قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) إِنَّ أُمَّ وَلَدِي تَرَى الدَّمَ وَ هِيَ حَامِلٌ كَيْفَ تَصْنَعُ بِالصَّلَاةِ قَالَ فَقَالَ لِي إِذَا رَأَتِ الْحَامِلُ الدَّمَ بَعْدَ مَا تَمْضِي عِشْرُونَ يَوْماً مِنَ الْوَقْتِ الَّذِي كَانَتْ تَرَى فِيهِ الدَّمَ مِنَ الشَّهْرِ الَّذِي كَانَتْ تَقْعُدُ فِيهِ فَإِنَّ ذَلِكَ لَيْسَ مِنَ الرَّحِمِ وَ لَا مِنَ الطَّمْثِ فَلْتَتَوَضَّأْ وَ تَحْتَشِي بِكُرْسُفٍ وَ تُصَلِّ وَ إِذَا رَأَتِ الْحَامِلُ الدَّمَ قَبْلَ الْوَقْتِ الَّذِي كَانَتْ تَرَى فِيهِ الدَّمَ بِقَلِيلٍ أَوْ فِي الْوَقْتِ مِنْ ذَلِكَ الشَّهْرِ فَإِنَّهُ مِنَ الْحَيْضَةِ فَلْتُمْسِكْ عَنِ الصَّلَاةِ عَدَدَ أَيَّامِهَا الَّتِي كَانَتْ تَقْعُدُ فِي حَيْضِهَا فَإِنِ انْقَطَعَ الدَّمُ عَنْهَا قَبْلَ ذَلِكَ فَلْتَغْتَسِلْ وَ لْتُصَلِّ وَ إِنْ لَمْ يَنْقَطِعِ الدَّمُ عَنْهَا إِلَّا بَعْدَ مَا تَمْضِي الْأَيَّامُ الَّتِي كَانَتْ تَرَى فِيهَا الدَّمَ بِيَوْمٍ أَوْ يَوْمَيْنِ فَلْتَغْتَسِلْ ثُمَّ تَحْتَشِي وَ تَسْتَذْفِرُ وَ تُصَلِّ الظُّهْرَ وَ الْعَصْرَ ثُمَّ لْتَنْظُرْ فَإِنْ كَانَ الدَّمُ فِيمَا بَيْنَهُمَا وَ بَيْنَ الْمَغْرِبِ لَا يَسِيلُ مِنْ خَلْفِ الْكُرْسُفِ فَلْتَتَوَضَّأْ وَ لْتُصَلِّ عِنْدَ وَقْتِ كُلِّ صَلَاةٍ مَا لَمْ تَطْرَحِ الْكُرْسُفَ فَإِنْ طَرَحَتِ الْكُرْسُفَ عَنْهَا فَسَالَ الدَّمُ وَجَبَ عَلَيْهَا الْغُسْلُ وَ إِنْ طَرَحَتِ الْكُرْسُفَ وَ لَمْ يَسِلِ الدَّمُ فَلْتَتَوَضَّأْ وَ لْتُصَلِّ وَ لَا غُسْلَ عَلَيْهَا قَالَ وَ إِنْ كَانَ الدَّمُ إِذَا أَمْسَكَتِ الْكُرْسُفَ يَسِيلُ مِنْ خَلْفِ الْكُرْسُفِ صَبِيباً لَا يَرْقَأُ فَإِنَّ عَلَيْهَا أَنْ تَغْتَسِلَ فِي كُلِّ يَوْمٍ وَ لَيْلَةٍ ثَلَاثَ مَرَّاتٍ وَ تَحْتَشِيَ وَ تُصَلِّيَ وَ تَغْتَسِلَ لِلْفَجْرِ وَ تَغْتَسِلَ لِلظُّهْرِ وَ الْعَصْرِ وَ تَغْتَسِلَ لِلْمَغْرِبِ وَ الْعِشَاءِ قَالَ وَ كَذَلِكَ تَفْعَلُ الْمُسْتَحَاضَةُ فَإِنَّهَا إِذَا فَعَلَتْ ذَلِكَ أَذْهَبَ اللَّهُ بِالدَّمِ عَنْهَا .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Al Husayn Bin Muaym Al Sahhaf who said, ‘I said to Abu Abullah<sup>asws</sup> that a mother of my children saw the blood and she is pregnant. How should she deal with the <span class="iTxt">Salaat</span>?’ So he<sup>asws</sup> said to me: ‘When the pregnant woman sees the blood after the passing of twenty days from the time in which she (normally) sees the blood during the month which she sits (abstaining from <span class="iTxt">Salaat</span> during it), so that is not from the womb, nor from the menstruation (<span class="iTxt">Haydh</span>). So let her perform ablution, and she should insert with a cloth, and she should pray <span class="iTxt">Salaat</span>. And when the pregnant woman sees the blood before the time which she used to see the blood beforehand, by a little, or during the time from that month, so it is from the menstruation (<span class="iTxt">Haydh</span>). So let her abstain from the <span class="iTxt">Salaat</span> for a number of days which she used to sit (abstaining) during her menstruation (<span class="iTxt">Haydh</span>). So if the blood gets cut off from her before that, then let her wash, and let her pray <span class="iTxt">Salaat</span>; but if the blood does not get cut off from her except after the passing of the days in which she used to see the blood, by a day or two days, so let her wash, then let her stuff with the cotton, and pray Al-Zohr and Al-Asr <span class="iTxt">Salaat</span>. Then let her wait. So if it was such that the blood, during what is between these two (Al-Zohr and Al-Asr) and Al-Maghrib, does not flow from the other side of the cloth, so let her perform ablution, and let her pray <span class="iTxt">Salaat</span> during the time of every <span class="iTxt">Salaat</span> for as long as the cotton is clean. So if the cloth is clean from her but the blood flows, the washing would be Obligated upon her; and if the cloth is clean and the blood does not flow, so let her perform ablution, and let her pray <span class="iTxt">Salaat</span>, and there is no washing (Obligated) upon her’. He<sup>asws</sup> said: ‘And if it was so that the blood, being withheld by the cloth, flows from the other side of the cloth with an effusion, nor as perspiration, so upon her is that she should wash three times during every day and night, and she should stuff (the cotton), and she should pray <span class="iTxt">Salaat</span>; and she would wash for Al-Fajr, and wash for Al-Zohr and Al-Asr, and wash for Al-Maghrib and Al-Isha’. He<sup>asws</sup> said: ‘And similar to that is what the one with inter-period bleeding (<span class="iTxt">Istihaaza</span>) would do. So if she were to do that, Allah<sup>azwj</sup> would Remove the blood from her’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.