كَانَ يَقُولُ فِي سُجُودِهِ سَجَدَ وَجْهِيَ الْبَالِي لِوَجْهِكَ الْبَاقِي الدَّائِمِ الْعَظِيمِ سَجَدَ وَجْهِيَ الذَّلِيلُ لِوَجْهِكَ الْعَزِيزِ سَجَدَ وَجْهِيَ الْفَقِيرُ لِوَجْهِ رَبِّيَ الْغَنِيِّ الْكَرِيمِ الْعَلِيِّ الْعَظِيمِ رَبِّ أَسْتَغْفِرُكَ مِمَّا كَانَ وَ أَسْتَغْفِرُكَ مِمَّا يَكُونُ رَبِّ لَا تُجْهِدْ بَلَائِي رَبِّ لَا تُشْمِتْ بِي أَعْدَائِي رَبِّ لَا تُسِئْ قَضَائِي رَبِّ إِنَّهُ لَا دَافِعَ وَ لَا مَانِعَ إِلَّا أَنْتَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ بِأَفْضَلِ صَلَوَاتِكَ وَ بَارِكْ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ بِأَفْضَلِ بَرَكَاتِكَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ سَطَوَاتِكَ وَ أَعُوذُ بِكَ مِنْ جَمِيعِ غَضَبِكَ وَ سَخَطِكَ سُبْحَانَكَ لَا إِلَهَ إِلَّا أَنْتَ رَبُّ الْعَالَمِينَ وَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) يَقُولُ وَ هُوَ سَاجِدٌ ارْحَمْ ذُلِّي بَيْنَ يَدَيْكَ وَ تَضَرُّعِي إِلَيْكَ وَ وَحْشَتِي مِنَ النَّاسِ وَ آنِسْنِي بِكَ يَا كَرِيمُ وَ كَانَ يَقُولُ أَيْضاً وَعَظْتَنِي فَلَمْ أَتَّعِظْ وَ زَجَرْتَنِي عَنْ مَحَارِمِكَ فَلَمْ أَنْزَجِرْ وَ عَمَّرْتَنِي أَيَادِيَكَ فَمَا شَكَرْتُ عَفْوَكَ عَفْوَكَ يَا كَرِيمُ أَسْأَلُكَ الرَّاحَةَ عِنْدَ الْمَوْتِ وَ أَسْأَلُكَ الْعَفْوَ عِنْدَ الْحِسَابِ وَ كَانَ أَبُو جَعْفَرٍ ( عليه السلام ) يَقُولُ وَ هُوَ سَاجِدٌ لَا إِلَهَ إِلَّا أَنْتَ حَقّاً حَقّاً سَجَدْتُ لَكَ يَا رَبِّ تَعَبُّداً وَ رِقّاً يَا عَظِيمُ إِنَّ عَمَلِي ضَعِيفٌ فَضَاعِفْهُ لِي يَا كَرِيمُ يَا حَنَّانُ اغْفِرْ لِي ذُنُوبِي وَ جُرْمِي وَ تَقَبَّلْ عَمَلِي يَا كَرِيمُ يَا جَبَّارُ أَعُوذُ بِكَ مِنْ أَنْ أَخِيبَ أَوْ أَحْمِلَ ظُلْماً اللَّهُمَّ مِنْكَ النِّعْمَةُ وَ أَنْتَ تَرْزُقُ شُكْرَهَا وَ عَلَيْكَ يَكُونُ ثَوَابُ مَا تَفَضَّلْتَ بِهِ مِنْ ثَوَابِهَا بِفَضْلِ طَوْلِكَ وَ بِكَرِيمِ عَائِدَتِكَ .
Translation
A number of our companions, from Ahmad Bin Muhammad Al Barqy, from Muhammad Bin Ali, from Sa’dan, from a man, (It has been narrated) from Abu Abdullah<sup>asws</sup>, said, ‘He<sup>asws</sup> was saying in his<sup>asws</sup> <span class="iTxt">Sajdah</span>: ‘My<sup>asws</sup> obsolete face is prostrating to Your<sup>azwj</sup> Remaining Face, the Ever-Lasting, the Magnificent. My<sup>asws</sup> disgraced face is prostrating to Your<sup>azwj</sup> Honourable Face. My<sup>asws</sup> poor face is prostrating to my<sup>asws</sup> Lord<sup>azwj</sup>, the Needless, the Benevolent, the Exalted, the Magnificent! I<sup>asws</sup> seek Your<sup>azwj</sup> Forgiveness from what has happened and I<sup>asws</sup> seek Your<sup>azwj</sup> Forgiveness is going to happen. Lord<sup>azwj</sup>! Do not Overload my<sup>asws</sup> afflictions. Lord<sup>azwj</sup>! Do not let my enemies gloat upon me. Lord<sup>azwj</sup>! Do not let my<sup>asws</sup> Ordainment be bad. Lord<sup>azwj</sup>! There is neither a Defender nor a Preventer except for You<sup>azwj</sup>. Send Blessings upon Muhammad<sup>saww</sup> and the Progeny<sup>asws</sup> of Muhammad<sup>saww</sup> with the most superior of Your<sup>azwj</sup> Blessings, and Bless upon Muhammad<sup>saww</sup> and the Progeny<sup>asws</sup> of Muhammad<sup>saww</sup> with the most superior of Your<sup>azwj</sup> Blessings’. O Allah<sup>azwj</sup>! I seek Refuge with You<sup>azwj</sup> from Your<sup>azwj</sup> Seizures, and I seek Refuge with You<sup>azwj</sup> from the entirety of Your<sup>azwj</sup> Angers and Harshness. Glory be to You<sup>azwj</sup>. There is no God except for You<sup>azwj</sup>, Lord<sup>azwj</sup> of the worlds’. And Amir Al-Momineen<sup>asws</sup> was saying while he<sup>asws</sup> was prostrating: ‘Be Merciful upon my<sup>asws</sup> humbleness in front of You<sup>azwj</sup> and my<sup>asws</sup> petition to You<sup>azwj</sup>, and my<sup>asws</sup> loneliness from the people, and Comfort me<sup>asws</sup> with You<sup>azwj</sup>, O Benevolent!’. And he<sup>asws</sup> was saying as well: ‘You<sup>azwj</sup> Advised me<sup>asws</sup> but I<sup>asws</sup> did not heed, and You<sup>azwj</sup> Deterred me<sup>asws</sup> but I<sup>asws</sup> was not deterred, and You<sup>azwj</sup> Filled me<sup>asws</sup> with Your<sup>azwj</sup> Aid but I<sup>asws</sup> was not grateful. Your<sup>azwj</sup> Pardon! Your<sup>azwj</sup> Pardon! O Benevolent! I ask You<sup>azwj</sup> of the rest during the death, and I ask You<sup>azwj</sup> of the Pardoning during the Reckoning’. And Abu Ja’far<sup>asws</sup> was saying while he<sup>asws</sup> was prostrating: ‘There is no God except for You<sup>azwj</sup>, truly, truly! I<sup>asws</sup> am prostrating to You<sup>azwj</sup>, O Lord<sup>azwj</sup>, as a servant and a slave. O Magnificent! My<sup>asws</sup> deeds are weak, so Multiply these for me<sup>asws</sup>, O Benevolent! O Gracious! Forgive my<sup>asws</sup> sins for me<sup>asws</sup>, and my<sup>asws</sup> crimes, and Accept my<sup>asws</sup> deeds, O Benevolent! O Compeller! I seek Refuge with You<sup>azwj</sup> from failure or bearing injustice. O Allah<sup>azwj</sup>! O Allah<sup>azwj</sup>! From You<sup>azwj</sup> are the Bounties and You<sup>azwj</sup> Grace its gratefulness, and upon You<sup>azwj</sup> happens to be the Rewards of whatever You<sup>azwj</sup> Grace with Your<sup>azwj</sup> Prolonged Grace, and with Benevolence of Your<sup>azwj</sup> Assistance’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.