رَجُلٌ لِأَمِيرِ الْمُؤْمِنِينَ ( عليه السلام ) وَ اللَّهِ مَا سَأَلَكَ فُلَانٌ وَ لَقَدْ كَانَ يُجْزِئُهُ مِنَ الْخَمْسَةِ الْأَوْسَاقِ وَسْقٌ وَاحِدٌ فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) لَا كَثَّرَ اللَّهُ فِي الْمُؤْمِنِينَ ضَرْبَكَ أُعْطِي أَنَا وَ تَبْخَلُ أَنْتَ لِلَّهِ أَنْتَ إِذَا أَنَا لَمْ أُعْطِ الَّذِي يَرْجُونِي إِلَّا مِنْ بَعْدِ الْمَسْأَلَةِ ثُمَّ أُعْطِيهِ بَعْدَ الْمَسْأَلَةِ فَلَمْ أُعْطِهِ ثَمَنَ مَا أَخَذْتُ مِنْهُ وَ ذَلِكَ لِأَنِّي عَرَّضْتُهُ أَنْ يَبْذُلَ لِي وَجْهَهُ الَّذِي يُعَفِّرُهُ فِي التُّرَابِ لِرَبِّي وَ رَبِّهِ عِنْدَ تَعَبُّدِهِ لَهُ وَ طَلَبِ حَوَائِجِهِ إِلَيْهِ فَمَنْ فَعَلَ هَذَا بِأَخِيهِ الْمُسْلِمِ وَ قَدْ عَرَفَ أَنَّهُ مَوْضِعٌ لِصِلَتِهِ وَ مَعْرُوفِهِ فَلَمْ يُصَدِّقِ اللَّهَ عَزَّ وَ جَلَّ فِي دُعَائِهِ لَهُ حَيْثُ يَتَمَنَّى لَهُ الْجَنَّةَ بِلِسَانِهِ وَ يَبْخَلُ عَلَيْهِ بِالْحُطَامِ مِنْ مَالِهِ وَ ذَلِكَ أَنَّ الْعَبْدَ قَدْ يَقُولُ فِي دُعَائِهِ اللَّهُمَّ اغْفِرْ لِلْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ فَإِذَا دَعَا لَهُمْ بِالْمَغْفِرَةِ فَقَدْ طَلَبَ لَهُمُ الْجَنَّةَ فَمَا أَنْصَفَ مَنْ فَعَلَ هَذَا بِالْقَوْلِ وَ لَمْ يُحَقِّقْهُ بِالْفِعْلِ .
Translation
Ali Bin Ibrahim, from Haroun Bin Muslim, from Mas’ada Bin sadaqa, (It has been narrated) from Abu Abdullah<sup>asws</sup> that Amir Al-Momineen<sup>asws</sup> sent five baskets of Al-Bagheyba dates to a man, and the man was from the ones who hoped for his<sup>saww</sup> voluntary gifts and hoped for attaining these, and his<sup>asws</sup> support, and he did not used to ask Ali<sup>asws</sup> for something nor anyone else. A man said to Amir Al-Momineen<sup>asws</sup>, ‘By Allah<sup>azwj</sup>! So and so has not (even) asked you<sup>asws</sup>, and it would have sufficed him had it been one basket rather than the five (you<sup>asws</sup> have given to him)’. So Amir Al-Momineen<sup>asws</sup> said: ‘May Allah<sup>azwj</sup> not Make the likes of you to be among the Believers! Why are you exercising the stinginess while I<sup>asws</sup> am the (one<sup>asws</sup> who is) giving it? For the Sake of Allah<sup>azwj</sup>! You, (listen)! If I give charity to a person who expects to receive charity from me only after his request, I, in fact, have not given him the cost of what I have already taken from him. Such cost is my compelling him to risk the dignity of his face, which he places on the ground before my Lord<sup>azwj</sup> and his Lord<sup>azwj</sup> during his worship and his appeal before Him<sup>azwj</sup> for his needs. With this kind of dealing with a Muslim whom one knows as deserving of one’s charity and gifs, one has not proved oneself as truthful before Allah<sup>azwj</sup>, in one’s prayer when one appeals verbally before Allah to admit one’s Muslim brother into Paradise. On the other hand, one exercises stinginess in matters of worthless belongings. This happens when a servant of Allah says in his prayer: O Allah, Grant forgiveness to male and female believers. Appealing for forgiveness is asking Paradise for male and female believers. It is unjust not to support one’s words with one’s deeds.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.