أَخَذْتُ هَذَا الدُّعَاءَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ( عليه السلام ) قَالَ وَ كَانَ أَبُو جَعْفَرٍ يُسَمِّيهِ الْجَامِعَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ آمَنْتُ بِاللَّهِ وَ بِجَمِيعِ رُسُلِهِ وَ بِجَمِيعِ مَا أَنْزَلَ بِهِ عَلَى جَمِيعِ الرُّسُلِ وَ أَنَّ وَعْدَ اللَّهِ حَقٌّ وَ لِقَاءَهُ حَقٌّ وَ صَدَقَ اللَّهُ وَ بَلَّغَ الْمُرْسَلُونَ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَ سُبْحَانَ اللَّهِ كُلَّمَا سَبَّحَ اللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اللَّهُ أَنْ يُسَبَّحَ وَ الْحَمْدُ لِلَّهِ كُلَّمَا حَمِدَ اللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اللَّهُ أَنْ يُحْمَدَ وَ لَا إِلَهَ إِلَّا اللَّهُ كُلَّمَا هَلَّلَ اللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اللَّهُ أَنْ يُهَلَّلَ وَ اللَّهُ أَكْبَرُ كُلَّمَا كَبَّرَ اللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اللَّهُ أَنْ يُكَبَّرَ اللَّهُمَّ إِنِّي أَسْأَلُكَ مَفَاتِيحَ الْخَيْرِ وَ خَوَاتِيمَهُ وَ سَوَابِغَهُ وَ فَوَائِدَهُ وَ بَرَكَاتِهِ وَ مَا بَلَغَ عِلْمَهُ عِلْمِي وَ مَا قَصَرَ عَنْ إِحْصَائِهِ حِفْظِي اللَّهُمَّ انْهَجْ إِلَيَّ أَسْبَابَ مَعْرِفَتِهِ وَ افْتَحْ لِي أَبْوَابَهُ وَ غَشِّنِي بِبَرَكَاتِ رَحْمَتِكَ وَ مُنَّ عَلَيَّ بِعِصْمَةٍ عَنِ الْإِزَالَةِ عَنْ دِينِكَ وَ طَهِّرْ قَلْبِي مِنَ الشَّكِّ وَ لَا تَشْغَلْ قَلْبِي بِدُنْيَايَ وَ عَاجِلِ مَعَاشِي عَنْ آجِلِ ثَوَابِ آخِرَتِي وَ اشْغَلْ قَلْبِي بِحِفْظِ مَا لَا تَقْبَلُ مِنِّي جَهْلَهُ وَ ذَلِّلْ لِكُلِّ خَيْرٍ لِسَانِي وَ طَهِّرْ قَلْبِي مِنَ الرِّيَاءِ وَ لَا تُجْرِهِ فِي مَفَاصِلِي وَ اجْعَلْ عَمَلِي خَالِصاً لَكَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّرِّ وَ أَنْوَاعِ الْفَوَاحِشِ كُلِّهَا ظَاهِرِهَا وَ بَاطِنِهَا وَ غَفَلَاتِهَا وَ جَمِيعِ مَا يُرِيدُنِي بِهِ الشَّيْطَانُ الرَّجِيمُ وَ مَا يُرِيدُنِي بِهِ السُّلْطَانُ الْعَنِيدُ مِمَّا أَحَطْتَ بِعِلْمِهِ وَ أَنْتَ الْقَادِرُ عَلَى صَرْفِهِ عَنِّي اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ طَوَارِقِ الْجِنِّ وَ الْإِنْسِ وَ زَوَابِعِهِمْ وَ بَوَائِقِهِمْ وَ مَكَايِدِهِمْ وَ مَشَاهِدِ الْفَسَقَةِ مِنَ الْجِنِّ وَ الْإِنْسِ وَ أَنْ أُسْتَزَلَّ عَنْ دِينِي فَتَفْسُدَ عَلَيَّ آخِرَتِي وَ أَنْ يَكُونَ ذَلِكَ مِنْهُمْ ضَرَراً عَلَيَّ فِي مَعَاشِي أَوْ يَعْرِضُ بَلَاءٌ يُصِيبُنِي مِنْهُمْ لَا قُوَّةَ لِي بِهِ وَ لَا صَبْرَ لِي عَلَى احْتِمَالِهِ فَلَا تَبْتَلِنِي يَا إِلَهِي بِمُقَاسَاتِهِ فَيَمْنَعَنِي ذَلِكَ عَنْ ذِكْرِكَ وَ يَشْغَلَنِي عَنْ عِبَادَتِكَ أَنْتَ الْعَاصِمُ الْمَانِعُ الدَّافِعُ الْوَاقِي مِنْ ذَلِكَ كُلِّهِ أَسْأَلُكَ اللَّهُمَّ الرَّفَاهِيَةَ فِي مَعِيشَتِي مَا أَبْقَيْتَنِي مَعِيشَةً أَقْوَى بِهَا عَلَى طَاعَتِكَ وَ أَبْلُغُ بِهَا رِضْوَانَكَ وَ أَصِيرُ بِهَا إِلَى دَارِ الْحَيَوَانِ غَداً وَ لَا تَرْزُقْنِي رِزْقاً يُطْغِينِي وَ لَا تَبْتَلِنِي بِفَقْرٍ أَشْقَى بِهِ مُضَيَّقاً عَلَيَّ أَعْطِنِي حَظّاً وَافِراً فِي آخِرَتِي وَ مَعَاشاً وَاسِعاً هَنِيئاً مَرِيئاً فِي دُنْيَايَ وَ لَا تَجْعَلِ الدُّنْيَا عَلَيَّ سِجْناً وَ لَا تَجْعَلْ فِرَاقَهَا عَلَيَّ حُزْناً أَجِرْنِي مِنْ فِتْنَتِهَا وَ اجْعَلْ عَمَلِي فِيهَا مَقْبُولًا وَ سَعْيِي فِيهَا مَشْكُوراً اللَّهُمَّ وَ مَنْ أَرَادَنِي بِسُوءٍ فَأَرِدْهُ بِمِثْلِهِ وَ مَنْ كَادَنِي فِيهَا فَكِدْهُ وَ اصْرِفْ عَنِّي هَمَّ مَنْ أَدْخَلَ عَلَيَّ هَمَّهُ وَ امْكُرْ بِمَنْ مَكَرَ بِي فَإِنَّكَ خَيْرُ الْمَاكِرِينَ وَ افْقَأْ عَنِّي عُيُونَ الْكَفَرَةِ الظَّلَمَةِ وَ الطُّغَاةِ وَ الْحَسَدَةِ اللَّهُمَّ وَ أَنْزِلْ عَلَيَّ مِنْكَ السَّكِينَةَ وَ أَلْبِسْنِي دِرْعَكَ الْحَصِينَةَ وَ احْفَظْنِي بِسِتْرِكَ الْوَاقِي وَ جَلِّلْنِي عَافِيَتَكَ النَّافِعَةَ وَ صَدِّقْ قَوْلِي وَ فَعَالِي وَ بَارِكْ لِي فِي وُلْدِي وَ أَهْلِي وَ مَالِي اللَّهُمَّ مَا قَدَّمْتُ وَ مَا أَخَّرْتُ وَ مَا أَغْفَلْتُ وَ مَا تَعَمَّدْتُ وَ مَا تَوَانَيْتُ وَ مَا أَعْلَنْتُ وَ مَا أَسْرَرْتُ فَاغْفِرْهُ لِي يَا أَرْحَمَ الرَّاحِمِينَ .
Translation
Ali, from his father, from Ibn Mahboub, from Hisham Bin Salim, (It has been narrated) from Abu Hamza who said, ‘I took this supplication from Abu Ja’far<sup>asws</sup> Muhammad Bin Ali<sup>asws</sup>, and Abu Ja’far<sup>asws</sup> used to call it, ‘The Comprehensive’. In the Name of Allah<sup>azwj</sup> the Beneficent, the Merciful. I testify that there is no god except Allah<sup>azwj</sup>, Alone, there being no associate for Him<sup>azwj</sup>. And I testify that Muhammad<sup>saww</sup> is His<sup>azwj</sup> servant and His<sup>azwj</sup> Rasool<sup>saww</sup>. I believe in Allah<sup>azwj</sup> and in the entirety of His<sup>azwj</sup> Rasool<sup>as</sup>, and in the entirety of what He<sup>azwj</sup> Revealed with upon the entirety of the Rasools<sup>as</sup>, and that the Promise of Allah<sup>azwj</sup> is True, and His<sup>azwj</sup> Meeting is True, and Allah<sup>azwj</sup> Spoke the Truth and the Mursil Prophets<sup>as</sup> delivered (the Message). And the Praise is for Allah<sup>azwj</sup>, Lord<sup>azwj</sup> of the worlds, and Glory be to Allah<sup>azwj</sup> every time something Glorifies Allah<sup>azwj</sup>, and just as Allah<sup>azwj</sup> Loves that He<sup>azwj</sup> be Glorified. And the Praise is for Allah<sup>azwj</sup> every time something praises Him<sup>azwj</sup>, and just as He<sup>azwj</sup> Loves that He<sup>azwj</sup> be Glorifed. And there is no god except Allah<sup>azwj</sup> every time something Extols the Oneness of Allah<sup>azwj</sup>, and just as Allah<sup>azwj</sup> Loves that He<sup>azwj</sup> be Extolled. And Allah<sup>azwj</sup> is the Greatest, every time something exclaims the Greatness of Allah<sup>azwj</sup> and just as Allah<sup>azwj</sup> Loves that His<sup>azwj</sup> Greatness be exclaimed. O Allah<sup>azwj</sup>! I ask You<sup>azwj</sup> for the opening of the goodness, and for its completion, and for its pleasures, and its benefits, and I Blessings, and what my knowledge reaches it, and what my memory falls short of its counting. O Allah<sup>azwj</sup>! Draw closer to me the causes for its recognition, and Open its doors for me, and Overwhelm me with the Blessings of Your<sup>azwj</sup> Mercy, and Bestow upon me the infallibility from the decline from Your<sup>azwj</sup> Religion. And Purify my heart from the doubts, and do not Let my heart be pre-occupied with my world and my immediate life from the deferred Rewards of my Hereafter, and Pre-occupy my heart with the preservation of what is not Acceptable from me from being ignorant of it, and Humble my tongue for every goodness, and Purify my heart from the showing off, and do not Cause it (showing off) to flow in my joints, and Make my deeds to be sincerely for You<sup>azwj</sup>. O Allah<sup>azwj</sup>! I seek Refuge with You<sup>azwj</sup> from the evil and the varieties of the immoralities, all of them, its apparent ones and its hidden ones, and its neglectful ones, and the entirety of what the Pelted Satan<sup>la</sup> intends me with, and what the obstinate ruling authorities intend me with from what his knowledge encompasses, and You<sup>azwj</sup> are Able upon Exchanging it from me. O Allah<sup>azwj</sup>! I seek Refuge with You<sup>azwj</sup> from the ways of the Jinn and the human beings, and their furies, and their noisy disputes, and their plots, and facing the mischief from the Jinn and the human beings and that they would waver me from my Religion so they would spoil my Hereafter upon me, and that would happen to be harmful upon me during my life-time, or they would present an affliction to hit me from them, there neither being any strength for me with it nor patience for me upon bearing it. Therefore, do not Try me, O my God, with its sizes so that would prevent me from remembering You<sup>azwj</sup> and pre-occupy me from worshipping You<sup>azwj</sup>. You<sup>azwj</sup> are the Rescuer, the Defender, the Repeller, the Saver from all of that. I ask You<sup>azwj</sup>, O Allah<sup>azwj</sup>, for the ease in my living for what remains of my life-time, I can strengthen by being upon Your<sup>azwj</sup> obedience, and reach Your<sup>azwj</sup> Pleasure by it, and by it I can come to the House of (eternal) living tomorrow. And do not Grace me with such a sustenance which would cause me to transgress, and nor Try me with poverty which I would be miserable with, being constrained upon me. Give me an abundant share in my Hereafter, and a capacious living, welcoming, pleasant in my world, and do not Make the world to be a prison upon me, nor Making its separation upon me to be a grief. Rescue me from its strife and Make my deeds therein to be Acceptable, and my striving in it to be grateful. O Allah<sup>azwj</sup>! And the one who intends evil with me, Return it to him with the like of it, and the one who plots against me therein, so Plot (against) him, and Exchange from me its worries from entering upon me, and Plan against the one who plans against me, for You<sup>azwj</sup> are the Best of the planners, and Blind from me the eyes of the disbelievers, and the oppressors, and the arrogant ones, and the envious ones. O Allah<sup>azwj</sup>! And Send down the tranquillity upon me, from You<sup>azwj</sup>, and Clothe me with Your<sup>azwj</sup> Fortified Shield, and Protect me with Your<sup>azwj</sup> Defensive Veil, and Wrap me with Your<sup>azwj</sup> goodly beneficial health, and Ratify my words and my deeds, and Bless for me regarding my children, and my family, and my wealth. O Allah<sup>azwj</sup>! Whatever I have sent forward, and whatever I have delayed, and whatever I neglected, and whatever I deliberated, and whatever I slackened, and whatever I (did) publicly, and whatever I (did) privately, so Forgive it for me, O Most Merciful of the merciful ones!’’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.