John Shaqi

إِذَا خِفْتَ أَمْراً فَقُلِ اللَّهُمَّ إِنَّكَ لَا يَكْفِي مِنْكَ أَحَدٌ وَ أَنْتَ تَكْفِي مِنْ كُلِّ أَحَدٍ مِنْ خَلْقِكَ فَاكْفِنِي كَذَا وَ كَذَا وَ فِي حَدِيثٍ آخَرَ قَالَ تَقُولُ يَا كَافِياً مِنْ كُلِّ شَيْ‏ءٍ وَ لَا يَكْفِي مِنْكَ شَيْ‏ءٌ فِي السَّمَاوَاتِ وَ الْأَرْضِ اكْفِنِي مَا أَهَمَّنِي مِنْ أَمْرِ الدُّنْيَا وَ الْآخِرَةِ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ وَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَنْ دَخَلَ عَلَى سُلْطَانٍ يَهَابُهُ فَلْيَقُلْ بِاللَّهِ أَسْتَفْتِحُ وَ بِاللَّهِ أَسْتَنْجِحُ وَ بِمُحَمَّدٍ ( صلى الله عليه وآله ) أَتَوَجَّهُ اللَّهُمَّ ذَلِّلْ لِي صُعُوبَتَهُ وَ سَهِّلْ لِي حُزُونَتَهُ فَإِنَّكَ تَمْحُو مَا تَشَاءُ وَ تُثْبِتُ وَ عِنْدَكَ أُمُّ الْكِتَابِ وَ تَقُولُ أَيْضاً حَسْبِيَ اللَّهُ لَا إِلَهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَ هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ وَ أَمْتَنِعُ بِحَوْلِ اللَّهِ وَ قُوَّتِهِ مِنْ حَوْلِهِمْ وَ قُوَّتِهِمْ وَ أَمْتَنِعُ بِرَبِّ الْفَلَقِ مِنْ شَرِّ مَا خَلَقَ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ .


Translation

A number of our companions, from Ahmad Bin Muhammad, from Usman Bin Isa, from Sama’at, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘Whenever you fear a matter, so say, ‘O Allah<sup>azwj</sup>! You<sup>azwj</sup> are such that no one suffices from You<sup>azwj</sup> and You<sup>azwj</sup> Suffice from every one from Your<sup>azwj</sup> creatures, therefore Suffice me with such and such’. And in another Hadeeth, he<sup>asws</sup> said: ‘You should be sayin, ‘O Sufficient from every thing and nothing suffices from You<sup>azwj</sup>, in the skies and the earth! Suffice me for what worries me from the matters of the world and the Hereafter, and Send <span class="iTxt">Salawāt</span> upon Muhammad<sup>saww</sup> and the Progeny<sup>asws</sup> of Muhammad<sup>saww</sup>’’. And Abu Abdullah<sup>asws</sup> said: ‘The one who goes over to a ruling authority to be awarded, so let him say, ‘By Allah<sup>azwj</sup> I commence and by Allah<sup>azwj</sup> I shall succeed, and by Muhammad<sup>saww</sup> I divert to Him<sup>azwj</sup>. O Allah<sup>azwj</sup>! Overcome for me his difficult attitude and Ease for me his ruthlessness, for You<sup>azwj</sup> Delete whatever You<sup>azwj</sup> so Desire to and Affirm, and with You<sup>azwj</sup> is the Mother of the Book’. And you should be saying as well, ‘Allah<sup>azwj</sup> Suffices for me. There is no God except Him<sup>azwj</sup>. Upon Him<sup>azwj</sup> do I rely, and He<sup>azwj</sup> is the Lord<sup>azwj</sup> of the Magnificent Throne, and I refrain by the Might of Allah<sup>azwj</sup> and His<sup>azwj</sup> Strength, from their (tyrants) might and their strength. And I refrain by the Lord<sup>azwj</sup> of <span class="iTxt">Al Falaq</span> (a chasm in Hell), from the evil of what He<sup>azwj</sup> Created, and there is neither Might nor Strength except with Allah<sup>azwj</sup>’’.


Book (Kitab)كِتَابُ الدُّعَاءِ
Chapter (Bab)بَابُ الدُّعَاءِ لِلْكَرْبِ وَ الْهَمِّ وَ الْحُزْنِ وَ الْخَوْفِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.