John Shaqi

كُنْتُ فِي مَجْلِسِ أَبِي الْحَسَنِ الرِّضَا ( عليه السلام ) أُحَدِّثُهُ وَ قَدِ اجْتَمَعَ إِلَيْهِ خَلْقٌ كَثِيرٌ يَسْأَلُونَهُ عَنِ الْحَلَالِ وَ الْحَرَامِ إِذْ دَخَلَ عَلَيْهِ رَجُلٌ طُوَالٌ آدَمُ فَقَالَ السَّلَامُ عَلَيْكَ يَا ابْنَ رَسُولِ اللَّهِ رَجُلٌ مِنْ مُحِبِّيكَ وَ مُحِبِّي آبَائِكَ وَ أَجْدَادِكَ ( عليهم السلام ) مَصْدَرِي مِنَ الْحَجِّ وَ قَدِ افْتَقَدْتُ نَفَقَتِي وَ مَا مَعِي مَا أَبْلُغُ مَرْحَلَةً فَإِنْ رَأَيْتَ أَنْ تُنْهِضَنِي إِلَى بَلَدِي وَ لِلَّهِ عَلَيَّ نِعْمَةٌ فَإِذَا بَلَغْتُ بَلَدِي تَصَدَّقْتُ بِالَّذِي تُوَلِّينِي عَنْكَ فَلَسْتُ مَوْضِعَ صَدَقَةٍ فَقَالَ لَهُ اجْلِسْ رَحِمَكَ اللَّهُ وَ أَقْبَلَ عَلَى النَّاسِ يُحَدِّثُهُمْ حَتَّى تَفَرَّقُوا وَ بَقِيَ هُوَ وَ سُلَيْمَانُ الْجَعْفَرِيُّ وَ خَيْثَمَةُ وَ أَنَا فَقَالَ أَ تَأْذَنُونَ لِي فِي الدُّخُولِ فَقَالَ لَهُ سُلَيْمَانُ قَدَّمَ اللَّهُ أَمْرَكَ فَقَامَ فَدَخَلَ الْحُجْرَةَ وَ بَقِيَ سَاعَةً ثُمَّ خَرَجَ وَ رَدَّ الْبَابَ وَ أَخْرَجَ يَدَهُ مِنْ أَعْلَى الْبَابِ وَ قَالَ أَيْنَ الْخُرَاسَانِيُّ فَقَالَ هَا أَنَا ذَا فَقَالَ خُذْ هَذِهِ الْمِائَتَيْ دِينَارٍ وَ اسْتَعِنْ بِهَا فِي مَئُونَتِكَ وَ نَفَقَتِكَ وَ تَبَرَّكْ بِهَا وَ لَا تَصَدَّقْ بِهَا عَنِّي وَ اخْرُجْ فَلَا أَرَاكَ وَ لَا تَرَانِي ثُمَّ خَرَجَ فَقَالَ لَهُ سُلَيْمَانُ جُعِلْتُ فِدَاكَ لَقَدْ أَجْزَلْتَ وَ رَحِمْتَ فَلِمَا ذَا سَتَرْتَ وَجْهَكَ عَنْهُ فَقَالَ مَخَافَةَ أَنْ أَرَى ذُلَّ السُّؤَالِ فِي وَجْهِهِ لِقَضَائِي حَاجَتَهُ أَ مَا سَمِعْتَ حَدِيثَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) الْمُسْتَتِرُ بِالْحَسَنَةِ يَعْدِلُ سَبْعِينَ حَجَّةً وَ الْمُذِيعُ بِالسَّيِّئَةِ مَخْذُولٌ وَ الْمُسْتَتِرُ بِهَا مَغْفُورٌ لَهُ أَ مَا سَمِعْتَ قَوْلَ الْأُوَلِ : مَتَى آتِهِ يَوْماً لِأَطْلُبَ حَاجَةً * رَجَعْتُ إِلَى أَهْلِي وَ وَجْهِي بِمَائِهِ


Translation

Muhammad Bin Yahya, from Muhammad Bin Sandal, from Yasser, from Al Yas’a Bin Hamza who said, ‘I was in a gathering of Abu Al-Hassan Al-Reza<sup>asws</sup>, discussing with him<sup>asws</sup>, and there had gathered a lot of people to him<sup>asws</sup>, asking him<sup>asws</sup> about the Permissible and the Prohibitions, when a tall, fair man entered and said, ‘Greetings be unto you<sup>asws</sup>, O son<sup>asws</sup> of Rasool-Allah<sup>saww</sup>! I am a man from those that love you<sup>asws</sup>, and love your<sup>asws</sup> forefathers<sup>asws</sup>, coming back from the Hajj, and my expenses are lost and there is nothing with me to be able to reach my destination. So if you<sup>asws</sup> see fit, advance me to my city. By Allah<sup>azwj</sup>, it would be a favour upon me. So when I reach my city, I would give in charity with that which you<sup>asws</sup> ask me for, on your<sup>asws</sup> behalf, for I am not a (deserving) recipient of charity’. So he<sup>asws</sup> said to him: ‘Be seated, may Allah<sup>azwj</sup> have Mercy on you!’, and he<sup>asws</sup> turned towards the people, narrating to them, until they dispersed, and there remained him, and Suleman Al-Ja’fary, and Khaysama, and myself. So he<sup>asws</sup> said: ‘Are you all allowing me<sup>asws</sup> to go inside?’ So Suleyman said to him<sup>asws</sup>, ‘Allah<sup>azwj</sup> has given priority to your<sup>asws</sup> matters’. So he<sup>asws</sup> arose and entered the chamber and remained there for a while. Then he<sup>asws</sup> came out and kept the door closed, and brought out his<sup>asws</sup> hand from the top of the door and said: ‘Where is the Khurasany man?’ So he said, ‘Here I am that one’. So he<sup>asws</sup> said: ‘Take these two hundred Dinars and be assisted by it in your provisions and your expenses and be Blessed by it, and do not give charity with it on my<sup>asws</sup> behalf, and go, so that I<sup>asws</sup> do not see you and nor do you look at me<sup>asws</sup>’. Then he<sup>asws</sup> came out. So Suleyman said to him<sup>asws</sup>, ‘May I be sacrificed for you<sup>asws</sup>! You<sup>asws</sup> have been generous and merciful, so what was that you<sup>asws</sup> veiling your<sup>asws</sup> face from him?’ So he<sup>asws</sup> said: ‘Out of fear that I<sup>asws</sup> might see the disgrace of asking in his face to fulfil his need. Have you not heard a Hadeeth of Rasool-Allah<sup>saww</sup>: ‘The veiled one with the good deeds would be equated with seventy Hajj, and the broadcaster with the sins would be forsaken, and the veiler with it is Forgiven for it? Have you not heard the former words, ‘Whenever I go to Him<sup>azwj</sup> to seek a need, I return home without any damage to the dignity of my face’.


Book (Kitab)كِتَابُ الزَّكَاةِ
Chapter (Bab)بَابُ مَنْ أَعْطَى بَعْدَ الْمَسْأَلَةِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.