تُكَبِّرُ ثُمَّ تَشَهَّدُ ثُمَّ تَقُولُ إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ رَاجِعُونَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ رَبِّ الْمَوْتِ وَ الْحَيَاةِ صَلِّ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ جَزَى اللَّهُ عَنَّا مُحَمَّداً خَيْرَ الْجَزَاءِ بِمَا صَنَعَ بِأُمَّتِهِ وَ بِمَا بَلَّغَ مِنْ رِسَالَاتِ رَبِّهِ ثُمَّ تَقُولُ اللَّهُمَّ عَبْدُكَ ابْنُ عَبْدِكَ ابْنُ أَمَتِكَ نَاصِيَتُهُ بِيَدِكَ خَلَا مِنَ الدُّنْيَا وَ احْتَاجَ إِلَى رَحْمَتِكَ وَ أَنْتَ غَنِيٌّ عَنْ عَذَابِهِ اللَّهُمَّ إِنَّا لَا نَعْلَمُ مِنْهُ إِلَّا خَيْراً وَ أَنْتَ أَعْلَمُ بِهِ اللَّهُمَّ إِنْ كَانَ مُحْسِناً فَزِدْ فِي إِحْسَانِهِ وَ تَقَبَّلْ مِنْهُ وَ إِنْ كَانَ مُسِيئاً فَاغْفِرْ لَهُ ذَنْبَهُ وَ ارْحَمْهُ وَ تَجَاوَزْ عَنْهُ بِرَحْمَتِكَ اللَّهُمَّ أَلْحِقْهُ بِنَبِيِّكَ وَ ثَبِّتْهُ بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَ فِي الْآخِرَةِ اللَّهُمَّ اسْلُكْ بِنَا وَ بِهِ سَبِيلَ الْهُدَى وَ اهْدِنَا وَ إِيَّاهُ صِرَاطَكَ الْمُسْتَقِيمَ اللَّهُمَّ عَفْوَكَ عَفْوَكَ ثُمَّ تُكَبِّرُ الثَّانِيَةَ وَ تَقُولُ مِثْلَ مَا قُلْتَ حَتَّى تَفْرُغَ مِنْ خَمْسِ تَكْبِيرَاتٍ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, from Abu Abdullah<sup>asws</sup> having said: ‘You should exclaim <span class="iTxt">Takbeer</span>, then you should testify, then you should be saying, ‘We are from Allah<sup>azwj</sup> and to Him<sup>azwj</sup> we are returning. The Praise is for Allah<sup>azwj</sup>, Lord<sup>azwj</sup> of the worlds, Lord<sup>azwj</sup> of the death and the life. Send Blessings upon Muhammad<sup>azwj</sup> and the People<sup>asws</sup> of His<sup>azwj</sup> Household. O Allah<sup>azwj</sup>! Recompense Muhammad<sup>saww</sup> with the best of the Recompense due to what he<sup>saww</sup> did with his<sup>saww</sup> community, and due to what he<sup>saww</sup> delivered from the Message of his<sup>saww</sup> Lord<sup>azwj</sup>’. Then you should be saying, ‘O Allah<sup>azwj</sup>! (This here is) Your<sup>azwj</sup> servant, a son of Your<sup>azwj</sup> servant, a son of Your<sup>azwj</sup> maid. His forehead is in Your<sup>azwj</sup> Hands, having vacated from the world and is needy to Your<sup>azwj</sup> Mercy, and You<sup>azwj</sup> are Needless from Punishing him. O Allah<sup>azwj</sup>! We do not know from him except for goodness and You<sup>azwj</sup> are more Knowing with him. O Allah<sup>azwj</sup>! If he was a good does, so Increase in his good deeds, and Accept from him; and if he was an evil doers, so Forgive his sins for him and be Merciful to him, and Overlook (his faults) from him by Your<sup>azwj</sup> Mercy. O Allah<sup>azwj</sup>! Attach him with Your<sup>azwj</sup> Prophet<sup>saww</sup> and Affirm him with the firm Words in the life of the world and in the Hereafter. O Allah<sup>azwj</sup>! I ask You<sup>azwj</sup> by us and by him, the Way of Guidance, and Guide us and him to Your<sup>azwj</sup> Straight Path. O Allah<sup>azwj</sup>! Your<sup>azwj</sup> Forgiveness! Your<sup>azwj</sup> Forgiveness!’ Then exclaim the second <span class="iTxt">Takbeer</span> and you should be saying the like of what you said, until you are free from five <span class="iTxt">Takbeer</span>s’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.