَّا اللَّهُ مِلْءَ الْمِيزَانِ وَ مُنْتَهَى الرِّضَا وَ زِنَةَ الْعَرْشِ تُعِيدُ ذَلِكَ أَرْبَعَ مَرَّاتٍ ثُمَّ تَقُولُ. اللَّهُمَّ أَسْأَلُكَ مَسْأَلَةَ الْعَبْدِ الذَّلِيلِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَغْفِرَ لَنَا ذُنُوبَنَا وَ تَقْضِيَ لَنَا حَوَائِجَنَا فِي الدُّنْيَا وَ الْآخِرَةِ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ
Translation
From him, from one of his companions, raising it, ‘He<sup>asws</sup> said: ‘You should be saying after Al-Fajr (<span class="iTxt">Salāt</span>), ‘O Allah<sup>azwj</sup>! For You<sup>azwj</sup> is the Praise, an eternal Praise with Your<sup>azwj</sup> Eternality, and for You<sup>azwj</sup> is the Praise, a Praise with no end point to it. And to You<sup>azwj</sup> I complain and You<sup>azwj</sup> are the Aider. O Allah<sup>azwj</sup>! For You<sup>azwj</sup> is the Praise as You<sup>azwj</sup> are rightful of it. The Praise is for Allah<sup>azwj</sup> when one praises, every time upon his Bounties, all of them, until the Praise ends up to where what You<sup>azwj</sup> Love, my Lord<sup>azwj</sup> and are Pleased with’. And you should be saying after Al-Fajr (<span class="iTxt">Salāt</span>) before you speak, ‘The Praise is for Allah<sup>azwj</sup>, Filler of the Scale and the Limit of the Pleasure, and Adornment of the Throne. And Glory be to Allah<sup>azwj</sup> Filler of the Scale and Limit of the Pleasure, and Adornment of the Throne! And Allah<sup>azwj</sup> is the Greatest, Filler of the Scale and Limit of the Pleasure and Adornment of the Throne. And there is no God except Allah<sup>azwj</sup>, Filler of the Scale, and Limit of the Pleasure, and Adornment of the Throne’ – repeating that four times. Then you should be saying, ‘O Allah<sup>azwj</sup>! I ask You<sup>azwj</sup> the asking of the humble slave, that You<sup>azwj</sup> Send <span class="iTxt">Salawāt</span> upon Muhammad<sup>saww</sup> and the Progeny<sup>asws</sup> of Muhammad<sup>saww</sup>, and that You<sup>azwj</sup> Forgive our sins for us, and Fulfil our needs for us in the world and the Hereafter, in Ease from You<sup>azwj</sup> and good health’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.