John Shaqi

يَا أَمِيرَ الْمُؤْمِنِينَ كَانَ لِي مَالٌ وَرِثْتُهُ وَ لَمْ أُنْفِقْ مِنْهُ دِرْهَماً فِي طَاعَةِ اللَّهِ عَزَّ وَ جَلَّ ثُمَّ اكْتَسَبْتُ مِنْهُ مَالًا فَلَمْ أُنْفِقْ مِنْهُ دِرْهَماً فِي طَاعَةِ اللَّهِ فَعَلِّمْنِي دُعَاءً يُخْلِفُ عَلَيَّ مَا مَضَى وَ يَغْفِرُ لِي مَا عَمِلْتُ أَوْ عَمَلًا أَعْمَلُهُ قَالَ قُلْ قَالَ وَ أَيَّ شَيْ‏ءٍ أَقُولُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْ كَمَا أَقُولُ يَا نُورِي فِي كُلِّ ظُلْمَةٍ وَ يَا أُنْسِي فِي كُلِّ وَحْشَةٍ وَ يَا رَجَائِي فِي كُلِّ كُرْبَةٍ وَ يَا ثِقَتِي فِي كُلِّ شِدَّةٍ وَ يَا دَلِيلِي فِي الضَّلَالَةِ أَنْتَ دَلِيلِي إِذَا انْقَطَعَتْ دَلَالَةُ الْأَدِلَّاءِ فَإِنَّ دَلَالَتَكَ لَا تَنْقَطِعُ وَ لَا يَضِلُّ مَنْ هَدَيْتَ أَنْعَمْتَ عَلَيَّ فَأَسْبَغْتَ وَ رَزَقْتَنِي فَوَفَّرْتَ وَ غَذَّيْتَنِي فَأَحْسَنْتَ غِذَائِي وَ أَعْطَيْتَنِي فَأَجْزَلْتَ بِلَا اسْتِحْقَاقٍ لِذَلِكَ بِفِعْلٍ مِنِّي وَ لَكِنِ ابْتِدَاءً مِنْكَ لِكَرَمِكَ وَ جُودِكَ فَتَقَوَّيْتُ بِكَرَمِكَ عَلَى مَعَاصِيكَ وَ تَقَوَّيْتُ بِرِزْقِكَ عَلَى سَخَطِكَ وَ أَفْنَيْتُ عُمُرِي فِيمَا لَا تُحِبُّ فَلَمْ يَمْنَعْكَ جُرْأَتِي عَلَيْكَ وَ رُكُوبِي لِمَا نَهَيْتَنِي عَنْهُ وَ دُخُولِي فِيمَا حَرَّمْتَ عَلَيَّ أَنْ عُدْتَ عَلَيَّ بِفَضْلِكَ وَ لَمْ يَمْنَعْنِي حِلْمُكَ عَنِّي وَ عَوْدُكَ عَلَيَّ بِفَضْلِكَ أَنْ عُدْتُ فِي مَعَاصِيكَ فَأَنْتَ الْعَوَّادُ بِالْفَضْلِ وَ أَنَا الْعَوَّادُ بِالْمَعَاصِي فَيَا أَكْرَمَ مَنْ أُقِرَّ لَهُ بِذَنْبٍ وَ أَعَزَّ مَنْ خُضِعَ لَهُ بِذُلٍّ لِكَرَمِكَ أَقْرَرْتُ بِذَنْبِي وَ لِعِزِّكَ خَضَعْتُ بِذُلِّي فَمَا أَنْتَ صَانِعٌ بِي فِي كَرَمِكَ وَ إِقْرَارِي بِذَنْبِي وَ عِزِّكَ وَ خُضُوعِي بِذُلِّي افْعَلْ بِي مَا أَنْتَ أَهْلُهُ وَ لَا تَفْعَلْ بِي مَا أَنَا أَهْلُهُ


Translation

Ali Bin Hamza, from one of his companions, (It has been narrated) from Abu Abdullah<sup>asws</sup> that a man came over to Amir Al-Momineen<sup>asws</sup> and he said, ‘O Amir Al-Momineen<sup>asws</sup>! There used to be wealth for me. I had inherited it and did not spend a Dirham from it in the obedience of Allah<sup>azwj</sup> Mighty and Majestic. Then I earned wealth from it, but I did not spend Dirham from it in the obedience of Allah<sup>azwj</sup>. So teach me a supplication replacing upon me what is past and He<sup>azwj</sup> would Forgive me what I have done or work that I am doing’. He<sup>asws</sup> said: ‘Say!’ He said, ‘And which thing should I be saying, O Amir Al-Momineen<sup>asws</sup>?’ He<sup>asws</sup> said: ‘Say just as I<sup>asws</sup> am saying: ‘O my Light in every darkness, and O my Comfort in every loneliness, and O my Hope in every distress, and of My Reliance in every difficulty, and O my Direction during the straying! You<sup>azwj</sup> are my Guidance when the guidance of the guides is cut off, for Your<sup>azwj</sup> Guidance doe not  get cut off, nor does he go astray, the one whom You<sup>azwj</sup> Guide. You<sup>azwj</sup> Bestowed upon me, so You<sup>azwj</sup> were Liberal, and You<sup>azwj</sup> Graced me sustenance, so You<sup>azwj</sup> were Ample in provision, and You<sup>azwj</sup> Fed me with excellent of my food, and You Gave to me, so You<sup>azwj</sup> (Chose) the best without me being deserving of that by any deed from me, but Initiated from You<sup>azwj</sup> due to Your<sup>azwj</sup> Benevolence and Your<sup>azwj</sup> generousity. Thus, I was strengthened upon my disobedience due to Your<sup>azwj</sup> Benevolence, and was strengthened upon Your<sup>azwj</sup> Wrath by Your<sup>azwj</sup> sustenance, and I finished my life regarding what You<sup>azwj</sup> do not Love, but You<sup>azwj</sup> did not Deprive me despite my audacity to You<sup>azwj</sup> and my indulging in what You<sup>azwj</sup> had Forbidden from and my entering into what You<sup>azwj</sup> had Prohibited upon me, You<sup>azwj</sup> (still) Returned upon me with Your<sup>azwj</sup> Grace, and did not Deprive me of Your<sup>azwj</sup> Forbearance from me and Your<sup>azwj</sup> Cordiality upon me with Your<sup>azwj</sup> Grace even when I returned to be in Your<sup>azwj</sup> disobedience. So You<sup>azwj</sup> are the Liberal with the Grace and I am the liberal in my disobedience. So O Benevolent to the one who acknowledges with Him<sup>azwj</sup>, and Honourable to the one who succumbs to Him<sup>azwj</sup> with humiliation to Your<sup>azwj</sup> Benevolence, I hereby acknowledge with my sins and I humble myself to Your<sup>azwj</sup> Might with my humbleness. So whatever You<sup>azwj</sup> Do with me in Your<sup>azwj</sup> Benevolence and my acknowledgement with my sins, and Your<sup>azwj</sup> Mighty and my subservience with my humiliation, Treat me with what You<sup>azwj</sup> are Rightful of and do not Treat with me what I am deserving of’’.


Book (Kitab)كِتَابُ الدُّعَاءِ
Chapter (Bab)بَابُ دَعَوَاتٍ مُوجَزَاتٍ لِجَمِيعِ الْحَوَائِجِ لِلدُّنْيَا وَ الْآخِرَةِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.