سَأَلْتُ أَحَدَهُمَا ( عليهما السلام ) عَنْ رَجُلٍ عَلَيْهِ دَيْنٌ وَ فِي يَدِهِ مَالٌ وَفَى بِدَيْنِهِ وَ الْمَالُ لِغَيْرِهِ هَلْ عَلَيْهِ زَكَاةٌ فَقَالَ إِذَا اسْتَقْرَضَ فَحَالَ عَلَيْهِ الْحَوْلُ فَزَكَاتُهُ عَلَيْهِ إِذَا كَانَ فِيهِ فَضْلٌ .
Translation
A number of our companions, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Sazalat Bin Ayoub, from Aban Bin Usman, from the one who informed him who said, ‘I asked one of the two (5<sup>th</sup> or 6<sup>th</sup> Imam<sup>asws</sup>) about a man upon whom are debts, and in his hand is wealth to fulfil his debts, and the wealth belongs to someone else. Is there <span class="iTxt">Zakāt</span> upon it?’ So he<sup>asws</sup> said: ‘When he borrows and a year passes by over it, so the <span class="iTxt">Zakāt</span> is upon him, where there was an excess in it’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.